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CORNELL UNIVERSITY LIBRARY 





1924 087 980 458 



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A PRINCESS OF THE 
ITALIAN REFORMATION 




Cornell University 
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GIULIA GONZAGA (reputed). 



Sebastiano del Piombo. 



Formerly in the Bandini Palace, Rome. 



A PRINCESS OF THE 
ITALIAN REFORMATION 

GIULIA GONZAGA 

I 5 I 3~ J 5 66 
HER FAMILY AND HER FRIENDS 



BY 

CHRISTOPHER HARE 

AUTHOR OF 

'LADIES OF THE ITALIAN RENAISSANCE," "THE LIKE OF LOUIS XL, 

"ISABELLA OF MILAN," ETC. 



"Giulia Gonzaga, che le luci sante 
E i suoi pensier siccome strali al segno 
Rivolti a Dio, in lui viva, in se morta 
Di null' altro si ciba, e si consorta." 

Tasso 



NEW YORK 
CHARLES SCRIBNER'S SONS 

153-157 FIFTH AVENUE 



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AM\ 






M-G%o<?3 



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CONTENTS 



CHAPTER I 

PAGES 

Concerning the family of Gonzaga — Birth and lineage of Giulia 
Gonzaga — Lodovico III., Marchese of Mantua, marries 
Barbara of Brandenburg — Before his death he divides his 
estates amongst his sons : the eldest, Federico, succeeds 
him in the title and the State of Mantua, while Gian- 
francesco, his mother's favourite, receives Bozzolo and 
Sabbioneta — He marries Antonia del Balzo, and their 
granddaughter is Giulia Gonzaga, the heroine of this 
Memoir — Her early life and education — Story of Antonia 
del Balzo— The wedding feast of a Gonzaga Princess, told 
by Matteo Bandello - - - - - i— 8 

CHAPTER II 

Happy family life at Gazzuolo — Giulia's- eldest brother, Luigi 
Rodomonte Gonzaga, represents his father at the funeral of 
the Marchese Francesco— Gallant adventures of Luigi— ^He 
is in the service of the Emperor Charles V., and pays a 
visit to England with him — Poetry of Luigi — Giulia Gonzaga 
noted for her talent and beauty — She is invited to accom- 
pany the Marchesa of Mantua, Isabella d' Este, to 
Rome ------- g — 20 

CHAPTER III 

The journey to Rome — Giulia travels by the river to Ferrara, 
where Isabella d' Este and her train are received by her 
brother, Duke Alfonso d' Este — Onwards to Ravenna and 
Rimini, the home of the Malatesta — The travellers are wel- 
comed at Pesaro and then at Urbino by the Dowager- 



CONTENTS 

PASES 

Duchess Elisabetta Gonzaga, and the Duchess Leonara, 
daughter of Isabella d' Este — On the journey beyond Loreto 
they receive news of the Battle of Pavia (February 24, 1525) 
— The arrival in Rome — Isabella d' Este has an interview 
with Pope Clement VII. — Life in the Colonna Palace 21 — 33 

CHAPTER IV 

Pages from the Day-Book of Giulia Gonzaga : Her life in Rome, 
at the Colonna Palace (June, 1525) — Account of literary 
gathering of distinguished men — The Bishops Chiericati, 
Sadolato, and others ; Pietro Bembo, Paolo Giovio, the poet 
Molza, etc. — Discussions on many subjects — A visit to the 
Salviati Palace ; Maria Salviati, wife of Giovanni delle 
Bande Nere, her father and mother — Luigi Rodomonte 
comes to Rome — His enthusiasm for Ariosto ; he tells the 
story of the " Orlando Furioso " — Other events of that 
winter (1525) ------ 34—51 

CHAPTER V 

Day-Book of Giulia Gonzaga (continued) : Vittoria Colonna in 
Rome, after the death of her husband, the Marchese di 
Pescara — Her story and her sonnets — The great Lord 
Vespasiano Colonna, son of Prospero Colonna, is a suitor 
for the hand of Giulia Gonzaga — Their splendid wedding 
takes place on June 26, 1526 — Account of the ride across 
the Campagna, and the coming to the Castello of Pagliano 
(End of Giulia's Day-Book) - 52 — 67 

CHAPTER VI 

The political situation of Italy in the year 1526 — The Colonna 
Raid upon Rome — Pope Clement VII. takes his revenge — 
Rivalry between Spain and France — The Pope's double- 
dealing — Overwhelming invasion of Italy and sack of Rome ; 
a time of unspeakable horror — Luigi Rodomonte Gonzaga 
protects Isabella d' Este, and helps the Pope to escape from 
Rome — Death of Giulia's husband, Vespasiano Colonna, 
March 27, 1527 — His will — Pagliano defended by Luigi 
from the Orsini — He becomes betrothed to Isabella 
Colonna ._.... 68 — So 



CONTENTS 
CHAPTER VII 

PAGES 

Luigi Rodomonte wounded at Viterbo — Death of Giulia's 
mother, Francesca Pieschi, and of her brother, Cardinal 
Pirro Gonzaga — Her father takes orders, and is known as 
the Abate Lodovico — Luigi attends the coronation of the 
Emperor Charles V. at Bologna— Some time later the mar- 
riage of Luigi and Isabella Colonna is formally announced 
— Giulia visits Lombardy and her home — Birth of Vespasiano 
Colonna Gonzaga — His father, Luigi Rodomonte, is wounded 
at Vicovero, and dies, 1532 — His will- - - 81 — 96 



CHAPTER VIII 

Description of the ancient city of Fondi, where Giulia Gonzaga 
held her splendid Court — Unique literary and artistic centre 
— Her friendship with Vittoria Colonna — Poets and histor- 
ians unite in their praises of Giulia Gonzaga Colonna — 
Quotations from the works of Ariosto, Tasso, Flaminio, 
Molza, and others — A " Golden Age " at Fondi — Her por- 
trait is painted by Sebastiano del Piombo, by command of 
the Cardinal dei Medici — His devotion to Giulia — The 
story of Ippolito's life — He is made Cardinal by his uncle, 
Clement VII. — He is present at the marriage of Catherine 
dei Medici with'Henri, second son of Francois I., King of 
France- ------ gy — IIO 

CHAPTER IX 

1534— '■The Barbary Corsairs raid the Mediterranean coasts — 
Attempt of Kher-el-dln (better known as the younger Bar- 
barossa) to carry off the beautiful Countess of Fondi to the 
Sultan, Suleyman II. — He lands at Sperlonga with his pirate 
bands, and reaches Fondi in the dead of night — The hair- 
breadth escape of Giulia Gonzaga, and her flight through 
the darkness — Her city and palace sacked, and many of her 
people massacred by the Corsairs — Cardinal Ippolito dei 
Medici heads the avenging army — All Christendom is roused 
— " La Ninfa fugitiva " — Expedition of the Emperor Charles 
V. against Tunis and Barbarossa - - 111 — 121 

vii 



CONTENTS 



CHAPTER X 

PAGES 

Trouble between Giulia Gonzaga and Isabella Colonna concern- 
ing the will of Vespasiano Colonna — Isabella is in constant 
strife with her husband's relations — Cardinal Ippolito dei 
Medici is sent from Florence by the fuorisciii on an 
embassy to the Emperor in Tunis — He pays a visit to Giulia 
at Fondi, and then passes on to Itri — Here he is poisoned 
by the treachery of Duke Alessandro of Florence — Giulia 
hastens to Itri, and is with him in his last hours till his 
death, on August 7, 1535 — Her bereavement an undying 
sorrow to Giulia — Deeply mourned by all, Ippolito is borne 
to Rome and buried with stately funeral honours - 122 — 132 

CHAPTER XI 

The Emperor Charles V. takes possession of Tunis — He sails 
thence to Sicily, and appoints Ferrante Gonzaga Governor 
of the island — On arriving at Naples the Emperor desires 
to meet the Countess of Fondi, and invites her to his Court — 
He finds a husband for the young widow, Isabella Colonna, 
Charles de Lannoy Prince of Sulmona, the son of his 
General at Pavia — The marriage takes place in February, 
1536 — Giulia Gonzaga obtains leave from the Pope to live 
in the Convent of San Francesco delle Monache at Naples 
— She attends the preaching of Fra Ochino, and becomes 
an earnest disciple of the reformer, Juan Valdes — At her 
suggestion he writes his famous " Alfabeto Cristiano " — 
Concerning other religious works of Valdes — His gathering 
of friends at Chiaja for Christian discourse — Letter of 
George Herbert on the translation of his works - 133 — 146 

CHAPTER XII 

Strong movement for religious reform in Italy, but no desire for 
schism against Rome — Great ladies take a foremost part in 
the awakening of religious zeal : Giulia Gonzaga, Vittoria 
Colonna, Rende of Ferrara, Costanza d' Avalos, Isabella 
Brisegna, and others — Wonderful results of the teaching of 
Valdes at Naples — His writings : " Dialogo de Mercurio y 
Caron," the "Alfabeto Cristiano," the "no Considera- 

viii 



CONTENTS 

„ _ , PASES 

tiones, Translations of the Psalms, the Gospels, and Epistles 
— Also the " Beneficio," by a disciple of his, which spread his 
views throughout all Italy— Death of Valdes, 1541 - 147—162 

CHAPTER XIII 

The Reformation in Italy (continued) — Renee, Duchess of Fer- 
rara, Olympia Morata ; life of Caterina Cibo (who died at 
Florence, 1557)— Persecution and flight of Fra Bernardino 
Ochino, Peter Martyr, and others — Giulia Gonzaga is a 
guiding spirit of the cause at Naples— Death of Madonna 
Antonia del Balzo, 1538, and the Abate Lodovico, father 
of Giulia — She then becomes the guardian of her 
nephew Vespasiano, son of her brother, Luigi Rodomonte 
Gonzaga ...... ^3 — 175 

CHAPTER XIV 

Giulia Gonzaga at Naples devotes herself to the education of 
Vespasiano, her nephew and her ward — She is painted by 
Titian — She writes to Charles V. on behalf of Vespasiano 
—He is appointed page to the Archduke Philip — Marriage 
schemes for the boy — Giulia visits her home in Lombardy, 
1546 — Her stay at Gazzuolo ; many changes, loss of loved 
relations and friends, amongst them Isabella d' Este — 
Letter from Vittoria Colonna ; her death in 1546 — An 
attempt to establish the Inquisition at Naples is met with 
insurrection of the people - 176 — 192 

CHAPTER XV 

1548 — Vespasiano Colonna in Spain — He comes to Italy in the 
train of the Archduke Philip ; is present at the marriage of 
Isabella Gonzaga — He visits Mantua — The Duchess 
Margherita Paleologa, a friend of his aunt Giulia, is Regent 
of Mantua for two of her sons in succession, Francesco 
and Guglielmo — -Vespasiano first meets Donna Diana di 
Cardona— The Council of Trent (1549), and the famous 
compromise, the " Interim " — Private marriage of Vespasi- 
ano with Diana di Cardona — Death of Pope Paul III. — 
The war of Parma, in which Vespasiano takes part— He is 

ix 



CONTENTS 

PAGES 

wounded, and cared for at Naples by his aunt Giulia — 1553 — 
He fights in Picardy — Giulia's letters to Diana di Cardona — 
Vespasiano is taken prisoner in the war of Flanders - 193 — 207 

CHAPTER XVI 

The life and death of Ippolita Gonzaga ; Giulia's devotion to 
her — Marriage of a daughter of Isabella Colonna — The 
story of Count Galeazzo Caraccioli, a disciple of Valdes — 
Other friends of Giulia : Onerata Tancredi, a lady of Siena ; 
Isabella Brisegna ; Cardinal Seripando ; Pietro Carne- 
secchi ; Margherita Paleologa, Duchess of Mantua, etc.— 
Adventures of Vespasiano in various wars ; he is wounded 
at Ostia — He returns to Sabbioneta ; tragic death of his 
wife, Donna Diana di Cardona - 208 — 222 

CHAPTER XVII 

Vespasiano Gonzaga Colonna resolves to build a city at Sab- 
bioneta, 1559 — How the great work was begun, according 
to the teaching of Vitruvius — The most famous architects, 
sculptors, wood-carvers, and artists of the day were em- 
ployed — Massive walls of red brick, stone, and rare 
marbles for the palaces, colleges, churches, city gates and 
triumphal arches — In three years the city rises like magic 
from the ground and is filled with inhabitants, at the com- 
mand of the Lord Vespasiano — He visits Spain at the 
summons of Philip II., and marries the Princess Anna 
d' Aragona, of the blood royal — Love and sympathy of 
Giulia Gonzaga — There are born to him twin daughters 
and a son ...... 223 — 236 

CHAPTER XVIII 

Persecution of those who hold Reformed doctrines, by the 
Pope, Paul IV. (Caraffa) — Giulia Gonzaga and her friends 
in great peril — The colony of Protestant Waldenses in 
Calabria hunted down like wild beasts — Giulia refuses to 
seek safety in flight — Her letters to Pietro Carnesecchi 
and others ; her generous help to all — The death of Pope 
Paul IV. (1559) a providence for her — Failure of the 



CONTENTS 

PAGES 

Council of Trent — Milder rule of Pope Pius IV, (Medici)— 
He is succeeded by Michele Ghislieri, Pope Pius V., a 
violent Inquisitor, in January, 1566 — Urgent peril of Giulia 
Gonzaga ; her death in April, 1566, a merciful escape from 
the flames of the Inquisition — Her noble character and 
inspiring letters ..... 237 — 255 

CHAPTER XIX 

The will of Giulia Gonzaga leaves all her possessions to her 
beloved nephew Vespasiano — Mysterious illness of his 
wife, Anna d' Aragona — He is made Vice-Duca of Casale 
Monferrato — Interesting literary society, of which Guazzo 
writes — Vespasiano is again called to Spain by Philip II., 
and devotes many years to works of defence and fortifica- 
tion on the coasts of Spain and Africa — Made Viceroy of 
Navarre — Death of his mother Isabella ; he succeeds to 
the vast Colon na estates — Returns to Sabbioneta and 
devotes himself to its greatness and splendour — Laden 
with honours and dignities, Vespasiano dies in 1591, 
leaving as heir his surviving daughter Isabella, wife of 
the Prince of Stigliano — With the death of the Master- 
Builder there fades away all the pomp and glory of his 
beloved city of Sabbioneta - 256 — 273 

Concerning the Pictures of Giulia Gonzaga - - 274 
Appendix ------- 275 — 285 

Index .-...-.. 286 



LIST OF ILLUSTRATIONS 



TO FACE PAGE 

Giulia Gonzaga {Reputed) - - - Frontispiece 

By Sebastiano del Piombo, formerly in Bandini Palace, Rome. 

Family of Lodovico Gonzaga, Marchese of Mantua, 

Ancestor of Giulia - - - - - 16 

By Andrea Mantegna, Mantua. 

Lodovico Ariosto (Reputed) - - - - - 48 

By Titian, National Gallery. 

Cardinal Ippolito dei Medici and the Artist - - 112 

By Sebastiano del Piombo, National Gallery. 

Giulia Gonzaga (Reputed) - 144 

By Sebastiano del Piombo, Longford Castle Gallery (by kind 
permission of Lord Radnor). 

Giulia Gonzaga, Countess of Fondi - 176 

Painter unknown ; Hof Museum, Vienna. 

Giulia Gonzaga (Reputed), with Attributes of St. Catherine 208 

By Sebastiano del Piombo, formerly in Bandini Palace, Rome. 

Giulia Gonzaga (Reputed), with Attributes of St. Agatha - 256 

By Sebastiano del Piombo, National Gallery. 



INTRODUCTION 

At the name of Giulia Gonzaga there rises before us a 
vision of romance and beauty, set forth against that 
sumptuous background of pomp and pageant — the later 
Renaissance in Italy. To us in these prosaic days, it 
seems a time of fantastic illusions and dramatic episodes, 
when splendid knights in velvet and brocade, glittering 
with silver armour and plumed helmets, rode forth to 
battle as to a tournament. They besieged and scaled 
picturesque citadels perched upon blue olive-clad hills, or 
towering over verdant meadows and silvery streams ; with 
sculptured cannons they battered against city gates, superb 
with armorial bearings ; they bore classic names — Vespa- 
sian, Hercules, Csesar, Coriolanus, Rodomonte — and if by 
chance they fell — with their shining arms, by the side of 
their mighty steeds — they were magnificent even in death. 
In reading their tangled story, it often appears to be 
quite a secondary matter on which side they fought — 
whether for Emperor, or Pope, or King of France, for 
themselves, or even on some trivial pretext concerning 
the boundary of a petty State. To add to our sense of 
Unreality, these stately warriors all wrote poetry — like 
everybody else — and it became almost a point of chivalry 
for the victor to console the vanquished hero with a 
sonnet or an epigram — to set him free and send him 
rejoicing on his way. 

xv 



INTRODUCTION 

The visionary scenes rise before us like pictures in 
some tapestry, and we scarcely wonder at an interlude 
in which a Gonzaga princess of enchanting beauty nar- 
rowly escapes being carried off to the Sultan by a horde 
of invading Corsairs. Or again, when, between a siege 
and a battle, the magnificent Lord of Sabbioneta com- 
mands a city to rise from the dust, and, in three brief 
years, we see it complete in Palladian splendour, enclosed 
within geranium-coloured walls, with streets of colleges 
and frescoed palaces, with stately churches and carved 
triumphal arches. 

It may well seem that to this romantic period belong 
the earlier years of Giulia Gonzaga's eventful life : her 
marvellous childhood, when already her beauty and talent 
had been sung by many a poet; her triumphal visit to 
Rome as one of the bevy of fair damsels in the train of 
Isabella d' Este ; and her marriage at the age of thirteen 
to the most splendid of the Colonna princes. Left a 
widow at fifteen, the Countess of Fondi barely avoids 
paying the penalty of her far-famed loveliness when the 
Corsairs of Barbarossa make a raid on her palace to carry 
her to the Sultan. We thrill with horror at the hair- 
breadth escape of the " Ninfa fugitiva" and her terrible 
flight, bare-foot and half-clad, through the darkness of 
the night, with only one faithful attendant. To avenge 
this insult, all Christendom was roused to action, and 
" a thousand swords were ready to spring from their 
scabbards." 

Foremost amongst the champions of Giulia is the 
young Cardinal Ippolito dei Medici, her constant and 
devoted servant until his tragic death, which brought to 
a close that most pathetic of love-stories. For Giulia 
Gonzaga henceforth the days of romance are over, and 



INTRODUCTION 

in the prime of her youth and beauty she turns away from 
the pomps and pageants of this mortal life.* The Colonna 
princess forsakes her beautiful home at Fondi, her splendid 
Court which was looked upon by poets, artists, and philo- 
sophers, as bringing back the " Golden Age," to seek the 
seclusion of a cloister at Naples. 

Now all is changed, and the later part of Giulia's story 
leads us from the world of Romance to the stern realities 
of an awakened Faith and religious persecution. We see 
our noble lady in a new phase of her character — first an 
earnest pupil of the Reformed doctrines, then an heroic 
champion and supporter of her friends who are called 
upon to suffer for their Faith. With splendid courage, 
she refuses to seek safety in flight, and barely escapes the 
martyr's last ordeal in the cruel flames of the Inquisition. 
Her only link with the world, where she had once 
reigned so brilliantly, remains in her guardianship of her 
beloved nephew, Vespasiano Colonna Gonzaga, whose 
flamboyant story carries us back to the most sumptuous 
era of the Renaissance in Italy. 

* When Ippolito died in 1535, Giulia Gonzaga was not yet twenty- 
two. 



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SOME BOOKS CONSULTED 



Achiardi, Pietro d'. Sebastiano del Piombo. 1908, 
Affo, P. Ireneo. Vita di Luigi Rodomonte Gonzaga. 

„ ,, Vita di Vespasiano Gonzaga. Parma, 1780. 

„ „ Memorie di tre principesse della famiglia Gon- 

zaga. 
Agostini, A. Pietro Carnesecchi e il movimento Valdesiano. 

Florence, 1899. 
Aldimari. Historia genealogica della famiglia Caraffa. Napoli, 

1691. 
Amabile. II Sant' Officio della Inquisitione di Napoli. Citta di 

Castell, 1892. 
Amani. Memorie Estor. di Fano. 
Amante, Dott. Bruto. Giulia Gonzaga, Contessa de Fondi. 

Bologna, 1896. 
Ammirato. Opusculi. 
Aretino, Pietro. Lettere di. 
Ariosto, Ludovico. Orlando Furioso. Ferrara (M. Francesco da 

Valenza), 1516. 
Armstrong, Edward. The Emperor Charles V. London, 1902. 
Atanagi, M. Dionigi. De le rime di diversi nobili poeti toscani. 

Venezia, 1565. 
Baguenault de Puchesse, F. Histoire du Concile de Trente. 

Paris, 1870. 
Bandello, Matteo. Le Novelle. Lucca (Busdrago), 1554. 
Beccadilli, Lodovico. Vita del Cardinal Pole (e Monument!). 

Bologna, 1797. 
Bembo, Pietro. Opere (V. Cian). Torino, 1887. 
Benedetti, Alessandro. Fatto d' arme del Taro. 
Benrath, K. Biografia di Bernardino Ochino. Leipzig, 1875. 
„ Julia Gonzaga. Halle, 1900. 

xx 



SOME BOOKS CONSULTED 

Bergamaschi, S. Domenico. Storia di Gazolo. In Casalmaggiore, 

1883. 
Bertolotti. Artisti in relazione coi Gonzaga, Signori di Mantova. 

Modena, 1885-1894. 
Betussi, Giovanni. Delle Donne illustre, vita di Boccaccio. In 

Vinegia, MDLVIII. 
Bohemer. Le cento e dieci divine considerazione di Gio. Valdes. 

Halle, i860. 
Bonnet. Vie d' Olympia Morata. Paris, 1851. 
Braghirolli, W. Tiziano alle Corte dei Gonzaga. Perugia, 1881. 
Campana, Albero di. Modena, 1885. 
Campori. Lettere di scultori Italiano. 
Cantu, C. Gli Eretici d' Italia. 3 vols. Turin, 1865. 
Caraccioli, A. De vita Pauli IV. Cologne, 1612. 
Caro, Annibal. Delle lettere familiare. Venezia, 1756. 
Carrasco, Manuel. Alfonso et Juan de Valdes. Geneve, 1880. 
Castiglione, Baldassare. II libro del Cortegiano. Venezia, 1528. 
Ciuffi, V. Memorie storiche della citta di Traetto. Napoli, 1851. 
Collenuccio. Comp. delle storie del Regno di Napoli. 
Coppi, Antonio. Memorie Colonnese. 1855. 
Creighton, D. History of the Papacy. 1897. 
Crescimbeni. Poems. 

Colocci, Angelo. Poesie Italiane e Latine. In Jesi, 1772. 
Daino. Cronic. Mantuan MS. 

Dolce, M. Lodovico. Stanze di illustri poete. Venezia, 1558. 
Donesmondi. Storia ecclesiastica di Mantova. 1613. 
Duruy, G. Le Cardinal Carlo Caraffa. Paris, 1882. 
Equicola, Mario. Storia di Mantova. 1610. 
Farnese, Carteggio del. Pier Luigi. Ed. A. Caro. Milan, 1807. 
Faroldi, Giulio. Vita di Vespasiano Gonzaga. MS. 
Farra, Alessandro. Settimania dell' umana riduzione. 
Feliciangeli, F. Dott. Notizie e documenti sulla vita di Caterina 

Cibo Duchessa di Camerina. Ivi, libreria Fattorino, 1891. 
Feliciangeli, F. Dott. Alcune lettere di Principesse di Casa 

Gonzaga. Imola, 1879. 
Ferrari, L. A. Lorenzino de' Medici e la societa cortegiano. 

Milano (Hoepli), 1891. 
Ferrato, P. Lettere inedite di donne Mantovane del secolo XV. 

1878. 



SOME BOOKS CONSULTED 

Forcella. Iscrizione delle chiese e altre edifizie di Roma. 
Fontana, Bartolommeo. Renata di Francia, Duchessa di Fcrrara. 

Rome, 1889. 
Fornari, Simon. La Spositione sopra 1' Orlando Furioso. In 

Firenze, 1549. 
Gaddi, Jacopo. Adlocutiones e Elogia. 
Galiffe, G. Le Refuge Italien de Geneve au XVI. et XVII. Siecles. 

Geneve, 1881. 
Gerdes, Danieles. Italiae Reformats. 1765. 
Giannone. Storia di Napoli. 
Giovio, Paolo. Ragionamento sopra i motti e i disegni d' armi e 

d' armore Milano. 1863. 
Giovo, Paulo. Elogie, etc. Firenze, 1557. 
„ „ Lettere Volgare. Venezia, 1560. 

„ „ Histoirie . . . 

Giustinopolitano, Muzio. Egloghe. Venezia, 1550. 
Gonzaga, Curzio. II fido amante. 
Gonzagium Monumentum MS. 

Graf. Attraverso il cinquecento. Torino (Loescher) 1888. 
Guazzo, Marco. Istorie. Storie Imprese, 1540. 
Guazzo, Stefano. Conversazione civile. Venezia, 1575. 
Guicciardini, Fr. Storia d' Italia. Firenze, 1822. 
„ II Sacco di Roma. Paris, 1644. 

Haile, Martin. Life of Cardinal Pole. 
Informazione della Causa di Casalmaggiore. 
Intra, G. B. Monografia sopra Sabbioneta. 
Lamo, Alessandro. Discorso intorno all scoltura, etc. Cremona, 

IS84- 
Lavallee, J. Histoire des Inquisitions Religieuses. 2 vols. Paris, 

1808. 
Lee, F. G. Reginald Pole, Cardinal Archbishop of Canterbury. 

London, 1888. 
Lisca, Alessandro. Istoria. 

Litta, P. Famiglie celebri Italiane. Milano, 1819-1858. 
Marcobruni, Paolo Emilio. Lettere raccolte da. Venezia, 1595. 
McCrie. History of the Reformation in Italy. Edinburgh, 1827. 
Miccio. Vita di Pietro di Toledo. 1846. 
Molza. Poesie del, raccolte dal Serassi. Bergamo, 1754. 
Muller e Ferrero. Carteggio di Vittoria Colonna. Torino, 1889. 

xxii 



SOME BOOKS CONSULTED 

Muratori, L. A. Annali d' Italia. Florence, 1740. 

Nichols, F. H. Epistles of Erasmus. London, igoi. 

Ochino, Bernardino. Prediche predicate nell' inclita citta di 

Venezia del 1539. Basilica, 1541. 
Ochino, Bernardino. Sermones, Dialoghi, etc. Published at Basle 

and Geneva, 1541-1554. 
Paleario, Aonio. (Works of.) Trattato del Beneficio di Cristo (?) 

Opera. Jena, 1728. 
Pallavicino, Sforza. Istoria del Concilio di Trente. Roma, 

1833- 
Pichot. Charles Quint : Chronique de sa Vie. Paris, 1854. 
Poggiali. Mem. Istorie di Piacenza. 
Pole, Reginald, Cardinal. Epistolae, etc. Ed. Quirini. Brescia, 

1744. 
Porrino, Gandolfo. Rime di. Venezia (per Michele Tramezzino), 

MDLI. 
Reumont. Vittoria Colonna. Freiberg, 1881. 
Ricotti. Delle rivoluzione protestante. Florence, 1861. 
Rizzardi, F. Veronica Gambara : Rime e lettere raccolte. Brescia, 

1759- 
Rosso, Gregorio. Istoria delle cose de Napoli sotto 1' imperio di 

Carlo V. dal 1526 al 1557. Napoli (Montanaro), 1635. 
Ruscelli. Codice d' imprese in Mantova. 
Ruscelli, G. Lettere di Principe. Venezia, 1574. 
Sadoleto, I. Opera. 4 Vols. Venezia, 1787. 
Sala, A. Biografia di S. Carlo Borromeo. Milano, 1858. 
San Secondo, Conte di. Copia di lettere del. 
Sansovino. L' historia di Casa Orsini. Venezia, 1565. 

„ Dell' origine e di fatti delle famiglie illustri d' Italia. 

Venezia, 1582. 
Schlopis, F. Le Cardinal Jean Morone. Paris, 1869. 
Schlosser, C. Baza und Peter Martyr Vermigli. Heidelberg, 

1809. 
Schmidt, Dr. C. Peter Martyr Vermigli. Eberfeld (von R. L. 

Fridericks), 1858. 
Segni. St. Florentine Milano, 1805. 
Serassi. Vita del MolZa, che precede le poesie di questo. Milano, 

1808. 
Serassi. Notizie di Cesare Gonzaga. 

xxiii 



SOME BOOKS CONSULTED 

Summonte. Dell' istoria delle citta e regno di Napoli. Vol. IV. 

Napoli, 1675. 
Symonds, J. A. Renaissance in Italy. 7 vols. London, 1875-1886. 
Tasso, Bernardo. Le lettere di, e poesia. Venezia, 1612. 
Tasso, Torquato. Poesie. 
Tiraboschi, Girolamo, Abate. Storia della literatura Italiana. 

Milan, 1824. 
Tolomei. Lettere di M. Claudio, Vinegia, 1565. 
Toscanella, Orazio. Bellezze del Furioso di V Ariosto. . Venezia, 

IS74- 
Tramezzino. Pompe funer. nelle morte di Signor Luigi Gonzaga. 

i5Si- 
Ulloa, A. Vita del gran Capitano Don F. Gonzaga nella quale . . . 
si descrivono le guerre d' Italia e di altri paesi, 1525-57. 
Venezia, 1563. 
Valdes, Juan. Alfabeto Cristiano. 

„ „ Dialogo de Mercurio y Caron. 

„ „ no Divine considerazione. 

„ „ XVII Opusculi. Translated from Spanish and 

Italian, and edited by J. I. Betts. 
„ „ Epistle to the Romans. Translated. Triibner, 

1882. 
Gospel of St. Matthew. Translated, 1882. 1883. 
„ „ Epistle to Corinthians. (Juan Perez.) 

„ „ Psalms. 

Vergerio, P. P. Opera. Tubingen, 1560. 
Wiffen, Benjamin P. Life and Writings of Juan Valdes. London, 

1865. 
Young. Life of Aonio Paleario. London, i860. 
Zaccaria. Annali de' frati minori cappuccini. Venezia, 1643. 

Also a great number of letters written to Giulia Gonzaga by 
personal friends, amongst whom the most notable are Vittoria 
Colonna, Bernardo Tasso, and above all, Pietro Carnesecchi. 

A large collection of Giulia's own letters, on which volumes might 
be written. These include 81 more important letters, from which I 
have largely quoted ; and 129 others, unedited, written between the 
year 1533 and her death in 1566. 



A PRINCESS OF THE ITALIAN 
REFORMATION 

CHAPTER I 

Concerning the Gonzaga family — Lodovico III., Marchese of Mantua, 
divides his estates, leaving Bozzolo and Sabbioneta to his second 
son Gianfrancesco, who marries Antonia del Balzo — Giulia 
Gonzaga is their granddaughter — Her early life and education — 
Story of Antonia del Balzo — A wedding feast described by 
Matteo Bandello. 

At the beginning of the sixteenth century the Gonzaga 
family held a high position amongst the rulers of Northern 
Italy. They had reigned in Mantua for nearly *wo cen- 
turies since the first Lodovico Gonzaga had been chosen 
Vicar-General by the Emperor. The family had risen 
still higher in importance when a son of Gianfrancesco, 
the first Marchese of Mantua, married Barbara of Branden- 
burg. This Lodovico III. was persuaded by his wife to 
divide his States amongst his sons : the eldest, Federico, 
succeeded him in the title and the domains of Mantua ; 
while Gianfrancesco, his mother's favourite, received 
Bozzolo and Sabbioneta.* He married Antonia del Balzo, 
and of this charming and accomplished lady we shall 
hear much hereafter, as she survived most of her grand- 
children. 

Their eldest son Lodovico, who succeeded his father in 
* See Genealogy I. 



A PRINCESS OF THE 

1496, married Francesca Fieschi, daughter of Gian Luigi 
Fieschi, Lord of Genoa, and to them was born the peer- 
less Giulia Gonzaga, the subject of this Memoir. The 
date of her birth was 15 13,* and she was one of a large 
family of sons and daughters. The eldest, Luigi, was 
born in Mantua on August 15 in the year 1500, and was 
of such splendid strength and stature that he was distin- 
guished by the name of " Rodomonte." The next son was 
called Pirro, and the third Gianfrancesco, to which was 
added " Cagnino," to distinguish him from his kinsmen 
of the same name. As for the sisters, there were Paola, 
Ippolita and Leonora, Caterina and Elisabetta, all beautiful 
and accomplished ; but we are told that Giulia, one of the 
youngest, far surpassed them in every way. Their early 
home was in the Castello of Gazzuolo, well situated above 
the steep banks of the Oglio, a typical slow-flowing river 
of the plains of Lombardy. 

This branch of the Gonzaga family was famous, even in 
those gallant days, for the splendid valour of the men and 
the beauty of its women. This last they owed in a great 
measure to the mother of Lodovico, Madonna Antonia del 
Balzo, who was not only beautiful, but accomplished in 
art and letters, retaining her wonderful charm and influ- 
ence to extreme old age. She was the daughter of Pirro, 
Prince of Altamura, heir of Des Baux, a Provencal family 
so ancient as to dim the glory of all other boast of long 
descent, for they claimed as their ancestor King Baldassare, 
one of the three Magi, and proudly bore upon their coat-of- 
arms the Star of Bethlehem. Her husband, Gianfrancesco 
Gonzaga, had died in 1496, and the widowed Marchesa 
made her home chiefly with her eldest son, Lodovico, the 
father of Giulia to whom she was specially devoted, and 
* " Amante," Giulia Gonzaga, p. 4. 



ITALIAN REFORMATION 

who early learnt to share her grandmother's tastes in 
literature. Madonna Antonia was an intimate friend of 
Isabella d'Este, and we find in their letters many interest- 
ing allusions to the books they both loved. As Antonia 
said in one of her letters : "At this time, when I am often 
unwell, and not able to go out much, I like to have books 
read aloud to me, and thus pass the time pleasantly. . . . 
Monsignore Lodovico especially loves the French romances, 
and is glad to have them, as he has a youth in his house- 
hold who is writing a book about Orlando, and hopes to 
find some new incident in them. . . ."* 

There is a charming letter of dedication to Madonna 
Antonia by Matteo Bandello at the head of one of his 
novelle.f In it he gives a delightful account of the 
wedding at Casalmaggiore of Camilla, the youngest and 
most charming of her seven daughters — an excellent 
musician, who was wont to accompany her sweet voice 
on the viol. Her elder sisters were all married to noble 
gentlemen of Mantua or Milan ; but the bridegroom on this 
occasion was a very great lord of the Kingdom of Naples — 
Alfonso Castriotti, the Marchese Tripalda. The wedding 
took place in the month of June, 15 17, and was probably 
one of the most striking events of Giulia's young life. 
This is the story of it, as told by the lively friar : 

"II Bandello a I'lllustriss. et Eccellentiss. Heroina Madama 
la Signore Antonia Bautia, Marchese di Gonzaga. 

" Sal. 

"At the most honourable and sumptuous wedding at 
Casalmaggiore, in the Diocese of Cremona and your 
Castello, so magnificently celebrated, when the virtuous 

* The poet Lodovico Ariosto, who wrote the "Orlando Furioso." 
t Matteo Bandello, Novella VII. in Book I. 

3 



A PRINCESS OF THE 

Signora Bamilla, your daughter, took for her husband the 
valiant Baron, the Lord Marchese de la Tripalda — to this 
wedding, I say, the Signora Camilla herself deigned to 
invite me, being in Milan, with a most kind and friendly 
letter. . . . And to give greater authority to this letter, 
there were five lines written by your hand, commanding 
me that I should not fail to come, because no excuse of 
mine would be accepted. This would have been quite 
enough to make me fly and take post with all haste, even 
if I had been at that time grievously ill. But behold, 
another letter was given to me . . . written by the two 
really true magnanimous heroes, your sons, the Signor 
Federico and the Signor Pirro, who threatened to deprive 
me of all their favour, with other penalties ... if I did 
not come at once. Constrained by so many dear and sweet 
commands, I put aside all other cares, and hastened to 
come to Casalmaggiore. 

" What shall I say of the kind reception and most 
affectionate and flattering welcome which I received from 
you all ? But indeed this is not my first acquaintance 
with the charming courtesy, the true friendliness, and 
splendid generosity of this most excellent and heroic 
house of Gonzaga, which I have known for so long. 
When I arrived, I found that already a great company of 
noble lords, barons, and distinguished persons had come 
to honour this wedding, and they were all most splendidly 
lodged according to their rank, with noble hospitality. 
The festivities had already commenced, and those who 
wished to dance could most readily satisfy their desire, to 
the sound of various musical instruments played by most 
excellent musicians. There were also a variety of games, 
in which those assembled took the greatest delight. Con- 
jurors and buffoons were also present, and provided great 

4 



ITALIAN REFORMATION 

amusement by their performances, so that the time passed 
most pleasantly. The heat being very great out of doors, 
as is usual at this season of the year, I was sitting near 
you one day at the hour of noon, when you rose and took 
me by the hand, beckoning to the Signor Pirro and the 
bride to follow you, and you led us into a hall on the 
ground-floor, marvellously cool and pleasant. Many great 
lords and ladies followed you, and when all had entered 
and were conveniently seated, you chose a moment of 
silence, and said : ' I have brought you here, my friends, 
into this cool hall, not only on account of the great heat, 
but also because of the crowd of so many people, and 
I thought it would be more pleasant here. It came into 
my mind, and may seem well to you, that, we should 
leave the musicians in the other hall, and find here some 
pleasing subject of conversation to pass away the hour of 
noonday heat. If, therefore, there should happen to be 
any of you who have at hand some goo tory, not too 
much known, and would kindly relate it, I believe that this 
honourable company would gladly stay and listen.' 

" Everyone replied that this was a most admirable idea, 
and that it ought to be carried out. Signor Pirro declared 
that Madama had indeed given most excellent advice, 
and he turned towards a Burgundian gentleman, by name 
Edmond Orflec, who had long fought in Italy and served 
under Signor Pirro, asking him if he would tell the stor)- 
of which he had already spoken at Bozzolo. The Bur- 
gundian needed no pressing, and at once began to relate 
his tale, which filled his hearers with amazement and pity 
to such a point that few of the men and none of the ladies 
could restrain their tears of sympathy and compassion. 
And because the story was somewhat long ... I took 
notes of it, and wrote it out more fully when I returned 

5 



A PRINCESS OF THE 

to Milan. ... I wish to dedicate it to your most noble 
name, and will place it with my other novelle. ... It 
will remain to the world a testimony of my service and 
devotion to you and to all your illustrious house. And I 
commend myself with all reverence to your good grace, 
and pray our Lord God that He will grant you the fulfil- 
ment of all your desires. I pray you remain in good 
health." * 

After this interesting event, we must return to the 
Castello of Gazzuolo, where Giulia Gonzaga, not yet five 
years old, had already begun her serious education. The 
little girls shared the classical teaching of their brothers, 
and were taught Latin and Greek, some branches of the 
" humanities " and the " art of poetry " by learned tutors, 
who never failed to remind them that they had the privi- 
lege of reading the poems of Virgil in the very land in 
which they were written. They were carefully trained in 
the methods of the famous teacher, Vittorino da Feltre, 
who had been so successful with their ancestors, and the 
cultured Cecilia Gonzaga was held up to them as a lofty 
and shining example. One of the most famous professors 
who taught the Gonzaga children was Messer Giovanni 
Buonavoglia of Mantua, who held the Chair of Eloquence 
at Novilana, near Pesaro. It was his boast in later years 
that it was he " who led the Signor Luigi Rodomonte to 
the Castalian fountain, and taught him that ' art of 
poetry ' in which he became so great a proficient that his 
verses won praise from the greatest poets of the day." 
Ariosto speaks of the young prince as " beloved alike by 
Mars and the Muses." f 

* Matteo Bandello, Novella VII., Book I. 
t " Orlando Furioso," Canto XXXVII., stanza viii. 
6 



ITALIAN REFORMATION 

This eldest and dearest loved brother of Giulia was no 
less gifted in body than in mind, and if his tutors found 
him an apt and brilliant pupil in his studies, he was still 
more distinguished by his strength and stature — his mag- 
nificent personal qualities. He was so strong with his 
hands that he could break a horseshoe with them or tear 
a cord asunder ; with one hand he could raise and throw 
an iron ball which other men could not lift, and he had 
been seen to leap across the Castle moat, where it was 
twenty -four feet wide. There was no horse which he 
could not easily tame ; no one could beat him in racing, 
in wrestling, or the game of pallone and other sports. 
He was always first in the hunting-field, and was in- 
vincible in tournaments. 

If his sisters could not share these more active pursuits, 
they learnt to ride almost as soon as to walk, and theirs 
was the delight of hunting in that wild, open country, 
or the still dearer joy of hawking by those misty river- 
banks where the herons and the wild-fowl had their home. 
Nor were more womanly tasks forgotten : the young girls 
were taught the pleasing art of the dance ; they became 
proficients in music and singing ; their mother, the gentle 
Francesca, watched over their lessons in the delicate 
arts of needlework and embroidery, while their religious 
education was entrusted to the Sisters of the Convent of 
Santa Maria, near by. 

From all that we hear about her, Giulia Gonzaga seems 
to have excelled the other wonderful maidens of the 
Renaissance whose fame has reached us. It is said of 
her at the time that " Nature had bestowed upon her 
the most rare gifts alike of body and soul ; the charm 
which shone forth in her words and deeds was accom- 
panied by a modesty and grace which drew all hearts to 

7 



A PRINCESS OF THE 

her. Not only did she distinguish herself in her classical 
studies, in music and song, but she had such a wonder- 
ful talent that she learnt all new things with amazing 
rapidity. ..." 

The learned Professor, Giovanni Buonavoglia, thus 
mentions her in a well-known Latin poem : " . . . But 
Giulia far surpasses all her sisters. Her modesty cannot 
hide her talents and her charms ; she is ever ready with 
witty sayings, yet ever full of courtesy. She can sing the 
sweetest melodies ; she is as devoted to learning as a 
Minerva, and with the talent of an artist she is also able 
to reproduce the many beauties of Nature." Of her 
unrivalled beauty we shall have occasion to give full 
testimony later. 



ITALIAN REFORMATION 



CHAPTER II 

Luigi Rodomonte Gonzaga at Mantua to attend funeral of the 
Marchese Francesco — Happy family life at Gazzuolo — Gallant 
adventures of Luigi — His visit to England with the Emperor 
Charles V. — His poetry — Talent and beauty of the young Giulia 
Gonzaga — She is invited to accompany the Marchesa Isabella 
d' Este to Rome. 

A very charming account is given of the peaceful happy 
life of the Gonzaga family in their home at Gazzuolo. 
Under the watchful care of Madonna Antonia, the 
children's education was carried on with brilliant success 
by the most famous teachers of the day, while at the 
same time the ardent pursuit of all outdoor sports was 
encouraged. Yet in their isolated country life, constant 
echoes from the world beyond did not fail to reach 
them. Their father Lodovico had outlived his days of 
active travel and warfare, of which he had taken his full 
share, and had no great taste for Courts or cities. Still, 
he was anxious that his sons should play their rightful 
part alike in peace and war, and he lost no opportunity 
of sending his eldest son on great occasions as his repre- 
sentative. Thus when, in April, 1519, there occurred the 
death of his kinsman, the Marchese Francesco Gonzaga, 
Luigi Rodomonte went in state to Mantua to pay due 
respect to the departed prince by attending his funeral, 
and at the same time to honour and show sympathy with 
his cousin Federico, the new lord of Mantua. There was 

9 



A PRINCESS OF THE 

a great procession from the old Castello in which Luigi 
rode with a company of nobles and gentlemen on April 4, 
when the young Marchese received the sceptre of office 
at the great gate of the Cathedral, and afterwards made a 
solemn progress through the city, his steward riding in 
front of him with a naked sword held aloft, while the 
people shouted "Viva Gonzaga!" to an accompaniment 
of drums and trumpets. Meantime, the body of the late 
ruler, clad in the garb of a friar, had been carried to the 
Church of San Francesco, and a week later was placed on 
a raised bier surrounded with lighted torches and hung 
with banners, while all the princes of his house assembled 
to do honour to the head of their family, and the cere- 
monies were concluded the next day by a most eloquent 
funeral oration given by Ambrogio Fiandino, Suffragan 
Bishop of Mantua. 

The next record we have is a letter from Luigi, giving 
his father a full account of the splendid tournament held 
in Mantua on February 19, 1520, when he greatly distin- 
guished himself and carried off high honours for a youth 
of barely twenty. 

It was in this same year that he had his first taste of 
real war, in the service of the League formed by Pope 
Leo X. and Charles V., Emperor, to drive the French 
from the Duchy of Milan. The following year, when 
the Marchese Federico was made Captain-General of the 
Papal forces, Luigi received a command under him, and 
fought under the Gonzaga banners. He was present at 
the recovery of Parma and Piacenza for the Holy See and 
also at the taking of Milan for the Emperor. 

In this terrible war which raged between the Emperor 
and the King of France, in which Italy was the battlefield, 
it was most sad and unfortunate that the House of Gon- 



ITALIAN REFORMATION 

zaga was divided in its allegiance. Long years before, 
Luigi's father Lodovico and his brother Federico had 
been sent to the Court of Charles VIII. of France to 
learn the art of war and the courteous ways of chivalry 
in the service of that prince. It was fortunate that later 
events and the advice of his wise mother, Madonna 
Antonia, induced Lodovico to choose and faithfully 
continue in the service of the Emperor Charles V., but 
his brothers Federico and Pirro remained on the side of 
France — a disaster for them. It was in 1498 that his 
mother arranged a suitable wedding for her eldest son 
Lodovico with the eighteen-year-old Francesca di Fieschi, 
of a noble family of Genoa. After their marriage the 
parents of Giulia chiefly resided at the Castello of Gaz- 
zuolo until, in 1521, there was a fresh division of property 
amongst the family, and Lodovico took the title of Mar- 
chese of Sabbioneta, while Gazzuolo fell to the share of 
his brother Pirro, who married Donna Emilia Bentivoglio 
of Bologna. 

Giulia was nine years old when they moved to Sab- 
bioneta, and they all became very fond of this country 
home, where they had more freedom to enjoy their hunt- 
ing and hawking and other sports and pastimes. The 
sunniest and pleasantest rooms in the old Castello were 
given up to Madonna Antonia, who was always the 
beloved queen and ruler in everything. Nothing was 
ever done without her advice, for she was as wise in 
counsel as she was charming in conversation. She was 
very fond of literature and especially delighted in the old 
French romances. She often borrowed books from the 
Marchesa Isabella d' Este, and it was a great delight 
to the young girls to read aloud to their grandmother 
those charming stories of olden days, " The Story of 

11 



A PRINCESS OF THE 

Godefroi de Bouillon," and the fine romance of " King 
Arthur and the gallant Knights of the Round Table." 
But her taste was not confined to such tales, for she was 
a devoted admirer of the poet Dante, and the " Epistles 
of St. Jerome " was also a favourite book of hers. Her 
grandson Luigi shared all these tastes when he was at 
home, and he, as well as his father, began collecting books 
very early, so that in time they had quite a fine library. 
But Luigi was not much at Sabbioneta to enjoy it, for 
soon after he went there his father thought it well to send 
him to the Court of the Emperor Charles V. in Spain. 
His gallant adventurous spirit took the greatest delight 
in this opportunity of visiting so noble a prince and so 
distinguished a company as he found assembled at the 
city of Valladolid. 

Wherever he went, Rodomonte was always so remark- 
able for his marvellous strength of body and unrivalled 
skill in all games and sports, which have been celebrated 
alike in poetry and in prose, that it is not easy to write 
down the story of his exploits. The poet Muzio was one 
of those who sang the praise " of him who could cast the 
great stone and raise the mighty bar, who could lightly 
spring beyond the farthest limits of others, whose wrestling 
none could resist, and in all such adventures there was no 
man who could hope to rival him. He rose above others, 
as the lofty tree above the humble shrubs." Also Curzio 
Gonzaga, in " II Fido Amante." But so high was the 
favour of this valiant youth with the Emperor that we 
can scarcely wonder it should arouse envy and jealousy 
among the courtiers. They found a gigantic Moor, of 
monstrous build and strength, a noted wrestler who was 
the champion everywhere he appeared ; and he was per- 
suaded to challenge the Italian noble whom no one at the 



ITALIAN REFORMATION 

Court could beat. I have before me at this moment a 
most interesting letter from a noble gentleman, who 
told the lord of Sabbioneta the whole adventure which 
followed : 

" Ill mo Signov eccell m ° Lodovico di Sablonete. 

" It has seemed to me well that you should learn the 
whole truth in this matter to the greater glory of your 
most gallant and valiant young son. When he received 
the challenge of this gigantic and terrible Negro, we, his 
friends, considering his immature youth and smaller 
experience, would have had Signor Luigi refuse the 
contest, but he eagerly and gladly accepted it. At the 
time and place appointed, there was a great company 
assembled to behold this wrestling. On the struggle itself 
I will not dwell, save to tell you that with the most 
marvellous skill and courage our young champion seized 
his mighty foe, and seven times, one after the other, cast 
him down on to the breast of his mother earth. You may 
picture the amazement of the spectators, who, like the 
Negro himself, made quite sure that this David could 
never stand up against such a Goliath. But at the time, 
your son Luigi was compared to Hercules wrestling with 
the giant Antaeus, and with a like result, wherein we do 
see the righteous judgment of God * most clearly displayed 
in the victory of his most Christian champion. His 
fame has not only spread through our country of Spain, 
but has been noised abroad to foreign parts, and the 
English ambassadors have written to tell their most 
famous King, Henry VIII., of all they have seen and 
heard about this young hero. This is the more interest - 

* Thus described by Dante, " De Monarchia," Book II., viii. 
78-83, x. 87-89. 

13 



A PRINCESS OF THE 

ing, as we hear that the Emperor, who is soon to pay a 
visit to the English Court, has promised to bring this 
brave Luigi Rodomonte Gonzaga in his train. . . ." 

We have a very full account later from Luigi himself of 
this State visit to England with the young Emperor, who 
was so near his own age, having been born at Ghent on 
February 24, 1500. They landed at Dover on May 6, 
and were received with great magnificence in London, 
and with splendid feasts and entertainments at Greenwich 
and also at Windsor Castle. The Emperor was warmly 
welcomed by Queen Katharine, his aunt, the daughter of 
the great Queen of Spain, Isabel. He had much serious 
business with King Henry VIII., and was able to borrow 
from him a large sum of money to carry on the war with 
France, on condition of signing an agreement to marry 
his young cousin, the Princess Mary of England. But 
these affairs of State did not interfere with splendid 
tournaments and hunting in the forests of Windsor, and 
in both these pursuits Luigi appears to have won the 
highest honours from both sovereigns. There was one 
incident of his single-handed contest with a wild boar 
which was thought worthy of an eclogue by the poet 
Muzio. 

Meantime a rebellion in Spain broke out against the 
Emperor, who returned thither with the young Gonzaga, 
landing at Santandar on July 6. On this occasion Rodo- 
monte wrote a sonnet to encourage his lord, who received 
his poetical tribute with much friendliness : 

" L' anima altera dal celeste Impero 

D' imbraccia al suo Fattor sincera, e pura 
Volse giu gli oochi a la sua dolce cura, 
Da cui giammai non parte il bel pensiero. 

14 



ITALIAN REFORMATION 

E disse : ' o figliuol mio, figliuol mio vero 

De le mie glorie nato, e di natura 

Chiaro splendor, questa vita aspra, e dura 

Non ti travii dal tuo dritto sentiero. 
Svegliati, e mira il grave peso, e tante 

Fatiche, ov'io morendo ardito entrasti 

Qual Ercol sotto il faticoso Atlante. 
Frena il tumulto Ibero, e i gran contrasti 

Con quella lingua, e con quel bel sembiante, 

Con cui giunto a 1' ardir lode acquistasti.' "* 

Sonnet I. 

The rebellion in Spain was very soon put down, and 
the young sovereign was received with much honour and 
reverence by most of his subjects. An unfortunate inci- 
dent occurred soon after this, when Pirro, now Lord of 
Gazzuolo, followed the example of his brother Federico 
Gonzaga of Bozzolo, and took arms on the side of France. 
There may have been excuses for him — although that 
particular branch of the family was always loyal to the 
Emperor — for the French nobles and officers they had 
occasion to meet were so much more courteous and 
pleasant to live with than the proud Spaniards or the 
rough Germans, whom the elder Pirro always declared 
were " insupportable." But this revolt was a most serious 

* " The lofty soul of the Emperor (Maximilian, who died 1519), 
sincere and pure from the heavenly embrace of his Creator, turns to 
look down upon his dear charge (his grandson Charles) whom his 
loving thoughts never leave. And he says : ' Oh, my son, my true 
son, born to my glory and with a nature of such clear splendour, this 
life so rough and hard will not draw you away from the straight road ! 
Awake and consider the heavy burden and the many labours which 
I, dying, cared to undertake, like Hercules under the weight of 
Atlas. Bridle tumultuous Spain and the great rebellion with the 
same language and the same splendid aspect with which I dared to 
arrive, and acquire my fame.' " 

15 



A PRINCESS OF THE 

matter for him, as, on hearing of it, the young Emperor 
declared that the estates of both Federico and Pirro were 
confiscated ; and by a deed, signed January 13 at Valla- 
dolid, he bestowed upon their nephew Luigi, as a reward 
for his good service, the lands of his uncle Pirro. The 
property of Federico of Bozzolo was given to the young 
Marchese of Mantua, who had at once claimed them as 
former fiefs of his branch of the family. All this added 
much to the dissensions amongst the Gonzaga ; but Luigi 
was far too generous to profit by this gift, and his only 
thought was to hold the lands on behalf of his young 
cousins. His father quite agreed with this intention, and 
his mother wrote Luigi a most charming letter in praise 
of his generous feeling. 

Some little time before Lodovico had received a visit at 
Casalmaggiore from Francesco Sforza, Duke of Milan, 
and he with his large company, were entertained with the 
greatest kindness and hospitality. For this Sforza made 
a very base return, as he resolved to get possession of 
this property of Lodovico's, and in order to do so left a 
number of his soldiers behind under pretext of protecting 
the inhabitants from the French. In this way he gradually 
became complete master of it all, notwithstanding the 
complaints and solemn protest of Lodovico Gonzaga. A 
much pleasanter visitor arrived about the same time, who 
stayed first at Casalmaggiore and then at Sabbioneta. 
This was the poet Giovanni Buonavoglia, who was the 
most interesting and delightful guest, and wrote a beautiful 
Latin poem, in which he described in glowing words the 
almost pastoral life at Sabbioneta, and, above all, the 
unapproachable charm of Madonna Antonia del Balzo : 
" Born of a race of kings, her majestic rule was one of 
wisdom and piety; beloved of Minerva and the Muses, 

16 




FAMILY OF LODOVICO GONZAGA— Marchese of Mantua. 

Ancestor of Giulia. 
Andrea Mantegni. Mantua. 



ITALIAN REFORMATION 

her beauty and her virtues were inherited by her children 
and descendants. A mother of heroes, amongst whom 
he mentions her grandson Luigi — another Achilles — as 
wearing at the same time the wreath of Apollo. The 
maidens of her household were radiant stars, and to hear 
them sing was like listening to the heavenly choir." 

We have now reached the eventful winter of the year 
1524, when Giulia had attained the age of > twelve years. 
Her family had always remained on friendly terms of 
intimacy with the ruling Gonzagas of Mantua, as we have 
already seen on various occasions. As early as 1520 Giulia 
had written a letter to the young Marchese Federico, 
sending him a new piece of music. As this is the first of 
her many letters preserved to us, I will give it in full : 

" Casalmaggiore, 

" October 23, 1520.* 

" Il mo et Ex mo Signor. . . . Hearing that Your Excel- 
lency has great pleasure and takes much delight in musical 
matters, and especially in new things, desiring, therefore, 
to please you, I send enclosed a mottetto which has 
been composed by Mons. Sebastiano Testa, servant of 
the most Reverend Monsignore de Mondovi . . . this 
mottetto not being yet in the hands of anyone. . . ." 

In the following spring this little girl of barely nine 
years old, sent another piece of new music to the Marchese 
of Mantua, the first one having been graciously received. 

The widowed Marchesa, Isabella d' Este, had found her 
position much changed since her husband's death, and 
circumstances had now given a fresh impulse to her love 
of travelling. Her second son Ercole, to whom she was 

* Arch. Gonz. Mantova. See Appendix for original, note 1. 

17 2 



A PRINCESS OF THE 

greatly devoted, had already been made a Bishop at the 
age of fifteen; but his mother's ambition was not yet 
satisfied, and she had set her heart upon obtaining a 
Cardinal's hat for him. Her efforts had been in vain 
during the last months of Leo X.'s life, but now she 
hoped to have more success with the new Pope, 
Clement VII. She therefore resolved to make another 
journey to Rome, where the Duke of Urbino had offered 
her the use of his palace. Isabella was well aware that 
on her popularity depended her great success in obtaining 
all that she wished ; and in order to attain this she had 
a way of surrounding herself with " a glittering train of 
beautiful women," * amongst whom a " Delia " or a 
" Brognina " would at times become notorious. We may 
be sure that the astute Marchesa had long had her eye 
upon the young cousin, who was already spoken of for her 
surpassing charm and loveliness. 

Thus it came about that at Christmas, 1524, there 
arrived at Sabbioneta an amazing letter from Isabella 
d' Este — nothing less than a warm invitation that Giulia 
should join her in a visit to the Eternal City. We may 
imagine the excitement in that quiet household, and the 
solemn family conference which took place to decide this 
important question. What might not be the result of this 
journey for their beautiful child, who might thus achieve 
some splendid marriage, for the Marchesa was well known 
to be a great matchmaker ? The anxious fears of the 
girl's gentle mother would be soothed by the news that 
another cousin, the charming Camilla Gonzaga of Novel- 
laria,+ would also be of the party ; while Madonna Antonia, 

* Addington Symonds. 

t Her praises were sung by Molza and Bembo. She married later 
Count Alessandro di Porto, of Vicenza. 

18 



ITALIAN REFORMATION 

with the wise experience of long years, would point out 
that every bird must leave the nest in time, and that it is 
the nature of youth to long for change and movement. 
Giulia could be trusted to do justice to her admirable 
home-training. 

As for the young girl herself, eager and thoughtful 
beyond her twelve years, to her the prospect must have 
seemed to throw open the gates of stirring life and adven- 
ture. It would be hard to say farewell to her loved ones, 
and she would long be haunted by the familiar memories 
of her home — the broad expanse of flowery meadows, the 
river softly rippling by under the shadow of bending 
willows and tall whispering poplars, while far away on 
the distant hillside, towns and castles glimmered out of 
the blue mist. But she would cross those mysterious 
mountains, she would see what lay beyond ; and there 
was joy passing words in the thought that she would 
travel to Rome itself — that marvellous city of her 
dreams ! 

In truth, Giulia was somewhat lonely at this time, for 
her three brothers had gone out into the world, and one 
by one her sisters had met with their appointed fate. 
" Chi e nata bella e nata maritabile." First, Paola had be- 
come the bride of Signor Galeazzo Sanvitale, Lord of 
Fontanellato ; then came the turn of Ippolita, who married 
Galeotto Pico, Conte della Mirandola; and Leonora the 
Conte Girolamo Martinengo. Marriage had snatched 
them away from her with inevitable devouring force, akin 
to death, or so it seemed, for the home where they were 
so happy and beloved henceforth knew them no more. 
Two other sisters, Caterina and Elisabetta, became nuns 
in the Convent of San Vicenzo, in Mantua ; but the 
cloister had no attractions for Giulia. 

19 



A PRINCESS OF THE 

When at length the die was cast, and the eager child 
rode forth to Mantua with her father and mother, she 
prepared to take leave of them with gallant courage and 
wild expectation, little dreaming what would befall her 
ere she saw them again. 



ITALIAN REFORMATION 



CHAPTER III 

The journey to Rome : By the River Po to Ferrara, where they are 
received by Duke Alfonso I. d' Este — Onwards to Ravenna and 
Rimini — Warm welcome at Pesaro and Urbino by the Duchess- 
Dowager Elisabetta Gonzaga and the Duchess Leonora, daughter 
of Isabella d' Este — On the journey beyond Loreto they receive 
news of the Battle of Pavia (February 24, 1525) — Arrival in 
Rome — Interview with Pope Clement VII. — Life in the Colonna 
Palace. 

Not until the darkest months of winter had passed away, 
and the coming of February heralded the approach of 
more hopeful weather, did Isabella d' Este, the widowed 
Marchesa of Mantua, set forth on her journey to Rome. 
It is difficult for us to realize at the present day what 
a serious matter travelling was to the ladies of the 
Renaissance. We cannot wonder that riding was looked 
upon as an indispensable accomplishment, for a long land 
journey was made entirely on horseback, day after day, in 
all weather, except in the case of those who, from age or 
infirmity, were compelled to use horse-litters. On this 
occasion, however, as Isabella was bent upon paying a 
visit to her old home at Ferrara by the way, the River Po 
was available for crossing the plains of Lombardy. The 
Marchesa had sent on most of her attendants a month 
before with the heavy baggage, and she took only her 
ladies and her secretary, Giovanni Francesco Tridapale, 
with a suite sufficient for protection and comfort. 



A PRINCESS OF THE 

To Giulia Gonzaga, in the heyday of youth and health, 
it was a glorious adventure thus to set forth with that gay 
company through a strange and, to her, untravelled land, 
towards that ancient city of renown, the home of art and 
learning, the central shrine of Christendom. Her child- 
hood seemed to have been left behind, for this was her 
first experience of being treated by her companions as 
a full-blown lady, her words listened to with respect and 
attention, and every wish forestalled by the gallant 
gentlemen who formed the suite of the Marchesa. The 
great lady was kindness itself, called Giulia her dear 
young cousin, and would constantly invite the child to 
sit by her side. The young girl made great friends at 
once with Camilla Gonzaga, who was a few years older 
and had much more experience of Courts, so that she was 
able to give many useful hints. 

The journey as far as Ferrara was by river, in a stately 
bucentaur, and they were fortunate in having a prosperous 
voyage. Here, in the ancient city, a welcome awaited 
them of grave and stately hospitality, for Duke Alfonso 
was devoted to his sister Isabella ; but there were no 
festivities or amusements of any kind, for the Court was 
in mourning, and life had been very quiet and dull since 
the death of the Duchess Lucrezia,* to whom her husband 
was greatly devoted. Still, there were many interesting 
things to see for a country maiden like Giulia : the great 
Castello itself, a splendid medieval fortress, with its 
massive walls and great corner towers ; the beautiful 
Duomo, with San Giorgio and the dragon over the portal, 
and the warrior-saint in his shining armour seen every- 
where — the patron of the Ferrara Princes. 

However, after three days, they were glad to continue 

* Lucrezia Borgia, who died in 1519. 
22 



ITALIAN REFORMATION 

their journey, and the broad river was again their high- 
way until they came to the great swampy reaches which 
form the delta of the Po. Then they had to make their 
way across the shallow lagoons in rude flat-bottomed 
boats, such as have been used there from time immemorial. 
Beyond this, they were able to ride along the narrow strip 
of sandy ground which encloses the shallow, swampy 
reaches from the sea, until before them rose the wonder- 
ful Pineta, the dark, silent pine-forest, through which they 
at length reached that old city of classic fame, and entered 
Ravenna by the great Porta Serrata. Here they made 
a brief stay in that dream city, haunted by legends of the 
past. Those gorgeous basilicas, with their rich mosaics ; 
those processions of splendid princes and Magi and white- 
robed virgins would ever dwell in Giulia's mind, for they so 
vividly recalled to her the teaching of Messer Buonavoglia. 
He was an ardent worshipper of Dante, and he ever held 
that it was here, in these solemn pictures, that Dante had 
drawn his inspiration for the great company of the re- 
deemed, moving in rhythmical circles through the central 
Rose of Paradise. 

From Ravenna they set forth on horseback, and for 
some miles the way led them through the great Pineta, 
with its shady groves and mysterious silence, from whence 
they rode forth along the sandy dunes and the misty 
shore, where the sea-birds made their home, and where 
they clustered round in flocks, wailing their sad, melan- 
choly cry. Passing through Cervia, they reached Rimini 
as the dusk was closing in, and were hospitably received 
in the Palace of the Malatesti, who were kindred of theirs 
through an ancestress, Paola,* as the Marchesa Isabella 

* Paola Malatesta, who died in 1453, married Gianfrancesco II., 
first Marchese of Mantua, 1395-1^]^. 

23 



A PRINCESS OF THE 

reminded Camilla and Giulia. But another and a deeper 
interest was aroused ; for was not this the scene of that 
most tragic story of the great poet ? — the drama of Paolo 
and Francesco, who loved too well where love should 
have had no place, and to whom Dante sternly metes out 
unswerving justice, and places them within the dread 
portals where all hope is left behind, but, with a touch of 
pitiful mercy, leaves them together. 

The next morning they set out early on the way to 
Pesaro ; first a beautiful ride along the coast, then crossing 
a chain of hills which descend towards the sea; while 
again it was late in the day when they reached their 
destination. A splendid welcome awaited them. They 
were met some distance outside the gates of the city by a 
gallant company of young knights, with Signor Guidobaldo, 
a charming boy of eleven, at their head ; he had ridden 
forward to receive with perfect courtesy his grandmother, 
the Marchesa Isabella. Her daughter Leonora, Duchess 
of Urbino, was awaiting her at the entrance of the palace 
in the great piazza, and with her was the Dowager-Duchess 
Elisabetta ; but the Duke Francesco Maria was away on 
military service, as General of the Venetian Army. The 
whole party were most sumptuously entertained ; but the 
first evening they saw nothing of the two Duchesses, as 
they were so fully engaged in the joy of pouring out their 
hearts to the Marchesa. The great reception-rooms of the 
ancient palace were most beautifully painted with coloured 
friezes, while the chimney-pieces and columns were marvels 
of sculpture.* There was also a great library, full of rare 
books. On the second evening after their arrival they had 
a delightful pastoral play, with very good music, and 
afterwards finished the evening with dancing. 

* By Ambrosio Baroccio and Francesco di Giorgio, of Siena. 

24 



ITALIAN REFORMATION 

It was with great regret that the company turned away 
from these pleasures ; but Madonna Isabella could not 
be persuaded to stay any longer, and on February 19 
they continued the journey onwards towards Loreto, the 
pilgrim shrine, passing Sinigaglia on their way. The 
whole of this adventure — her first taste of the joys of 
travel — would live in Giulia's memory as an ever-changing 
vision of delight. She had long heard of Loreto, and it 
was with intense interest that she saw rising before her 
the picturesque hill-town, famed for so marvellous a 
legend. As they entered the great church and made their 
way towards the lowly " Casa Santa" — that house of Our 
Lady at Nazareth said to have been so miraculously trans- 
ported hither — it was strange beyond all words to think of 
the untold hosts of the sick and sorrowful who had trodden 
that well-worn path, to pray for help or pay their vows. 

After Loreto the journey continued across the moun- 
tains, and they travelled through Foligno, Spoleto, Terni, 
and Narni, where they crossed the Bridge of Augustus on 
the Flaminian Way. One thing would stand out in vivid 
relief : it was in this part of their travels that a tremendous 
piece of news fell upon them like a thunder-clap. An 
exhausted messenger, who had ridden night and day, 
brought word that a great battle had been fought before 
Pavia on February 24, with terrible loss of life. The 
Imperial troops had won a most decisive victory, while 
the defeat of the French King, Francois I., was so com- 
plete that he himself had been taken prisoner. It was 
a fearful moment of anxiety, for they all had friends in 
one army or the other. Giulia knew that Luigi was in 
Spain with the Emperor, but her uncles, Pirro and 
Federico Gonzaga, were fighting on the French side, and 
the report received was that they were taken prisoners. 

25 



A PRINCESS OF THE 

Madonna Isabella had many friends on that battlefield, 
and was only eager to hasten onwards to Rome and obtain 
more certain news. Every mile was now bringing them 
nearer to that wonderful and famous city, but such was 
their impatience that the longed-for goal of their desire 
seemed to flee before them. 

" When you gain the summit of yonder hill you will 
discover Rome," they were told. Eagerly they climbed 
the steep ascent, unconscious of fatigue, but no city 
appeared. "You will see it from the next," was the cry; 
and so on from height to height. But at length they per- 
ceived a cluster of hills with green pastures on their 
summits, enclosed by thickets and groves of ilex, while 
here and there a white building caught a gleam from the 
setting sun. Then domes and towers began to rise from 
the mist of the valley, and the Marchesa pointed out the 
magnificent roofs of the Vatican, with San Pietro rising 
proudly above them. Every moment the glorious scene 
expanded before them, until, winding round the last hill, 
all Rome was suddenly outspread before their longing 
gaze. With what a feeling of awe would they ride down 
the hill, cross the bridge over the Tiber, pass through the 
long avenue, enter the city of the Caesars by the Porto del 
Popolo, and behold, as in a vision, the domes, the churches, 
the obelisk, the long perspective of streets and palaces 
beyond, all aglow in the ruddy gold of a sunset sky ! 

In the grand palace of the Duke of Urbino, at the right 
of the Corso in Rome, everything was prepared for her 
comfort, as the Marchesa Isabella had sent her servants 
a month in advance with all the heavy baggage. It was 
close to the very ancient and sacred Church of " Santa 
Maria, in Via Lata," which is said to have been built over 
the very house in which St. Paul lodged when he was in 

26 



ITALIAN REFORMATION 

Rome. In this church is a little chapel, where legend 
says that St. Luke wrote his Gospel and painted the 
effigy of the Mother of God. 

It was the first day of March when they reached Rome, 
and found all the Papal Court, as well as His Holiness 
Pope Clement VII. himself, in a state of the greatest 
excitement at the news of the Imperial victory at Pavia. 
The Marchesa had to mourn the death of many friends, 
but at the same time she was very proud of the important 
part which her nephew, Charles, Duke of Bourbon, had 
taken on the side of the Emperor. He was the son of 
her sister-in-law, Chiara Gonzaga, who married the gallant 
Duke of Montpensier. The Pope had been so strongly 
on the side of the French that he felt alarmed at this 
great success of the Imperial party, and possibly this 
made him more anxious to secure the support of Mantua, 
for he showed himself most friendly to Madonna Isabella, 
who received a warm welcome from him, although recent 
events had left him in a state of painful excitement. 

It was a wonderful experience for the young girl to find 
herself indeed in Rome, the city of her dreams. How 
wonderful must have been the strange, mysterious glamour 
of that ancient city to an eager child who had been taught 
to look upon it, not only as the Sacred Throne of Holy 
Church, but as the true home and centre of classic story ! 
She could stray back into the past, and feel that the 
heroes of old were rising in stately procession before her, 
and, above all, in the hours of solitude and silence would 
the magic vision be vouchsafed to her. As she looked 
down from a high window in that great palace upon the 
Via Lata* below, flooded with silvery moonlight, she could 
imagine that Csesar was on his way from the Forum 
* Now called the Via del Corso. 
27 



A PRINCESS OF THE 

yonder, with all the gorgeous pageant of an Imperial 
triumph over the barbarians. And surely that white-robed 
company, passing onward with noiseless steps, could be 
none other than the solemn procession of the Vestal 
Virgins on their way to the Temple of Vesta, whose 
Abbess — the Virgo Vestalis Maxima — had but this moment 
saved from death the trembling criminal she met, with a 
single word and uplifted hand! But I must not dwell 
longer upon classic Rome the beloved, and her deathless 
fame, but will go back to the story of Giulia, whose 
unspoken enthusiasm would be little shared, for the 
Marchesa, her ladies-in-waiting, and all the friends she 
met, seemed to be entirely engrossed in the present. 

The recent Battle of Pavia, with the crushing defeat 
and captivity of the French King and the triumph of the 
Emperor, was the one topic of conversation. Madonna 
Isabella more especially had to mourn the loss of many 
friends, stricken down by the scythe of Death on that 
fatal field. A kinsman of Gonzaga descent, Charles, Duke 
of Bourbon, was in high command of the Imperial troops, 
and won the highest honours of the day. The Spanish 
soldiers sang his praises in one of their camp ballads : 

" Calla, calla, Julio Cesar, Annibal y Scipion 
Viva la fama di Borbon !" 

A cousin of Giulia, Federico da Bozzolo, who had been 
taken prisoner, bribed his guards and made his escape, 
and there was a rumour that his uncle Pirro had done the 
same. Lodovico Gonzaga wrote from Sabbioneta to his 
son Luigi, who had missed this chance of war and dis- 
tinction, being at the Court of Spain, desiring him to 
congratulate the Emperor on the success of his arms, and 
to pray for a continuance of his favour. 

28 



ITALIAN REFORMATION 

As soon as the Marchesa was settled in Rome, she lost 
no time in advancing the cause for which she had travelled 
so far. In reply to her earnest request, His Holiness 
Pope Clement invited her to a private audience in his 
palace at the Vatican. This was arranged for March 9, 
a week after her arrival, and such prompt courtesy gave 
her every reason to hope for success. 

When the eventful day arrived, Isabella d' Este set forth 
with as much state as possible in her fine chariot — a 
novelty in Rome — and drove up the Via Lata, through 
the crowded streets westward, and across the Tiber, 
leaving the sombre mass of Sant' Angelo to the right, 
until the magnificent basilica of San Pietro rose in majesty 
before her, and she reached the palace of the Vatican. 
Here she alighted before the colonnade, and was ushered 
through long corridors and up more than one splendid 
staircase, until she finally arrived in the private audience- 
chamber and the presence of His Holiness. 

The Marchesa knelt before the successor of San Pietro, 
and kissed his signet-ring ; then, as she raised her eyes to 
the august being before her, she saw a handsome man of 
middle age, with a fine intellectual countenance and hair 
slightly tinged with grey. The only doubtful feature was 
the mouth, which lacked firmness and decision, and there 
was a curious shifty look about the dark eyes. A most 
characteristic conversation was carried on between the 
Pope Clement VII. and the Marchesa of Mantua, both 
experienced and astute in diplomacy. He was most 
gracious and full of tact, asked the right questions con- 
cerning her family, inquired about the incidents of her 
journey from Lombardy, and all the time managed to 
express his immense interest in his visitor personally. 
Madonna Isabella kept up the ball of conversation with 

29 



A PRINCESS OF THE 

admirable skill, and at last found an opening to convey 
delicately to His Holiness the object of her journey. He 
knew her son Ercole, who had been a Bishop since he 
was fifteen, and had been so popular at Bologna as 
coadjutor to his uncle, Cardinal Sigismondo Gonzaga. 
Medici and Gonzaga had ever been such warm friends, 
would not His Holiness take this early opportunity after 
his election to the Chair of San Pietro,* to bestow a 
Cardinal's hat upon her most pious and distinguished son 
Ercole ?t There was a pause which with less talented 
speakers might have been awkward. But the Pope had 
so charming a way of assenting to everything up to a 
certain point, and then gently changing the subject, that his 
practical refusal was more graceful than a mere consent 
of most men. He was profuse in his expressions of 
delight in the coming of the Marchesa and her ladies 
to Rome; he graciously offered boundless hospitality; 
Madonna Isabella must consider herself and her house- 
hold to be his guests. He would send ample supplies of 
all the necessaries of life and most of the luxuries — meat 
and game and fish, corn and milk and fruit, from his own 
farms, and the choicest wines from his cellar. What 
could the Marchesa do but express her profound gratitude 
for the Pope's bounty, and inwardly resolve to bide her 
time, for in the end her persistence was certain to meet 
with its reward ? 

The indomitable Marchesa was not at all disappointed 
with the result of the interview, for she felt sure of 
ultimately obtaining her desire. Madonna Isabella cer- 
tainly was the most wonderful person to gain everything 
she set her heart upon, as she soon had another oppor- 

* Clement VII. was elected Pope in October, 1523. 
t Ercole Gonzaga was now eighteen. 
3° 



ITALIAN REFORMATION 

tunity of proving. She had a quiet time during Lent, 
and attended all the services during Holy Week, when 
she and her ladies had plenary indulgence bestowed upon 
them all, as it happened to be the year of Jubilee, 
although there were few visitors to the Eternal City on 
account of the war raging in Italy. But immediately 
after Easter, everybody of note came to call upon the 
Marchesa, who had been so extremely popular on the 
occasion of her first visit to Rome in 1514, when the 
pleasure-loving Pope Leo did the honours for her in the 
most splendid style, as she was never weary of telling her 
companions. Of course there were changes after eleven 
years, and many of her friends were no longer there, but 
Cardinals and great nobles all vied with each other 
in providing for her the most delightful entertainments. 
On May Day, for instance, she went to a magnificent 
banquet at the great palace of Cardinal Pompeo Colonna, 
where she had the honour of meeting His Holiness, who 
attended Mass at the Church of the SS. Apostoli close by. 
In the afternoon the company was much amused at seeing 
the May-Day revels and sports held within the sacred 
precincts, and they had little time to notice the beautiful 
view from the lovely gardens which are high up on the 
Quirinal Hill. Madonna Isabella was most enthusiastic 
in their praise, and added with a sigh : " Ah, my Lord 
Cardinal, had I the good fortune to dwell in this Para- 
dise, nothing should tear me away from Rome before the 
end of the summer !" 

" Madonna, you have only to speak the word, and my 
palace with its gardens is entirely at your disposal," was 
the urbane prelate's courteous reply. " It was built in 
the days of boundless hospitality, and is far too enormous 
for my humble needs. You will be doing me a true 

3 1 



A PRINCESS OF THE 

service if you will deign to take up your abode here." 
We may imagine the Marchesa's air of startled surprise, 
followed by expressions of the most profuse gratitude for 
the princely offer which she was so perfectly ready to 
accept. She was delighted to move from the somewhat 
noisy Via Lata to the magnificent palace, which had once 
been the dwelling of the Popes, and was almost as 
spacious as the Vatican, with its great courts and endless 
succession of halls and chambers, one more stately than 
the other. But the gardens were the crowning joy of all 
to Giulia Gonzaga, for was there ever anything to equal 
the loveliness of the grounds behind the Colonna palace ? 

Through the long years surely that fair scene would rise 
in beauty before the young girl. She would see the 
golden sunlight pouring down upon classic temples, 
forsaken altars, and broken columns, through shadowed 
paths and dark groves of ilex and cypress ; she would 
tread again the stately walks with lichen-covered statues 
and rare antique vases on either side, while here and 
there an empty carved sarcophagus lies half hidden by 
a tangle of myrtle and climbing roses. The winding path 
leads to some sunny yard set forth with lemon jars, and 
stone pots of carnations, and in the centre a sparkling 
fountain guarded by Neptune and his trident, surrounded 
by attendant mermaids and Cupids riding on dolphins. 
Beyond is a fair terrace shadowed by majestic stone 
pines, where stands a pillared loggia, and from the balus- 
trade of this wonderful Belvedere, there lies outspread a 
glorious view indeed. Through the shimmering mist, the 
hillocks and dells of the Roman Campagna stretch out 
until they seem to reach the pale blue distant slopes of 
the Alban and Sabine hills. 

It was in the midst of these enchanting scenes that 

32 



ITALIAN REFORMATION 

Giulia was destined to spend some of the happiest hours 
of her life ; for here it was that, during her first summer 
in Rome, Madonna Isabella received all the most brilliant 
and learned of her friends — poets, philosophers, artists, 
Cardinals, and Princes. They came to make merry in 
their hours of leisure, in gala mood and gala dress : they 
were splendid in scarlet, silk, and ermine ; in satin and 
brocade ; in plumed hats and jewelled ornaments and 
priceless lace which far outshone even the rich costumes 
of the Marchesa and her ladies. 



Apologia. — A t this point of the history of Giulia, I must 
ask the indulgence of all the serious students of scientific history, 
if I pass for a time into the realms of " Historical Romance," 
in my earnest endeavour to recreate the atmosphere of this most 
interesting period of the Renaissance. May I be forgiven for 
devoting all my historical and philosophical study to the task 
of realizing and reproducing the actual life and surroundings 
of the young girl in that eventful year of her stay in Rome. 

Under the semblance of her diary, I would seek to call up a 
living picture of those bygone dwellers in the Colonna Palace, 
with their pageantry and their prejudices, their outlook upon 
life, their thoughts and their aspirations. 



33 



A PRINCESS OF THE 



CHAPTER IV 

Pages from the Day-Book of Giulia Gonzaga : Her life in Rome, at 
the Colonna Palace, June, 1525 — Literary gatherings of dis- 
tinguished men : the Bishops Chiericati, Sadoleto, and others ; 
Pietro Bembo, Paolo Giovio, the poet Molza, etc. — Discussions 
on many subjects — Visit to the Salviati — Maria, wife of Giovanni 
delle Bande Nere — Luigi Rodomonte is enthusiastic about 
Ariosto, and tells the story of the " Orlando Furioso " — Other 
events in that winter of 1525-26. 

Day-Book of Giulia Gonzaga. 

At the Colonna Palace in Rome, 

This seventh day of June, 1525. 

In this new and wonderful life of mine, I think that the 
least I can do is to set down, day by day, that which most 
delights me, of exciting news, of learned discussion in 
poetry, or art, or more serious philosophy. Thus I would 
keep a record of this marvellous experience for the sake of 
my dear ones at home in our quiet Sabbioneta — above all, 
in the hope that it will rejoice the heart of my well- 
beloved Madonna Antonia. 

In the shady groves of these once famous gardens of 
Caesar, I could almost have imagined to-day that, after a 
sleep of a thousand years, the spirits of Lucullus and 
Sallust, and other classic spirits of the past, had returned 
to their ancient haunts. For in very truth they seemed 
to live again in the illustrious guests who have come here 

34 



ITALIAN REFORMATION 

together at the bidding of the Most Excellent Madonna 
Isabella, Marchesa of Mantua. 

With such a galaxy of talent as I have this day seen, I 
scarcely know where to begin my record. But honour to 
whom honour is due : I will give first place to the Church. 
There was present Monsignor Chiericati, Bishop and 
Nuncio, high in the favour of His Holiness, a man of fine 
presence and sonorous voice. Messer Paolo Giovio says 
of him, that " he is the sweetest of all his friends." It 
was most interesting to hear him pour out his pious 
anxiety about the teaching of that arch-heretic Luther, 
" whose doctrine has so many roots in the earth already 
that a thousand persons could not pull them up." He 
preaches that the Sacrament of the Altar is not to be 
worshipped, but only celebrated in memory of Christ. 
Another dignitary of the Church was warmly welcomed 
by the Marchesa, Monsignor Jacopo Sadoleto, Bishop of 
Carpentras, whose post as Papal Secretary keeps him in 
Rome, to his great content. He was full of wise and 
witty talk, and, I am told, is also a poet ; but it seems to 
me that everyone of any culture writes poetry more or 
less. Monsignor is a great friend of the Colonna family 
and a devoted admirer of that accomplished lady, Madonna 
Vittoria Colonna, who married the Marchese di Pescara, 
a favourite General of the Emperor, and about whom I 
have often heard from my brother Luigi. Another friend 
of his was here to-day, Signor Domenico Venier, the 
Venetian Ambassador, who, hearing my name, asked to 
be presented to me, and was most kind in his enthusiasm 
for the splendid valour of my dear brother. 

Monsignor Tommaso Inghirami, the librarian of the 
Vatican, a learned scholar, chanced to sit by my side, and 
he told me much concerning the marvellous antiquities 

35 



A PRINCESS OF THE 

recently discovered, and also promised to show me the 
treasure of books and manuscripts under his care. These 
were some of the more serious and important members of 
our company, but there were others who brought exciting 
news, or charmed us with their sparkling wit and brilliant 
talk until the echoes rang with our merry laughter. . . . 
First I must set down the Venetian lord, Monsignor Pietro 
Bembo, who has written such lively dialogues, and whose 
talk is as charming as his book. He was long a faithful 
and devoted cavalier at Asola, where Caterina Cornara, 
late Queen of Cyprus, held her mimic Court, and was 
strangely happy in her dream of greatness, after the sub- 
stance had departed.* In her honour, Monsignor Pietro 
Bembo has named his vivid sketches the " Asolani." 

Last, but not least, I must tell of Messer Paolo Giovio, 
a great friend of Madonna Isabella, and the very life of 
our company. I wish that I could remember the half of 
his witty sayings. To-day the Marchesa asked him to 
suggest a new motto for her, as she loves to have some 
striking and appropriate words in her rooms and on her 
ornaments, even sometimes embroidered on her gowns. 
After a little thought, Messer Paolo was ready with : 

" Sufficit unum in tenebris." 

This was greatly applauded after he had most courteously 
explained the meaning of it to the uninitiated. When the 
great candelabra with many branches is used in the solemn 
services of Holy Week, one candle after another is rever- 
ently extinguished, until at length only one solitary light 
is left burning. This signifies " Faith shining forth in the 
surrounding darkness." In the discussion which followed, 

, * Caterina Cornara died at Asola, July 10, 1510. See " Ladies of 
Italian Renaissance," Christopher Hare. (Harper and Brothers.) 

36 



ITALIAN REFORMATION 

Monsignor Inghirami suggested that the motto recalled 
that line qf Virgil, " Unum pro multis." 

The art of Apollo was represented for us by the poet 
Molza, who had recently come to Rome from Bologna, 
bringing letters to Madonna Isabella from her son Ercole, 
the budding Cardinal* He had written : " Knowing, dear 
mother, how you love the company of learned men, I ask 
you for my sake to receive Molza most kindly, and I am 
sure that he will soon make you and all your ladies love 
him for his own sake." The poet was persuaded to read 
us a new sonnet of his own, and with charming grace and 
courtesy to me, the youngest of the party, he chose some 
lines in which the gallant audacity of my brother Luigi in 
the chase was celebrated under the name of Alceo : 

" Altro non fu, che de 1' unghiute branche 
Non temesse dell' Orso, e che agli assalti 
Del setoso Cinghiar non desse loco. 
Ovunque Alceo volgeasi era sicuro 
Per tutto intorno da nojose Fiere. 
Perche con tal valor, con si bell' arti 
Alto sorgea fra gli altri, come suole 
Fra 1' umile vermene eccelso abete." 

My cousin Camilla Gonzaga di Novellara was much 
delighted with this and other praise of the Gonzaga, and 
her congratulations were the warmest of any, by which 
the poet was so moved that he devoted himself entirely to 
the fair Camilla for the rest of the afternoon. As I watched 
them, a curious train of thought was started in my 
mind. Why is it that some women have such an extra- 
ordinary power of fascination over all the men who 
approach them ? Of course, in a certain way, Madonna 

* The object of Isabella d' Este's visit to Rome was to obtain a 
Cardinal's hat for this boy Ercole. 

37 



A PRINCESS OF THE 

Isabella, even at her present advanced age,* attracts men 
of letters and talent by her own bright intelligence and 
appreciation, her unfailing tact and courtesy, so that as a 
charming hostess she is always the centre of an interesting 
circle. But it is something apart from this which I mean. 
For instance, amongst Madonna's ladies-in-waiting there 
is La Brognina, who is no longer young or really beauti- 
ful — and I do not think she is even clever ; but whenever 
she appears, the men flock round her like flies. There 
must be something alluring about her, and such women, 
which I do not in the least understand, although I can 
see clearly that she has a gift of such insidious flattery, of 
such lowly, adoring deference, that she can make any man 
believe himself to be the wisest and noblest of human 
beings ! I know that strange tales are whispered about 
La Brognina, and it is even said that Madonna had to 
dismiss her . . . but after the death of the Marchese 
Francesco she was recalled by her mistress, who could not 
live without her. To me La Brognina is always kind, 
although she laughs at me in a good-natured way as a 
" young frozen Diana, who will thaw and wake up some 
day!" 

It would be useless to pretend that I am not aware of 
my pleasing appearance,! but I would far rather be admired 
for my mind than for my face. Indeed, good looks are so 
common in our family, both with brothers and sisters, 
that we take the admiration of strangers as a matter of 
course. I notice here that people eagerly ask to be pre- 
sented to me ; they look at me with interest, perhaps 
hazard a veiled compliment ; but the conversation usually 

* Isabella d' Este was fifty-one, having been born in February, 1474. 
t Even at this early age, the fame of Giulia's surpassing beauty 
had spread through Italy. 

3* 



ITALIAN REFORMATION 

flags, and my admirers mostly slip away to join the merry 

group round La Brognina, or turn to Camilla and the 

other ladies. I am afraid that I am not a social success, 

but in truth I do not know where my fault lies. This 

very afternoon Madonna Isabella, who had been most 

kind in selecting and arranging my costume, sending her 

own waiting-maid to dress my golden curls in some new 

fashion, was evidently disappointed, and, turning to me 

with an impatient movement, bade me sing a ballad of 

Lombardy^ - Taken by surprise at this sudden request, 

a desperate fit of shyness came over me at the thought of 

singing before this august assembly ; all eyes seemed to be 

fixed upon my burning cheeks, and I could not utter a note. 

The Marchesa quickly turned towards Camilla Gonzaga, 

who happened to have brought her viol, and was quite 

prepared. She at once sang a most charming canzone 

of Monsignor Pietro Bembo, to her own accompaniment, 

and was warmly applauded. Her voice is much more 

powerful than mine, and better suited to outdoor singing. 

For the moment I had been overwhelmed with confusion, 

but everyone was so kind, especially my cousin Camilla 

herself, that I soon recovered my courage, and resolved 

that I would never again be taken unawares. 

Meantime, refreshments were served to us in the shady 
loggia and under the trees, by noiseless attendants in 
woodland dress. They brought marzipan and sweetmeats, 
chestnut cakes and other dainties, wafers, sugared almonds, 
and pine-seeds. Nor were cooling drinks wanting, for they 
were served in great stone jars, and iced wines — Malvoisy, 
Trebbiano, and Falernian. These were poured out into 
silver goblets, and handed round to the company. When 
this light repast was over, it seemed to me that the talk 
became more intimate and personal. 

39 



A PRINCESS OF THE 

Just below us, on the slope of the hill, amid a tangle 
of wild roses, a carved antique sarcophagus was lying half 
buried and forgotten. It suddenly caught the eye of 
Madonna Isabella, who called attention to it with warm 
admiration, and expressed an eager desire to have it for 
her own tomb. But the Bishop of Carpentras pointed out 
that the splendour of the monument had been disastrous 
to its first owner, whose ashes had probably been cast to 
the winds. " For my part," he added, " I would rather 
choose a more simple memorial, and thus be left in peace, 
by offering no temptation to the spoiler." 

" Nay," exclaimed the Marchesa, " I would never content 
myself with less than the best and most splendid. And 
as for a monument, give me a fame so great that it shall 
outlive the decay and destruction of time." 

"Ah, Madonna, what is fame ?" asked Monsignor Pietro 
Bembo. " A mere empty breath which profits us nothing. 
What care I how men may speak of me when mine ears 
are sealed in dust ? Give me a merry time, with wealth 
and honour and many friends, while I dwell in the land 
of the living, and I am well content." 

After some further discussion, Messer Paolo Giovio 
suggested that each one of the company should choose 
that past character whose fame was most to be envied. 
This met with warm approval, and the Marchesa was 
called upon to lead the way. She made smiling reply : 

" If I am to be the earliest sacrifice, my good friend, at 
least you will select some resplendent name whose reflected 
glory would make me worthy of that sarcophagus ?" 

" You have set me a hard task, Madonna," said Messer 
Paolo, with a deep obeisance. " Your own fame is so 
transcendent that not amongst women of mortal birth 
may I hope to find your peer. For that I must needs 

40 



ITALIAN REFORMATION 

travel to Olympus, and there, amid the immortals, I would 
make choice of the Lady Minerva, Goddess of Wisdom, as 
alone worthy of Madonna's envy." 

This delicate compliment was welcomed by an outburst 
of applause, followed by a somewhat embarrassed silence, 
for after that flight of rhetoric and flattery there seemed 
little more to be said. It was La Brognina who gallantly 
came to the rescue. 

" As the ladies are expected to choose first, I will 
venture to tell you my choice," she exclaimed in her high, 
ringing notes. " There is no one whose renown I envy as 
I do that of the fair Helen of Troy, whose beauty was so 
surpassing that for her sake men were willing to sin, to 
betray their country, to fight, and to die." 

Although one might blush for her sentiments, and 
tremble at her audacity, it was easy to see that such out- 
spoken insolence was one reason of this lady's undoubted 
popularity. After this, Camilla Gonzaga followed suit, 
declaring in her soft, sweet voice that, as the Siege of 
Troy had been alluded to, she had always deeply admired 
the devotion of Andromache and the constancy of Penelope, 
and would like to claim them both. It was the kind of 
choice which might have been expected from my cousin's 
gentle nature. As she turned to look at me with an 
encouraging smile, I resolved to assert my presence of 
mind. I was about to claim Iphigenia as the supreme 
object of my envy and admiration, when I was startled by 
the voice of Bishop Francesco Chiericati, a great friend of 
Madonna Isabella, who had arrived late, and had taken a 
place by my side : 

" May I, as one of the oldest present, be permitted to 
suggest the name of a lady whose character would be a fit 
subject for the admiration of this fair maiden, the youngest 

41 



A PRINCESS OF THE 

of our company ?" He paused, and then continued, amid 
murmurs of assent : " To my mind, Signora Giulia is a 
living symbol of that mysterious Beatrice, beloved of the 
great poet Dante, yet ever unconscious of his adoration. 
And for my own choice, as the sunflower unchidden may 
worship the orb of day, so may I in all humility proclaim 
that in my eyes the fame of Dante far surpasses that of 
any mortal king or conqueror, saint or hero, whatsoever." 
The dear old Bishop had always shown me much 
kindness, but never before had his charming courtesy 
proved a more welcome shield for my shy inexperience. 
Madonna Isabella seemed pleased at the high compliment 
paid me, and I had to endure some light raillery from her 
ladies. Of the conversation which followed I remember 
little, although I think that Homer and Virgil, Caesar and 
Marcus Aurelius, all had special devotees of their fame. 
We sat out in the delicious coolness, listening to the song 
of nightingales, watching the dancing fireflies, and enjoy- 
ing the scented dusk, until the shades of evening began to 
close in around us, and we were summoned to the stately 
banquet which closed the pleasures of the day. 

In Rome, this fifteenth day of June, 1525. 

I have this day had a most interesting experience, 
which I will set down at once, lest I forget it. During 
the great summer heat of this last week we have scarcely 
passed beyond the precincts of the shady Colonna gardens. 
But the Marchesa grew weary of such seclusion, and this 
afternoon she announced her intention of paying some 
state visits to friends in the city. I had the privilege of 
joining her, with two other ladies, and we set forth after 
our siesta for a drive in the" gorgeous chariot which 
Madonna has had built for her, and which always excites 

42 



ITALIAN REFORMATION 

so much sensation. Attended with suitable pomp, we 
drove slowly, in a kind of triumphal progress, up the busy 
Via Lata, then westward towards the Borgo, across the 
Tiber, and through the Porta Santo Spirito into the long 
Via Lungara, which lies between the river and the Janiculan 
Hill. Here we soon reached the gates of the fine Palazzo 
Salviati, the present abode of the illustrious Signor Jacopo 
Salviati, Papal Secretary, whose wife, Madonna Lucrezia 
dei Medici, was a daughter of the great Lorenzo the 
Magnificent, and sister of Pope Leo X. They are in 
high favour with their kinsman Pope Clement, and the 
Marchesa told us that their son, Cardinal Giovanni Salviati, 
had immense influence with His Holiness. 

We were courteously welcomed by the Salviati, delight- 
ful and cultivated people, very handsome and distinguished 
looking. While the host devoted himself to the service 
of the Marchesa, Madonna Lucrezia talked to me with 
the greatest kindness, asking how I enjoyed my life at 
Rome, and inquiring eagerly about my grandmother 
Madonna Antonia, for whom she has the warmest admira- 
tion. Then she led me across the splendid camera to a 
window, where sat apart her daughter Maria, the wife of 
the famous Giovanni dei Medici, leader of the Black 
Bands, to whom she introduced me with a few friendly 
words. I was much attracted by this lady, who was tall 
and slight, and very handsome, although no longer quite 
young,* with great, dark sad eyes which seemed to be the 
home of a tragedy. We had had a long, quiet conversa- 
tion together, for I had often heard my brother Luigi 
Rodomonte speak with admiration of this Medici warrior, 
and I was deeply interested in hearing about him from the 
lips of his wife. Madonna Maria told me how he was 
* Maria Salviati was then barely twenty-si?;. 
43 



A PRINCESS OF THE 

unfortunately wounded by an arquebuse just before the 
Battle of Pavia, and was in such serious danger that, by 
the Pope's special command, the surgeons removed him 
by boat to Piacenza. He was now slowly recovering from 
his wound, but had been advised to complete his cure by 
going to the mud-baths of Abana, near Padua. 

"There is no one like my Giovanni !" she exclaimed. 
" None can equal him in courage and audacity. Have 
you heard how the French King vowed that if the leader 
of the Black Bands had fought by his side on that fatal 
day of Pavia, he would never have been taken captive, and 
the fortunes of Europe might have been changed?" 

There was a note of passionate pride in her words, and 
I could not refrain from adding : " At least, for so gallant 
a soldier, it would have been victory or death." 

" You are right, dear Signora," was the sad reply. 
" My husband's indomitable spirit places him constantly 
in such deadly peril, that whenever I see a messenger 
coming from the seat of war, I tremble, and feel as 
though a sword were about to pierce my heart." 

At this moment we were interrupted by the coming of a 
little boy, the only son of Maria and Giovanni, who had 
been sent for at the request of Madonna Isabella. He was 
a handsome child, but not in the least like his beautiful 
mother, and it seemed to me that for his age, barely live, 
he was strangely confident and self-possessed, and he 
made his obeisance to the visitors in silence, with the 
most sedate and dignified courtesy. The Marchesa was 
delighted with little Cosimo, but when we took our leave 
shortly after, I could think of nothing but that momentary 
poignant self-revelation of Madonna Maria. What a 
terribly anxious time it must be for the loving wife of a 
soldier, always away in distant wars, in constant deadly 

44 



ITALIAN REFORMATION 

peril ! It is true that I had been accustomed from my 
earliest childhood to know that my brothers and most of 
my kinsmen were soldiers engaged in frequent wars ; but 
the thought was so familiar that it seemed only natural 
for the women to live at home, in uncertain hope from 
day to day. But this passionate, absorbing love for one 
implacable warrior, doomed by his own recklessness, was 
quite another matter. Would not poor Maria Salviati 
have been happier if her lot had placed her in some quiet 
convent where such passion was unknown ? Such were 
some of my dim questionings ; but there was no answer to 
them. The common lot of woman seemed so far from me. 
I lived in hopes of meeting Madonna Maria again, but 
before long I was told that she had left the palace of her 
parents at Rome, where in hot weather there was always 
much sickness in the lower part of the city, and she was in 
constant anxiety about the health of her precious little 
Cosimo : she had taken him to one of the Medici castles 
in the Mugnone, Giovanni's favourite mountain-home at 
Trebbio, where the boy would grow strong in the fresh 
bracing air and country life. 

This second day of July, 1525. 

I have had the great happiness these last few days of a 
passing visit from my dear brother Luigi, on his way back 
from the Court of the Emperor in Spain. How much 
we had to hear and to tell each other of all that had taken 
place since last we met ! I need not say how proud I am 
of his brave deeds and of the admiration which he 
receives on all sides, with his gallant carriage and brilliant 
talk, his handsome sunny face and splendid stature. But 
in the happy distraction of my thoughts I must not 
forget to give some account of a delightful entertainment 

45 



A PRINCESS OF THE 

in the Colonna gardens, given by the Marchesa in honour 
of Luigi Rodomonte Gonzaga. 

Most of the former guests whom I have already 
described were present, and to them were added the 
young Cardinal Salviati and his mother Madonna Lu- 
crezia, who told me that she remembered the like pleasant 
meetings with her father, the Magnificent Lorenzo dei 
Medici, in the Careggi gardens. On this special occasion 
Luigi, as a rare and honoured visitor, was to select the 
subject of our conversation, and his choice of the poet 
Ariosto was warmly welcomed. It so happens that this 
famous writer is the centre of interest at the moment, for 
his play of the " Cassaria " has just been printed and 
published in Rome. I am told that this work is not quite 
suitable for my reading, but that it is a comedy in imita- 
tion of Plautus, in the plot and characters, full of comical 
intrigues and cross purposes, with farcical episodes of 
mistaken identity. The scene is laid at " Sybaris " 
(Ferrara, where it was first acted in 1508). 

But I must return to Ariosto himself, and all that was 
said about him on that heavenly afternoon in the Colonna 
gardens. The Marchesa herself was graciously pleased to 
open the discussion by relating the story of her close 
friendship with the poet. She told how, when she was 
recovering from illness at Mantua, after the birth of her 
son Ferrante,* Ariosto had been sent by the Cardinal 
d' Este to congratulate her. 

" I had been interested with regard to the great poem 
which he was then writing, the ' Orlando Furioso,' " con- 
tinued Madonna, " the more so because I heard that it 
carried on the story of the ' Orlando Innamorato,' by 
Matteo Boiardo, and contained the same characters. 
* In 1507. 
46 



ITALIAN REFORMATION 

You, my young friends, will begin to think that I was in 
the Ark with Noah, when I tell you that in 1491, twenty- 
four years ago, that delightful poet Boiardo presented me 
with the manuscript of his poem, which I possess to this 
day. Imagine my joy when I found that Ariosto had 
brought his ' Orlando Furioso ' with him, and, at my 
urgent summons, he came to my bedside, and read it 
aloud to me during the three precious days of his stay in 
Mantua." 

At these words there was a murmur of interest and 
delight not unmixed with envy. 

My brother Luigi gave voice to the general feeling when 
he exclaimed : 

" Madonna Illustrissima, there is no one like you ! 
Artists and poets and all famous men vie with each other 
in claiming you as the source of their inspiration and in 
laying their treasures at your feet." 

This was a compliment which went straight to the 
Marchesa's heart, and she responded by holding out in her 
hands a superb volume of white vellum, embossed with 
gold, announcing that this was one of the first copies of 
the " Orlando Furioso," printed at Ferrera in 1516, which 
the poet himself had brought to Mantua to present to her. 
Then, in her sweet musical voice, she read aloud those 
famous opening lines : 

" Le donne, i cavalieri, 1' arme, gli amori, 
Le cortesie, V audacie imprese io canto. . . ."* 

" How goodly and beautiful does he make that chivalrous 
world of knights and ladies ! Does he, indeed, hold it to be 
a glorified mirror of our own times ?" she asked. " I love 

* " I sing of ladies and knights, of arms and iQves, 
Of courtesies and daring deeds. . . ," 
47 



A PRINCESS OF THE 

to think of that peerless Angelica, who has set the world 
on fire by her beauty, and who so mysteriously finds her 
way to the camp of Charlemagne. How fascinating is the 
story of Orlando's love for her, and how tragic his sudden 
madness when he discovers her devotion to Medoro ! In 
truth, if Boiardo gives the outline of the story, it is our 
Ariosto who clothes it with life and beauty." 

Madonna paused for a moment, overcome with her 
enthusiasm, then she turned with a smile to my brother : 
" Signor Luigi, I will leave you to continue the tale, for 
are you not yourself ' Rodomonte,' the type of that defiant 
and untamable King of Sarza, Rodomonte, the Champion 
of Islam, the hero of many a gallant deed ?" 

Applause and laughter greeted this touch of humour, 
and my brother gaily rose to the occasion. I would not 
wish to seem prejudiced, but never have I heard so 
splendid a tribute of devoted love and admiration as my 
dear Luigi paid to his friend. My only regret was that 
Ariosto himself could not hear it ! But, as we were 
reminded, the sensitive poet had been sent to the wilds of 
the Garfagnana, with the uncongenial task of ruling a 
rebellious province. As he himself wrote : " This is a 
deep trench in which I dwell, whence I move not a foot 
without climbing the steep sides of the woody Apennines." 
Luigi told a delightful story of how, when Ariosto was 
reluctantly trying to put down the brigands, they became 
the hunters and took him prisoner. But when they 
discovered that he was the famous poet, they took him to 
a courtly dwelling-place, and feasted him with a sumptu- 
ous banquet, showing him all love and reverence, and 
finally setting him free without any ransom. 

Other charming anecdotes were told of him — how he 
delighted in long walks alone, when he would become so 

4 8 




LODOVICO ARIOSTO (reputed). 



National Gallery. 



ITALIAN REFORMATION 

absorbed in his thoughts that he took no note of time. 
One summer day when he was at Carpi, he set forth on a 
morning stroll in light velvet slippers, and quite uncon- 
scious of the world around him, he walked on all day 
until at eventide he found himself at Ferrara. These may 
seem trivial matters, although they show us the man as he 
is in his daily life. 

Most striking was Luigi's profound knowledge and keen 
appreciation of his friend's great poem. We followed 
with breathless interest the whole career of his Orlando ; 
his friends and his foes whom we learnt to love or hate, 
while the main story was lightened with wars and loves of 
all time and glowing romance. There rises before us that 
magic castle where each approaching traveller sees his 
beloved at a window, hears the familiar voice . . . but 
day and night pursues in vain a fruitless search, for all is 
witchcraft and delusion. So again with the magic garden 
of Alcida, another form of the Circe myth. And those 
adventures of the fair Angelica : how she is saved at the 
critical moment by the coming of that most lovable and 
perfect maiden warrior, Bradamante, in her snow-white 
armour. And again, when Angelica is carried off to the 
Hebrides and exposed on a barren rock in her naked 
beauty to a devouring sea-monster, we tremble with fear 
until she is duly rescued. We have a delicious touch of 
the poet's humour when, months afterwards, the heroine 
of this adventure, wishing to reward a shepherd, gives him 
a precious coronet which she has brought from her 
father's Court in China, and always kept with her in her 
wanderings. " But where she kept it when she was 
chained naked to the rock, I cannot tell," says Ariosto. 

Perhaps the most charming episode of all was Astolfo's 
flight, by way of Ethiopia, through the Earthly Paradise, 

49 4 



A PRINCESS OF THE 

situated on a mountain near the equator, even as far as 
the sphere of the moon, in a chariot of fire, under the 
guidance of St. John. Here in a secluded valley, are all 
the things lost on earth — fame which is being devoured 
by Time, unaccepted prayers or vows, and the tears and 
sighs of lovers. The vast empires of old are there, as a 
heap of blown-out bladders, still full of the echoes of past 
war and tumult. Astolfo finds that the flattering verses 
written in praise of princes look like burst cicalas, and the 
alms left to be given after death are but a heap of worth- 
less refuse. Most strange of all, there is a row of bottles 
of all sizes, containing the lost wits of every man on 
earth who cannot take charge of them himself. Astolfo 
is startled to find his own bottle, and also the larger one 
of Orlando's, which he carries back to earth with him, 
and is thus able to restore the famous hero to reason. 

Here we reach the climax of our story, the " Orlando 
Furioso," which is so well known throughout the world 
that I will say no more about it. When Luigi had ended 
his discourse there was a storm of applause, and some 
interesting discussion followed. Monsignor Bembo cour- 
teously prayed my brother to recite one of his beautiful 
poems, which he modestly declined, to my great dis- 
appointment, " not having it with him." I longed to 
quote one from memory. 

After this all too brief visit of my brother Luigi, I seem 
to find little of interest to record in my youthful day- 
book for some months. The great heat of that early 
autumn brought sickness and anxiety, and early in 
October, Madonna Isabella received news of the death of 
her brother-in-law, Cardinal Sigismondo Gonzaga, at 
Mantua. She lost not a moment in vain regrets, but 
ordered her chariot and drove at once to the Vatican to 

5° 



ITALIAN REFORMATION 

implore that the Pope would bestow on her son Ercole 
the vacant dignity. But His Holiness was never to be 
taken by surprise ; he temporized in the most courteous 
manner, and only when pressed to extremity, did he write 
a vague promise to give Ercole the Cardinal's hat on the 
first opportunity. The death of Cardinal Sigismondo 
was a great blow to his sister, Madonna Elisabetta, 
Dowager- Duchess of Urbino, and this most beloved lady, 
who was in delicate health, never recovered from the 
shock. She passed away in January, 1526, to the great 
sorrow of her many friends. I had seen her once as a 
child, and her sweet gentleness won my heart. Perhaps 
the most touching memorial of her is contained in the 
charming book of Baldassare Castiglione, the " Corti- 
giano," where the noble Duchess figures as the hostess 
and the inspiration of that unrivalled coterie. 

The Marchesa had always been her intimate friend, and 
I am sure that she felt the loss, but she never gives way 
to her feelings in a manner to disturb her placid equa- 
nimity or imperil her carefully-guarded health. 



Si 



A PRINCESS OF THE 



CHAPTER V 

The Day-Book of Giulia Gonzaga (continued) : Vittoria Colonna in 
Rome, after the death of her husband, the Marchese di Pescara 
— Her story and her sonnets — The great lord, Vespasiano 
Colonna, son of Prospero Colonna, is a suitor for the hand of 
Giulia Gonzaga — The splendid wedding takes place on June 26, 
1526 — Account of the journey across the Campagna to the 
Castello of Pagliano. 

This fourteenth day of December, 1525. 

I must not omit to set down an incident which has given 
me the greatest pleasure. There has been much excite- 
ment lately in Rome from the coming of Madonna 
Vittoria Colonna, the widowed Marchesa di Pescara, who 
has so recently lost her husband. She has been lately 
a constant subject of conversation with her kinsman, the 
Cardinal Colonna, and his brother, the Lord Vespasiano 
Colonna, who has paid several visits to Rome, sometimes 
to this Colonna palace, but more often to the splendid 
Palazzo Cancellaria in the Piazza Paradiso, close to the 
Campo de' Fiori, that delightful market-place. I must 
mention that the Cardinal's brother is a most interesting 
and accomplished gentleman ; he seems to like my 
society, and has always shown me as much courtesy and 
respectful attention as though I were really a grown-up 
signora. 

! This is the story of Madonna Vittoria as I have heard it. 

52 



ITALIAN REFORMATION 

She was the daughter of Fabrizio Colonna, Grand Con- 
stable of Naples, and was betrothed as a child to Ferrante 
Francesco d' Avalos. She was brought up in the Island of 
Ischia by the accomplished Costanza d' Avalos, and 
married the young Marchese di Pescara in 1509, 
when they were both nineteen. She was absolutely 
devoted to her young husband, who, like Giovanni dei 
Medici, was constantly engaged in distant wars, and had 
other matters to occupy his thoughts. Brognina one day 
inadvertently told the story of the infatuation of Pescara 
for our Marchesa's beautiful lady-in-waiting, Delia, which 
his loving wife never suspected, but she was hushed at 
once. The influence of Vittoria over her husband seems 
to have restrained him in a moment of temptation, when 
he seems to have listened to hints of secret treachery, 
when she wrote : 

" Consider well what you are doing. ... I care not to 
be the wife of a King,* but rather of a faithful and loyal 
man ; for it is not riches, titles, and kingdoms, which can 
give true glory, infinite praise, and perpetual renown to 
noble spirits desirous of eternal fame, but faith, sincerity, 
and other virtues of the soul. . . ." The Marchese di 
Pescara fought with distinction at the Battle of Pavia 
last February, but has been ill since, and was taken worse 
lately at Milan. On receiving the news, Madonna Vittoria 
set forth in anxious haste from Naples, but on reaching 
Viterbo, she was met with the fatal news of his death. 
In the sudden despair of her broken heart, the poor lady 
had not the courage to continue her sad journey, and her 
first thought was to escape from the world and take 
refuge in a convent, and she remembered that in Rome, 
close by, was the Religious House of Santa Chiara. 

* The Kingdom of Naples had been offered to Pescara as a bribe. 

53 



A PRINCESS OF THE 

This is connected with the Church of San Silvestro in 
Capite, where the Baptist's head is a treasured relic. 

Overwhelmed and crushed with grief, the widowed lady 
made her way to this convent, where so many noble 
ladies of the Colonna family have taken their vows in 
past days. But now comes the curious part, which I 
heard from the lips of Monsignor Jacopo Sadoleto, the 
Bishop of Carpentras. He is an intimate friend of 
Madonna Vittoria, for whom he has the greatest admira- 
tion, and he felt that it would be a disaster to the whole 
civilized world if this accomplished poetess were suffered 
to bury herself in the monastic life. He at once hastened 
to Pope Clement, whose secretary he then was, and laid 
the matter before him, imploring his assistance to prevent 
the withdrawal from society of one who was its greatest 
ornament. The Pope quite agreed with Sadoleto, and 
caused a Brief to be prepared without delay and sent to 
the Abbess and nuns of San Silvestro, in which His 
Holiness permitted them to receive into their home and 
to console " omnibus spiritualibus et temporalibus consola- 
tionibus " the Most Excellent Marchesa di Pescara, but in 
which it was expressly forbidden to them, " under pain of 
the greater excommunication," to permit the noble lady 
to take the veil " impetu potius sui dolores, quam maturo 
consilio circa mutationem vestium vidualium in monas- 
ticas." This Brief, of which a copy was shown to us by 
Monsignor Sadoleto, was dated on December 7, just a 
week ago. 

Madonna was so keenly interested in the story that she 
expressed a strong desire to pay a visit of sympathy and 
condolence to the unfortunate Lady Vittoria. " It would 
only be a fitting return for the kindness shown to me by 

54 



ITALIAN REFORMATION 

the Colonna family," she said. With the Marchesa, to 
form a desire was to take steps at once to realize it. The 
chariot was ordered for that afternoon, and as no one 
expressed a strong desire to go on so sad a mission, to my 
great contentment Madonna took me with her. We had 
not far to drive — up the Via Lata, and then, turning to 
the right, down the Via delle Convertite, until we came to 
the fine Church of San Silvestro in Capite, adjoining the 
convent. The portress admitted us into a little waiting- 
chamber with a barred lattice on one side, but when she 
heard the inquiry for the Signora Vittoria Colonna she 
assured us that the widowed lady saw no one. However, 
Madonna Isabella was not to be so easily discouraged. 
She requested to be taken at once to the presence of the 
Lady Abbess, and, on hearing her name and dignity, the 
timid lay-sister hastily obeyed, and I was left behind, 
forgotten by them both. Through a narrow window of 
the gloomy cell, I had caught a glimpse of a sunny garden 
beyond, and when the portress returned I begged to be 
allowed to wait there until my lady's return. The good 
woman kindly consented, only imploring' me not to walk 
beyond the secluded corner or to pass in sight of the 
convent windows. 

This was a delightful adventure for me, and I tried to 
fancy myself a cloistered nun, as I paced slowly up and 
down in the sunshine between the orange-trees in Etruscan 
pots, and the snowy hyacinths, which filled the air with 
sweetness. I had reached my boundary at the corner, 
when of a sudden, a shadow crossed my path, and I found 
myself looking into the startled blue eyes of a tall woman 
draped in heavy mourning, who had noiselessly approached, 
wrapped in the deepest thought. She drew back at the 

55 



A PRINCESS OF THE 

sight of an intruder, but almost unconsciously continued 
the low words which she was repeating to herself : 

" I only write to vent that inward pain 
On which my heart doth feed itself, nor needs 
Aught other nourishment. . . ."* 

As I listened I felt certain that my first surmise was right 
— surely this was the dear Lady Vittoria pouring forth her 
impassioned lay of regret. But for the intense sympathy 
reflected in my face, I must have looked like a Niobe 
turned to marble silence. I did not move; I made no 
futile excuse for my intrusion . . . and at length the 
vision spoke to me. 

" Who are you, my beautiful child ? Do you dwell 
here ?" she asked in a sweet, thrilling voice. 

My reply seemed to come from far off, constrained by a 
will beyond my own : 

" My name is Giulia Gonzaga, of Sabbioneta, of the 
house of Madonna Antonia del Balzo. I am but a stranger 
in Rome, a guest of Madonna Isabel of Mantua, in the 
Colonna Palace." 

" Ah, I remember ; I have heard of you," she began ; 
then, after a pause, added : " The sun of my life has 
set while it is still early dawn for you. Farewell, dear 
child, and never forget that Love must be our master- 
spirit. Such is my perfect trust — ay, and though he slay 
me, yet will I kiss his naming sword." 

A shadowy smile, a parting wave of the hand, and the 
lady of my dreams was gone ... to haunt me evermore 
with her stately presence and the heavenly music of her 
words. . . . 

* Beginning of the first of her sonnets to her husband's memory, 
which Vittoria Colonna wrote in the Convent of San Silvestro. 

56 



ITALIAN REFORMATION 

Hitherto, in all the gay and courtly entertainments, 
which I enjoyed to the full, and in which I received all 
the attention and admiration which a grown-up lady 
might expect, I was in truth, with all my quick intelli- 
gence, only a child at heart. My life had been like a 
rippling stream, gaily dancing over smooth pebbles through 
flowery meadows in the sunshine. But now the scene was 
about to change : there were ravines to cross, unseen perils 
to meet, and the broad flowing river could never return 
to the free, careless grace of the mountain stream from 
whence it rose. 

For me, the awakening to womanhood came with a 
sudden shock. I have already alluded to the frequent 
visits paid by the Lord Vespasiano Colonna to his brother 
the Cardinal in Rome. His invalid wife, the Lady Bianca 
Appiano, had died the previous summer, and he possibly 
found it a lonely life in that grim fortress-castle of the 
Campagna, where his only daughter Isabella had been 
placed with a kinswoman for her education. In any case, 
Madonna Isabella welcomed him with eager hospitality, 
and it so chanced that, during the spring months of the 
year 1526, my Lord Colonna was a frequent and honoured 
guest, a most devoted and generous friend. The Marchesa 
could not express a wish that was not gratified at once. 
It might be a visit to newly-discovered antiquities, when 
some priceless marble or mosaic would be offered for her 
acceptance ; or, again, if she suggested a pilgrimage to 
some famous sanctuary or ancient palace of the Eternal 
City, all its treasures would be spread out before us and 
explained with learning and eloquence. Another day it 
might be a select hunting or hawking party at La Magliana 
or some other splendid demesne near Rome, and the 
beautiful wild creatures would give us matchless sport. 

57 



A PRINCESS OF THE 

But I found most delightful of all, those long sunny days 
when we set forth on a gay ride in the early morning, 
along the Appian Way and through the fair stretches of 
the Campagna until, as we reached the border of some 
wooded dale, a magic banquet would suddenly appear 
beneath the shady trees, where we would spend the noon- 
tide hour in feasting and song. 

By some curious chance — or was it a deep-laid plot of 
La Brognina and Camilla my cousin ? — there seemed to 
be always a vacant place by my side, where the Lord 
Vespasiano was wont to ride and beguile the way with 
interesting talk. He told me many stories of the past in 
those classic scenes ; he was an authority upon beasts and 
birds and all things connected with the country ; and he 
ever spoke with such charming deference, not as though 
teaching me, but merely recalling to my memory facts 
which I already knew. So the time glided smoothly by, 
in one round of pleasant festivities, until one summer day 
I was bidden to attend the Marchesa in her private 
reception-room. How well I remember every detail as 
if it were but yesterday, in that fair chamber, rich with 
the treasures which my cousin had already collected in 
Rome or received as presents, with long windows opening 
towards the beautiful gardens, and a splendid view of the 
city below. Madonna rose from her couch as I entered, 
and came forward to meet me with outstretched hands. 

" My dear cousin, I offer you my warmest congratula- 
tions ! You have made a great conquest," she exclaimed, 
in a tone of triumph. 

I drew back in vague alarm, and asked faintly : 

" What do you mean, Madonna mia ?" 

" Do you act the part of ignorance, my pretty Giulia ?" 
she laughed. " Am I to look upon you as a child in sim- 

58 



ITALIAN REFORMATION 

plicity? Surely, after playing your fish with so much 

discretion, you cannot be greatly surprised that you have 

landed him at last?" 

I stood mute with dismay, for, alas ! I understood her 

meaning, although I was absolutely innocent of the design 

she suspected. 

" Your face is too transparent for deceit, my dear child ; 

your blushes have betrayed you," said the Marchesa calmly. 

" Yes, this very day, the Lord Vespasiano Colonna, head 

of that great house, Duke of Traetto, Count of Fondi, the 
Lord of Gennazzano, Pagliano, and many other stately 
castles and rich possessions — he has asked for your hand 
in marriage, and I have sent a messenger to Sabbioneta to 
make known this high honour to your father, the Signor 
Lodovico Gonzaga." 

The blow had fallen. As in a flash of insight, I realized 
that I had only been a counter in the Marchesa's game of 
ambition. Why had this great lady seen fit to take me in 
her train and set me off to the best advantage, save in the 
hope that she might have the reflected glory of arranging 
a splendid match for me ? This was the sword of Damocles 
which had hung over me from my earliest days ; the 
common lot of woman was upon me, and I must go the 
way my sisters had gone before me. My case was hope- 
less. Who would take my side, or even listen to my 
protest ? With what consummate skill had Madonna 
passed off her responsibility to my own people ! Her 
message to Sabbioneta was no mere asking their consent ; 
it was the proclaiming of her own triumphant success. 
I could not even turn to my brother Luigi for help ; I 
remembered too vividly his calm decree that for a girl the 
only choice lay between marriage and the cloister. 

I knew that my case was hopeless, but some wildness 

59 



A PRINCESS OF THE 

in my blood drove me to futile rebellion, and I breathed 
one desperate prayer that I might be inspired with words 
which would appeal to the arbiter of my fate. Half falling 
on my knees before her, I clasped her hands with an 
imploring cry : 

" Madonna mia, have pity on me ! Indeed, I have no 
vocation for marriage. ... I know that all my kinsfolk 
will be against me, that the world will call me mad to 
refuse so magnificent a position ; but ... I would sooner 
die ! . . . You alone can help me, Madonna, for you have 
the wisdom to understand, even if you cannot sympathize 
with me. Say that you cannot spare me," I urged 
impetuously; "let me stay in your service as your 
faithful lady-in-waiting for ever and ever . . . like La 
Brognina . . ." 

" No, no, not like her," was the whispered interruption, 
as my cousin raised me in her arms and drew me to a 
seat by her side. " This is tragic indeed," she continued. 
" I never dreamed that my little Giulia could be in such 
deadly earnest — a rebel against the very foundations of 
society ! You know how it is my way to collect all that is 
rare and unique, and perhaps I ought to secure you for 
my museum ! But I dimly perceive a better way. Tell 
me, Giulia : you have no fault to find with my Lord 
Vespasiano, for you have been most friendly with him ?" 

" Indeed, Madonna," I hastily replied, " there is no one 
in whose society I take greater pleasure ; he is a most 
courteous and accomplished gentleman. But ..." 

" But of course that is not love, you would say. Then 
why not continue on those terms ?" she asked quietly. 
" At the present day there is nothing more usual than 
those political ' marriages only in name ' for the future, 
when either bride or bridegroom are very young ; and 

60 



ITALIAN REFORMATION 

you are barely thirteen yet. The Colonna Prince, as you 
know, is nearly eight lustres older than yourself — beyond 
the period of violent passion — while you have not reached 
the age of its awakening. Why not meet upon that neutral 
ground of a platonic affection ? Vespasiano Colonna is 
the soul of chivalry, and will await the day when Galatea 
shall step down from her cold marble pedestal and be 
transformed into a living woman of flesh and blood." 

Then she went on to mention the name of her beloved 
Elisabeth Gonzaga, Duchess of Urbino, " whose blessed 
soul may the Lord have in His keeping," and other noble 
ladies who were in like case, and famed in history. 

But at this last remark my heart rebelled ; for of the 
world one asked, not fame, but silence and oblivion. 

When once my consent had been obtained, all befell as 
I expected. My relations far and near were delighted 
with this great alliance, which would add to the glory and 
honour of our family. I already seemed to have won 
golden opinions from the House of Colonna, and was 
most courteously welcomed into their august circle, while 
Madonna Isabella treated me with the utmost kindness 
and affection, as a personal triumph of her successful 
diplomacy. 

Of the crowded days which followed I seem to retain 
only the dim memory of a flamboyant and distracting 
dream. Costly wedding gifts were lavished upon me by 
the Colonna and Gonzaga family, and I recollect my 
naive delight in the beautiful jewels, and above all in an 
exquisite rope of pearls specially selected for me by the 
Lord Vespasiano. My cousin Camilla, La Brognina, and 
the other Court ladies were most friendly and considerate ; 
but as I kept much apart, and had no girlish confidences 

61 



A PRINCESS OF THE 

to bestow, I fear they thought me proud and elated by 
my prospects. When the marriage contract was drawn 
up, in which I was treated with princely generosity, my 
dowry being 70,000 ducats, a special messenger was sent 
with full particulars by the Mantuan Ambassador at Rome 
to the Duke Federico Gonzaga of Mantua as head of our 
house. In the midst of all this excitement my letters of 
congratulation from home were my greatest comfort and 
support. My mother, full of anxious pride, gave me 
advice on the due ordering of a great household, warning 
me against extravagance, and bidding me study my hus- 
band's tastes and wishes in all things, thus making his 
will and pleasure the rule of my life. My father, who was 
more at home with the sword than the pen, wrote a letter 
in which pride at my elevation and sorrow for my loss 
contended for the mastery. He deeply regretted that the 
unfortunate contest and family dissensions about the lord- 
ship of Casalmaggiore would prevent his coming to Rome 
for my wedding, but that my uncle Pirro Gonzaga would 
take his place and give me away. . . . 

The most precious greeting of all was that from my 
beloved avola* Madonna Antonia. She gave no good 
advice, no sermon on my duties ; she did not even allude 
to my personal feelings. The dear lady simply expressed 
her perfect trust that in my new life I should show myself 
worthy of my name and lineage ; that the strong character 
and many talents which were my heritage would enable 
me to take a high place amongst those noble ladies, 
already so renowned, of the Colonna family. Of Madama's 
devoted love for me I was so well assured that many 
words were not needed to express it. 

I must not omit to mention one touching little gift 
* Grandmother. 
62 



ITALIAN REFORMATION 

which I received with much gratitude. The Lady Vittoria 
Colonna had not forgotten our meeting, and she sent me 
a copy of the last poem she had written, beginning thus : 

" Amor, tu sai, che mai non torsi il piede 
Dal career tuo soave, ne disciolsi 
Dal dolce giogo il collo, ne ti tolsi 
Quanto dal primo di 1' alma ti diede. ..." * 

The eventful wedding-day, which had been fixed for 
June 26, t rises before me as a strange exotic scene of 
gorgeous magnificence, of which I was the shining centre, 
and where I played my part as in some bewildered dream. 
At the last moment an unlooked-for joy awaited me — the 
arrival of my dear brother Luigi, who had ridden night 
and day across the plains of Italy that he might do honour 
to his favourite sister. His coming was the one touch of 
simple home affection which I needed to give me courage 
for my adventure, and his satisfaction was so complete 
and outspoken that it seemed to disperse all the mists of 
doubt and fear. 

What a splendid figure he was, standing head and 
shoulders taller than most men, with rich chestnut curls 
clustering round his noble brow, his smiling blue eyes full 
of genial merriment — an Apollo and Hercules in one ! 
It was small wonder that Isabella Colonna, my step- 
daughter-to-be, who then saw him for the first time, 
watched him with admiring eyes, and henceforth looked 
upon Luigi as her ideal of manhood. He took leave of 

* " Thou knowest, Love, I never sought to flee 
From thy sweet prison, nor impatient threw 
Thy dear yoke from my neck ; nor e'er withdrew 
What, that first day, my soul bestowed on thee. . . ." 
t Of the year 1526. 



A PRINCESS OF THE 

us soon after the stately ceremony was over, and before 
the sumptuous festivities were at an end. 

I look back upon our wedding journey to my future 
home at Pagliano as an adventure of delight, for the first 
shyness of my new position had soon worn off in the calm 
atmosphere of affection and unfailing courtesy with which 
my Lord Vespasiano surrounded me. Our three days' 
travel through that marvellous Campagna was like a royal 
progress, for we were passing chiefly through the hereditary 
domains of the great Colonna family. Each day we started 
at dawn to avoid the great heat, and in that fresh, balmy 
air of early morn, all the world was full of strange glamour. 
With what interest I listened to the thrilling story of 
olden days, told by my lord with familiar knowledge and 
keen personal pride in the deeds of his ancestors ! Thus 
we passed down the Appian Way, by those ancient tombs 
so pathetic in their mute reminder of the forgotten dead, 
and onward towards Castel Gondolfo, where the midday 
siesta was arranged in a woody glade. Here tents had 
been already pitched by the attendants, and a banquet 
was spread for us in the shade. Not until the sun was 
sinking towards the west did we continue our ride, turning 
abruptly upward in the direction of Marino, where we 
spent the night in one of the Colonna palaces. It was a 
delightful holiday excursion, not alone for me, but for 
Isabella, who was our constant companion, and enjoyed 
the novelty of seeing her stately father unbend for our 
amusement. 

Fortunately, the young girl had taken a strong liking 
for me as a friend of her own age, and from the first, 
I was most careful not to arouse her jealousy in any way 
by asserting my precedence as the Princess Colonna. 
For, in very truth, was it not all make-believe, and was 

64 



ITALIAN REFORMATION 

not my married dignity only a myth and a delusion in 
this "wedding for the future," as the Marchesa had 
rightly called it ? When we were alone together, Isabella 
was never weary of asking questions about my brother 
Luigi, and it is possible that the glamour which sur- 
rounded him in her girlish fancy, cast some reflected 
charm upon me, his sister. In any case, we were the best 
of friends, and it was with deep regret that we found this 
pleasant journey drawing to a close when we made our 
last halt at Genazzano, only six miles from Pagliano. 
Here was another fine Colonna castle, but my chief 
interest was in the famous pilgrim shrine of the Madonna 
del Buon Officio. We were guided by an Augustine monk 
into the chapel, where the lights were kept ever burning 
in honour of the Sacred Image, which he told me had 
come down from heaven and had performed many 
miracles. He prayed me to come again on the Festa 
Day, September 8, when I might see the marvellous con- 
course of pilgrims from all parts of the world, and I might 
possibly be so blest as to witness some amazing miracle. 
When I turned to ask the Lord Vespasiano's consent, 
I was struck by the coldness of his manner and his want 
of interest in the whole miraculous story. This was my 
first hint of a new phase in his character — a freedom of 
thought and absence of superstition which both startled 
and interested me. I took so keen an interest in all new 
and advanced opinions that, in days to come, this became 
a fresh bond between us. 

At length we were approaching Pagliano, the mountain 
home where I was to reign as a queen. I could scarcely 
control my excitement as there rose before me, in the 
ruddy glow of sunset light, a rocky summit crowned by 
the impregnable Colonna fortress. Overshadowed on the 

6 S 5 



A PRINCESS OF THE 

left by the great peak of the Serrone, standing forth like 
a mighty pyramid from its mountain chain, Pagliano 
seemed to be perched like an eagle's nest on an isolated 
hill rising steeply from the broad plain of the Sacco, and 
commanding all the country round. Clothed almost to 
the heights with a primeval forest of oaks and chestnuts, 
all the lower slopes were rich with vineyards and silvery 
olives, through which we made our slow ascent after 
fording the swift torrent which came foaming down from 
the mountain. At the entrance of the scattered town, 
a warm reception awaited us from my lord's vassals ; but 
as we rode upwards, my eager gaze was fixed on the 
splendid palace, built of dark tufa, in a great square quad- 
rangle, standing grandly on the edge of the wild hillside, 
with a marvellous view over the misty Campagna. 

As I was lifted across the threshhold, according to the 
bridal custom, the Lord Vespasiano, in most courteous 
language, welcomed me as lady and mistress of his 
stately home. There were only two floors, but they were 
of vast extent, and the many chambers were furnished 
with rich treasures of art, hung with rare tapestries from 
Flanders, and the ceilings were painted in fresco with 
gold and azure. In the lofty entrance-hall there were 
trophies of war and of the chase — old armour and flags 
which had figured in many a battle, heads of wild beasts 
and splendid antlers. Then an ancient kinswoman who 
was in charge of that great household, conducted me to 
the beautiful southern suite of rooms where Madonna 
Beatrice had lived for years in seclusion, and which were 
henceforth to be at my absolute disposal. She pointed 
out how they had been entirely renewed and beautified 
with richly embroidered hangings for the windows and the 
carved bedstead, with priceless caskets of Venetian work, 

66 



ITALIAN REFORMATION 

wonderful carved chests painted by skilled artists, finely 
sculptured woodwork panelling on the walls, and chairs 
inlaid with ivory. 

But that which delighted me most was the choice 
musical instruments — an organ from Cremona, a viol, and 
a silver lyre — while in painted recesses in the walls, were 
illuminated manuscripts and precious vellum-bound books 
from the printing-press of Aldo Manuzio at Venice and 
the monastery of Subiaco. Everything that heart could 
desire had been made ready for me, and not a wish that I 
could express was left ungratified by my peerless, chival- 
rous husband. 

I love to dwell upon those happy days of peaceful 
enjoyment ; all too brief — a lull before the coming storm 
of war. It was my special privilege to be the constant 
companion of the Lord Vespasiano in the early morning 
rides, so fresh and delicious on that wooded mountain- 
side, when together we visited the nearer farms and 
vineyards on his great estate, or he would take a pride in 
pointing out to me every nook and corner of the mighty 
citadel, and seemed ever to have some fresh thrilling 
story of the past. My lord would tell me how this 
tower or bastion was attacked and gallantly defended; 
how the enemy's artillery had been dragged up the high, 
steep rock in the darkness of the night, only to be 
discovered and hurled down into the ravine below, before 
even a breach had been made in the walls. As I listened 
to him, I learned to look with respect and almost awe 
upon this gallant Colonna Prince who, past middle life 
and of uncertain health, had still the heart of a warrior 
and a hero. Perhaps too much so for my peace of mind, 
for this mirage of happiness was all too short. 

The end of Giulids Day -Book. 
67 



A PRINCESS OF THE 



CHAPTER VI 

The political situation of Italy in the year 1526 — The Colonna Raid 
upon Rome — The Pope, Clement VII., takes his revenge — 
Rivalry between Spain and France — The Pope's double-dealing 
— Overwhelming invasion of Italy and sack of Rome, May, 
1527 — A time of unspeakable horror — Luigi Rodomonte Gon- 
zaga protects Isabella d' Este, and helps the Pope to escape 
from Rome — Death of Giulia's husband, Vespasiano Colonna, 
March, 1527 — His will, Pagliano defended by Luigi, who be- 
comes betrothed to Isabella Colonna. 

In those troubled days for Italy it was not probable that 
the most warlike of the Colonna, the son of the famous 
Prospero, the modern " Quintus Fabius Maximus," would 
long remain in the peaceful seclusion of his mountain 
castle of Pagliano. A few words will be useful to explain 
the political situation at that moment. 

When Charles V. had released the King of France from 
captivity in March, 1526, after signing the Treaty of 
Madrid, Francois I. was no sooner free than he broke all 
his promises, and formed a League against the Emperor, 
in which he was joined by the time-serving Pope, by 
Venice, Milan, and other States. Charles was furious at 
this breach of faith, and more enraged with Clement VII. ,' 
who had professed to be close friend and ally. He sent 
to Italy a special agent, Don Ugo de Moncado, with secret 
directions to detach the Pope from the League by any 
means in his power, and the first result of this mission 

68 



ITALIAN REFORMATION 

was the arrival at Pagliano of a dark, stern-looking 
Spaniard on some mysterious mission. An atmosphere 
of gloom and unrest seemed to fill the palace, and there 
were many private gatherings of Colonna kinsmen, until, 
on the fatal morning of September 18, an armed company 
of vassals set forth from the castle, and soon after arrived 
the astounding news that Moncada had drawn the 
Colonna brothers and the Cardinal himself * into an 
armed invasion of Rome to bring the Pope to his 
senses. They had met with scarcely any opposition, and 
Clement VII., in mortal terror, had fled to the fortress of 
Sant' Angelo, leaving the Vatican to be sacked by the 
soldiers. It seems that the Pope was hated in Rome by 
the populace for his cruel extortion ; he had recently put 
taxes on the wine and fruit, on all things sold in the 
market, and even " on the poor women who washed their 
clothes in the Tiber !" When the Lord Vespasiano 
returned to Pagliano in triumph, he was able to announce 
that the Pope had promised to renounce the League, and 
to call back his troops from Milan as well as the galleys 
he had sent to Genoa. As security for his good faith, he 
had given as hostages a young Salviati, and Filippo 
Strozzi, " a most unfriendly deed," as his wife Madonna 
Clarice had good cause to complain, for, in the light 
of after events, she vowed that " Strozzi was basely and 
foully sent like an innocent lamb to the slaughter." The 
lady had " great power of tongue," but her words were 
true, for as soon as Pope Clement was out of danger, 
he broke every pledge, and so risked the lives of his 
hostages. 

In spite of his sworn amnesty, the Pope sent a strong 
force into the territory of the House of Colonna to 
* Cardinal Pompeo, cousin of Vespasiano Colonna. 
69 



A PRINCESS OF THE 

ravage it with fire and sword, destroying fourteen castles 
and villages, with a base and terrible massacre of the 
unfortunate vassals — men, women, and children. Every- 
where was ruin and desolation, and this atrocious cruelty, 
" worse than the Turks in Hungary," was by order of the 
Holy Father of the Church ! Faith was shaken to its 
very foundations. How was it possible to honour the 
" Vicar of Christ," or to believe him infallible who could 
commit such barbarous crimes ? Surely there was deep 
cause for that new spirit of reform, concerning which so 
much was heard in Germany and other lands ! 

But even in this present world such treachery was 
destined to meet with due punishment, and a terrible 
Nemesis was at hand for the Pontiff who had so shamed 
his sacred office. It would be too long to set down the 
tangled politics of those anxious months which followed ; 
the fierce struggle and rivalry between the young Emperor 
and the young King of France — the wars and counter- 
wars — and the fatal deceit and vacillation of the Pope, 
who continued to make treaties only to break them. 
Luigi Rodomonte fought bravely in the service of 
Charles V. ;] but on one occasion, near the Pieve di San 
Jacopo, he was suddenly attacked by an overwhelming 
force of the enemy. He made a gallant defence, prepared 
to die rather than yield ; but the opposing commander, 
Marcantonio Martinengo, in admiration of his valour, 
appealed to Luigi to consider the inequality of the con- 
test, and to spare the lives of his brave followers. Thus 
abjured, Luigi gave up his sword,^and was conducted with 
all honour to the Castle of Soncino, but was promptly set 
at liberty. Such friendly deeds of chivalry were by no 
means unusual in this war of Italian against Italian, to 
serve a foreign cause. There often seemed to be some- 

70 



ITALIAN REFORMATION 

thing unreal about it all ; an encounter was at times so 
like a glorified tournament. The opposing captains 
might be real friends and kindred spirits, writing stanzas 
in praise of each other, rivals in splendour and in magna- 
nimity. 

Luigi was not to blame in this adventure, for as Bocca- 
lini wisely says : " He yielded to adverse fortune, believing, 
like many Captains, ancient and modern, that in this is 
more honour and glory than to sacrifice his people and 
himself. . . . To avoid adversity is prudence, and the 
leader who has this gift will seldom or never fail. For 
with prudence and the ' Signor Dio ' for his guide, he will 
always on all occasions be superior to others. . . ."* 

It was in December, 1526, that there came to Giulia 
sad news of the death of that dauntless Giovanni delle 
Bande Nere, who, in the service of his kinsman, Pope 
Clement, was fighting on the French side. The young 
Condottiere was defending with reckless valour the cross- 
ing of the Po, when he was wounded by one of those 
modern falconets which he despised, borne through the 
snow to Mantua, where, with heroic courage, he died 
a hero's death in the house of Lodovico Gonzaga. Giulia 
felt the deepest pity for his devoted young wife, Maria 
Salviati, whom she had met in Rome. Poor lady ! Her 
forecasts of fear had indeed been realized, and the sword 
had pierced her heart. 

It was a sad and anxious winter for the country ; yet 
when the glamour of early spring dawned over the heights 
of Pagliano, Giulia could look back upon many joyous 
sunny days. She was again the Lord Vespasiano's con- 
stant companion in his morning rides through that wild, 

* Letter of Francesco Boccalini from Sabbioneta, written Novem- 
ber 15, 1526. 

7i 



A PRINCESS OF THE 

beautiful land, where the lark sang his cento novelle 
antiche, where the almond-tree burst forth into blossom, 
and the shivering grey leaves of the olive gleamed like 
silver in the changing light. Then in quick succession 
came the flowering season of the peach, the apple, the 
pear, the fig-tree, and the red pomegranate ; while the 
earth smiled back upon man with her rich treasures — the 
white mountain heath, the yellow broom, the gum cistus, 
the caper-flowers, narcissus, lilies and asphodel, foxgloves 
and roses. If the Colonna lord smiled at his bride's 
girlish enthusiasm for all this beauty, he too loved it, for 
he was a son of the soil, and his native hills were very 
dear to him. 

Yet this brief halcyon time was but the lull before the 
storm which was gathering around, and was to bring such 
a terrible awakening. In her letters from home, Giulia 
had learned that her brother Luigi was in command of an 
Italian company in the Imperial army led by Charles 
Duke of Bourbon, who had joined the motley horde of 
barbarians brought from Germany by Frundsberg. Luigi 
and the other leaders were in a most painful position, as 
there was no money forthcoming from the Emperor to 
pay all these rough soldiers, who loudly demanded " pay 
or pillage," and who were, in fact, masters of the 
situation. The Pope, terror-stricken, played fast and 
loose with both sides, and did nothing but make treaties 
and break them. His duplicity caused the final catastrophe, 
when the army, maddened by false hopes, starving and 
demoralized, insisted upon marching against Rome. We 
are all familiar with that awful tragedy, when Charles de 
Bourbon was struck down at the first assault, and upon 
Luigi Gonzaga fell the task of leading the way through 
the walls of Rome, by the Porta Aurelia and the Setti- 

72 



ITALIAN REFORMATION 

mania, until he took possession of the Borgo San Pietro. 
Pope Clement fled in terror to the Castel Sant' Angelo, 
and was accompanied by the Cardinals and other prelates, 
amongst whom was Luigi's brother, Pirro Gonzaga. The 
soldiers, mad with triumph after all their sufferings, were 
beyond all control ; and then followed that fearful sack of 
the Eternal City, of which the very thought fills one with 
shuddering horror. A later account from her cousin 
Camilla told Giulia how they fared at the Colonna 
palace, which was full of refugees. The Marchesa was in 
no serious alarm for herself, as the leader, Charles de 
Bourbon, was her nephew, while her son Ferrante and 
Luigi Gonzaga were also in the Imperial army. But it 
was a time of terrible uncertainty until late on that fatal 
Sunday, May 5, when Camilla saw her brother Alessandro 
crossing the Piazza, and he first brought news of Bourbon's 
death. Then Ferrante Gonzaga arrived, to the great joy 
of his mother, who had not seen him for three years. 
Her friends secured the safety of the Marchesa, but those 
who had taken shelter under her roof were compelled to 
pay a heavy ransom. 

It was a great comfort to the young Colonna Princess 
to hear that her brother utterly refused any share of the 
spoils ; indeed, he spent all that he possessed in paying 
ransom for his friends and those whom he pitied. As the 
Venetian envoy wrote : " The generous conduct of Signor 
Luigi is beyond all praise."* Gandolfo Porrino wrote a 
poem on the subject. 

A week later the Marchesa and her household made 

their escape ; she had attained the object of her visit to 

Rome, having won by her indomitable perseverance a 

Cardinal's hat for her son Ercole, at the price of 40,000 

* M. Sanuto, " Diarii," xlv. 207. 

73 



A PRINCESS OF THE 

ducats ! It was Giulia's brother Pirro who was sent with 
it by the Pope ; and Madonna also contrived to carry 
away many spoils from the pillage of the city — she did so 
love beautiful things. 

It was a sad time for her old friends. The poet Molza 
lost everything in the great disaster, and barely escaped 
with his life. Paolo Giovio was in like sad case, and 
never recovered from the loss of his precious manuscripts. 
He welcomed the coming of Cardinal Colonna, on May 10, 
as that " of an angel from heaven." For at this crisis the 
Lord Vespasiano, full of the deepest sympathy, had offered 
most generous help, and had implored the Cardinal to 
spare neither money nor influence in rescuing the hapless 
victims of the barbarian soldiery, and to do his best to 
put a stop to bloodshed and pillage. The Colonna prince 
was indeed so full of pity and horror that he forgot his own 
wrongs, and devoted himself to the rescue of the unfortu- 
nate Pope. He took a leading part in the Conference held 
at Orvieto for that purpose, and the Emperor, startled at 
the overwhelming triumph of his arms and the reprobation 
of the Christian world, was eager to make terms. 

It was at this time that, in order to make some amends 
for that ill-judged and deeply-regretted raid upon the 
Pope, it occurred to Vespasiano Colonna to select the 
young Signor Ippolito dei Medici, son of Giuliano, and 
favourite nephew of Clement VII., as a possible husband for 
his daughter and heiress Isabella. He had met the young 
prince in Rome, and had been much attracted by him. 
Now, also, the Sack ot Rome had been fatal to Ippolito's 
prospect of being Lord of Florence, which had expelled 
the Medici. However this scheme was first thought of* 
it remained a fixed idea with the Lord Vespasiano until 
his death. 

7+ 



ITALIAN REFORMATION 

This terrible Sack of Rome had, indeed, far-reaching 
effects. The Gonzaga's friend, Signor Baldassare Cas- 
tiglione, who had gone to Spain as the Pope's Nuncio, 
was so horrified at this event, which came upon him like 
a thunder-clap, that he never recovered the shock, and 
died some months later of a broken heart. In the words 
of the Emperor himself : " I tell you that one of the 
finest gentlemen in the world is dead." In this sad story 
I can but dwell upon that which touches the kinsmen and 
friends of Giulia, who was indeed thankful to know that 
her dear Lady Vittoria Colonna was safe in her beautiful 
Island of Ischia, whither her brother Ascanio had taken 
her before the troubles began. 

Giulia had taken up her abode with Isabella in their 
southern domain of Trajetto for the winter months, 
when she heard from her brother Pirro, recently made 
Cardinal and Bishop of Modena,* that Luigi Rodomonte 
had been ill with the fever which raged in Rome, and had 
scarcely recovered, when he was entrusted with the task 
of conducting the Pope from Sant' Angelo to a place of 
safety. Her brother arrived in the dead of night at the 
gate of the Castello, on November 21, 1527, accompanied 
by thirty horsemen and many arquebusiers ; and when 
Pope Clement appeared, Luigi met him with the deepest 
respect, and made him a present of a splendid horse 
which he was induced to ride. Thus guided and pro- 
tected, they left the city by the Porta del Popolo, crossed 
over the Ponte Molle, and onward by Ronciglione and 
Viterbo to Montefiascione, where he rested for a while, 
and at length reached Orvieto in safety on December 8. 
The delicate courtesy and devoted kindness of Luigi 

* See letter of Giulia to Boccalini, written November 4, 1537, from 
Trajetto. 

75 



A PRINCESS OF THE 

Gonzaga made a great impression upon the Pope, and 
was destined to have important results in the future. 

The army of the League had attacked the Kingdom 
of Naples by sea and land, so that it behoved all friends 
of the Emperor to fight on his behalf. Giulia's husband, 
the Lord Vespasiano Colonna, had taken part in this 
campaign, and came home to her early in March, 1528, 
stricken unto death. On the twelfth of the month he 
made his will, in which he formally gave his consent to 
the marriage of his daughter Isabella to the Signor 
Ippolito dei Medici, nephew of the Pope, on condition 
that any sons born should take the name of Colonna. 
He appointed Giulia a dowry of 30,000 ducats, and the 
ultimate inheritance of his realm, and property which he 
left to her during her life and widowhood. . . . 

Strengthened by the last rites of the Church, and full 
of tender love and thoughtful kindness for his wife and 
daughter, he passed away. With deep sorrow Giulia 
grieved for the loss of a dear friend, a charming and 
devoted companion, who had raised her on a pinnacle of 
greatness and fulfilled her every desire. But in truth she 
blamed herself that she could not mourn for her lord as 
he deserved. It may be urged on her behalf that she was 
still so young, not quite sixteen, but many a woman has 
known love, and passion, and despair before that age. . . . 
Henceforth she adopted for her emblem the flower of the 
amaranth, with the motto " Non moritura." 

As it befell, she had but little time for mourning, for 
scarcely had the last solemn funeral ceremonies come to 
an end, and the Lord Vespasiano Colonna been laid to rest 
with his ancestors in the Church of St. Andreas, before all 
the young widow's courage was needed to defend her home, 
which was claimed by Colonna kinsmen and attacked 

76 



ITALIAN REFORMATION 

by her foes the Orsini. The first to arrive was Sciarra 
Colonna, who, although nominally an adherent of the 
Pope, yet had a strong desire to obtain Pagliano for him- 
self; and Ascanio also asserted his right as the nearest 
male heir. Isabella and Giulia had retreated to the 
Castello, which was well fortified and gallantly defended ; 
so that before Sciarra had begun his attack, Napoleone 
Orsini, the Abbate of Farfa, marched against Pagliano 
with a strong force of men-at-arms, and took Sciarra 
Colonna prisoner by surprise. Now, this Napoleone 
Orsini was an enemy both of the Emperor and the Pope, 
who, on hearing of the ladies' dangerous position, decided 
to send them help. He had always declared that he owed 
his life and safety to the courteous and gallant Luigi, and 
in this moment of danger to his sister, he chose Luigi as 
leader of the relieving force. 

The Gonzaga captain gladly accepted the command, 
and with splendid skill and valour came to the rescue ; 
but it was only after hard fighting that he at length 
defeated the Orsini, reconquered the lands, and rescued 
Sciarra, who promptly saw the error of his ways. As for 
Luigi Rodomonte, he was the hero of the hour, and it 
was natural that Isabella Colonna should see in him 
another Orlando, a Paladin of romance. Luigi was from 
the first flattered and attracted by her evident admiration, 
and he soon yielded to the charm of her fresh young girl- 
hood, and became deeply devoted to her. Giulia felt it 
her duty to remind Isabella that by her father's will, she 
was destined to marry Signor Ippolito dei Medici, but she 
indignantly rejoined : 

" Can there be any question between him and your 
brother ? Surely, if my father had lived he would have 
decided that the hero who saved our lives and our 

77 



A PRINCESS OF THE 

dominions had the greater claim upon my hand. And, 
moreover, Giulia," she continued, with a mischievous 
smile, " you must remember that when the Lord Ippolito 
came here as my father's guest he had no eyes for anyone 
but you, and that he talked poetry — Virgil, Ariosto, and 
I know not what — with you the whole evening." 

Giulia could have pointed out that some courtesy was 
due to her as the hostess, but she did not contest the 
matter, for she could not offend her sister-in-law by reply- 
ing that she had no literary tastes whatever, and that it 
would have been impossible for an accomplished scholar 
to carry on a conversation with her. However, Luigi 
loved Isabella as she was, with her merry laugh, her 
talent for practical matters, and her skill in all games and 
outdoor pursuits — riding, hunting, and hawking. Giulia 
was quite ready to help him in every way with his suit, 
and when their intimacy became a matter of talk and 
remark, she advised Luigi that they should send for their 
brother, Cardinal Pirro, and learn from him whether he 
could obtain the Pope's consent to the marriage. Pirro 
eagerly accepted the invitation, and his coming was a 
great comfort to them all ; he brought most friendly 
letters from the Pope, who expressed in general terms his 
confidence in Luigi and affection for him. He was also 
the bearer of information which gave great satisfaction to 
Giulia. The Signor Ippolito, who was an intimate friend 
of his, had assured him that nothing would induce him to 
carry out the project of marriage with Isabella Colonna, 
as " he had set his devotion upon a noble lady of surpass- 
ing beauty and talent, who so far excelled all other as the 
sun's clear rays surpass those of the twinkling stars." 

Luigi was already in no doubt as to the young Prince's 
feeling towards Isabella ; had it been otherwise, he was 

78 



ITALIAN REFORMATION 

far too generous and loyal-hearted to steal away the girl's 
love. Thus it became only a question of policy, and the 
two young lovers agreed to be content for the present 
with a solemn engagement and marriage contract- This 
proved to be of so much importance that I will copy the 
exact words : 

" I, Isabella Colonna, declare, confess, and swear by 
the Omnipotent God that I have taken for my legitimate 
spouse the Illus. Sig. Luigi de Gonzaga ; and thus I have 
given my vow to take no other husband while his Lord- 
ship lives, as Holy Mother Church commands. And this 
I have done and promised in my Palace of Pagliano, in 
the Salvarobba, espousing his Lordship with the ring. In 
the presence of witnesses ... on this sixteenth day of 
April, 1528. 

" I, Isabella Colonna, with my own hand. 

" I, Francesco Boccalini, of Mantua. 

" I, Paris Biondi, of Mantua. 

" I, Giachetto Favisino, of Alessandria." 

It is doubtful how far the Pope knew of this secret 
agreement ; but when Cardinal Pirro returned to him at 
Orvieto, he lost no opportunity of keeping His Holiness 
in friendly disposition towards Luigi. Both Jacopo 
Salviati and Fabio Petrucci wrote him the most encour- 
aging letters at this time, and also sent him orders from 
the Pope to defend Pagliano against Sciarra Colonna, 
who was collecting troops to attack the citadel. This 
was a task after his own heart, satisfying at once his love 
and his duty; but obedience was more trying when he 
heard from Fabio Petrucci that he was "to waste no 
more time at Pagliano, but was wanted for active service 

79 



A PRINCESS OF THE 

elsewhere." With such a command no delay was possible, 
but it was a sad parting for them all ; the future was 
uncertain, if not threatening, and the two young girls 
felt helpless and unprotected, although the Pope had been 
persuaded to send a company of 800 foot-soldiers, unde r 
Girolamo Matteo, to protect the Colonna dominions. 



80 



ITALIAN REFORMATION 



CHAPTER VII 
1529-1532 

Luigi Rodomonte wounded at Viterbo— Death of Giulia's mother, 
Francesca Fieschi Gonzaga — Death of Giulia's brother, Cardinal 
Pirro Gonzaga — Her father takes orders, and is known as the 
"Abate" Lodovico — Luigi attends the coronation of the 
Emperor Charles V. at Bologna — Marriage of Luigi Rodomonte 
and Isabella Colonna — Birth of Vespasiano Colonna — Death of 
Luigi Rodomonte Gonzaga, wounded at Vicovaro — His will. 

Luigi Rodomonte, having fortified Pagliano to the best 
of his ability, appears to have been engaged in a skirmish 
at Viterbo, where he was taken ill with inflammation and 
fever in consequence of a neglected wound. The friends 
who were with him, amongst whom was the Cardinal 
Ippolito dei Medici, sent at once to Rome for the famous 
surgeon, Messer Tommaso Cademosto, but unfortunately 
he was unable to obey the summons, as he was in close 
attendance upon a great lord.* However, he sent full 
directions for the treatment of the sick man, who soon 
made progress towards recovery. Some weeks later we 
find that Luigi was able to travel as far as Fontanellato, 
a place in Lombardy, to the north-west of Parma, on the 
way towards the little village of Soragna, where he was 
tenderly cared for by his sister Paola, the wife of Galeazzo 
Sanvitale. He had scarcely recovered before he went to 
* Letter of Cademosto, from Rome, on August 19, 1529. 
81 6 



A PRINCESS OF THE 

the help of a kinsman, Uberto Pallavicini, Marchese di 
Gibello, who was attacked by Lodovico Rangone, and 
there followed a hopeless tangle of conflicting interests, 
rendered more deadly by being amongst kinsmen and 
neighbours. In this petty warfare Luigi could gain neither 
honour nor reputation. 

At the beginning of the next year (1530) Giulia had the 
misfortune to lose her mother, and soon afterwards her 
second brother, the Cardinal Pirro Gonzaga, who returned 
to his home at Sabbioneta, only to die there, struck down 
in his splendid and promising youth. He passed away on 
January 28 of that fatal winter, and Giulia's heart yearned 
for home, with the solace of her own people. But dis- 
turbing events made this impossible. When it had become 
known that Ippolito dei Medici was made a Cardinal, and 
thus renounced his claim to the hand of Isabella, the 
Colonna family loudly clamoured that she must take a 
husband from amongst her own kinsmen, lest her vast 
inheritance should go to some alien house. They even 
sent an appeal to the Emperor to enforce this. But 
meanwhile strange events took place. 

Lodovico Gonzaga, Giulia's father, in his first grief for 
the loss of his wife, had taken priestly orders, and was 
already known as the Abate Lodovico. On the death of 
the young Cardinal Pirro, it seemed to him natural that 
he should claim all the benefices held by his son — the 
Abbey of Acquanegra, the living of Sospiro, and others — 
for at that moment Clement VII. was believed to be 
dying. But the Pope, who had in fact cheated Death 
of his prey and was rapidly recovering, lost no time in 
bestowing all the endowments of Pirro upon the Cardinal 
Ippolito. 

The sad tale of mortality in the Gonzaga family was 

82 



ITALIAN REFORMATION 

not yet complete. A few months later, in March, 1529, 
Giulia's uncle, the elder Pirro Gonzaga, passed away at 
Gazzuolo. He was the beloved youngest son of Madonna 
Antonia, and his loss was a terrible blow to her, who had 
already suffered so much. He had, unfortunately, taken 
part against the Emperor, who confiscated his estates and 
bestowed them upon Luigi Rodomonte. But this young 
prince, the very soul of generosity, at once declared that 
he simply held them as a sacred charge for the sons of 
Pirro, to whom he proved a most watchful and devoted 
guardian when their mother, Emilia Bentivoglio, was 
taken from them before the end of the year. Carlo, the 
eldest son, was a special favourite of Luigi, whom he 
strongly resembled in many ways. A splendid youth, of 
magnificent stature and strength, he, like Rodomonte, was 
without a rival in every game ; and wonderful tales are 
told of his childish prowess — as when he parted two fierce 
sheep-dogs who were fighting, grasping them by the jaws, 
and tearing them asunder by force. As Tasso has said 
of these two cousins : " In our days, like unto the early 
Heroes, were Luigi and Carlo Gonzaga."* 

Besides Carlo, his brother Federico, and his two 
charming little sisters Isabella and Lucrezia, were under 
the special care and guardianship of their cousin Luigi. 
He had taken advantage of a new league between the 
Emperor and the Pope, to make his peace with this latter, 

* In his Sonnet cxxxvii. Tasso says : 

" Luigi, e Carlo, incontro il ciel le fronti 
Ben potevate alzar, qual Capaneo, 
Che 1' alte mura scosse, onde cadeo 
Quandi i f ulmini di Giove ebbe si 
E potevate monti imporre a monti 
D' Encelado non meno, e di Tifeo ; . . ." 
(" Works of Tasso," printed in folio in Florence, vol. ii., p. 428.) 

83 



A PRINCESS OF THE 

and to persuade His Holiness to forgive the Pallavicini 
who had taken arms against him. 

The next great event was the coming of Charles V. to 
Italy for his long-deferred coronation. He landed, on 
August 12, 1529, at Genoa, where Luigi met him, and 
was received with great favour, being in his company as 
far as Piacenza, with Cardinal Ippolito dei Medici, his 
cousin Alessandro, and many other great nobles. Mean- 
while great preparations were being made at Bologna, 
which had been chosen for the important ceremony, and 
Luigi returned to his new home at Rivarolo. 

In the midst of all his arduous warfare and many 
engrossing duties, Luigi found leisure to show his devo- 
tion to the Muses. At this very time, a letter was written 
to him by the learned Ambrogio Fiandino, in which he 
hails him as a Mecasnas, and professes the greatest admira- 
tion for a sonnet of Rodomonte, composed in honour of 
Giovanni delle Bande Nere. Fiandino also sends to his 
patron an edition of Phaedrus, which he has recently 
annotated. But the most delightful and valuable of 
Luigi's poetical works was the sonnet which he sent to 
Isabella, his beloved and true wife, a little later, when she 
was persecuted on every side by suitors.* 

In this he tenderly comforts and applauds her, com- 
paring her life to a voyage in a tempest-tossed barque, 
which, beset by storms, will reach a beautiful shore and a 
safe haven in due time. He compares her to Ippodamia 
(or Briseis) who, taken prisoner by Achilles, becomes his 
bride, as in the days when he himself took Pagliano by force 
of arms and wedded his dear lady. Then he exhorts her to 
continue in her constancy and to imitate Penelope, who, 

* Appendix, note 2, Sonnet VII. (The marriage of Luigi and 
Isabella was still a secret.) 

84 



ITALIAN REFORMATION 

surrounded by many suitors, never gave up her hope of 
Ulysses' return, and undid at night the web which she 
had spun by day. 

Isabella Colonna was greatly pleased and flattered by 
this charming homage ; she was quite willing to look upon 
herself as another Penelope. In truth, this encourage- 
ment came at a fortunate moment, when a fresh suitor 
had appeared for her hand, more formidable than all the 
others. This was Ferrante Gonzaga, the son of Isabella 
Marchesa of Mantua ; he had left the army before 
Florence — where he and Luigi were in command under 
the Prince of Orange — and had gone to Bologna to make 
a direct appeal for the hand of the heiress to the Emperor, 
who received him favourably. This news soon reached 
Luigi, who at once sent his brother Cagnino* with the 
authentic documents of his marriage contract, which he 
was immediately to make known to all the great people 
assembled at Bologna. A sharp contest ensued, for Don 
Ferrante disputed the legality of the marriage, and the 
case had to be tried before the Emperor and the Pope. 
Luigi himself obtained, permission to leave his company, 
and hastened to Bologna, where he was present at the 
splendid ceremony of the solemn coronation of Charles V. 
on February 24, 1530. This day had been chosen as 
the Emperor's birthday and the day of the victory at 
Pavia. By all accounts it must have been a magnificent 
pageant. 

The ancient city was gaily decorated with triumphal 
arches and garlands of flowers, laurel, and myrtle, while 
the windows were hung with tapestry and brocades. The 
streets were guarded by soldiers, amongst whom the 
Burgundian companies were resplendent in white armour 
* Gianfrancesco Gonzaga. 
85 



A PRINCESS OF THE 

over velvet doublets of red, green, and yellow. The 
procession from the Palazzo to the Church of San 
Petronio was led by the rector and doctors of the 
famous University in their purple robes, fur collars, and 
gold chains, followed by all the Bishops in violet copes 
and mitres ; then came the Cardinals in scarlet silk and 
lace, in attendance on the Pope, who was carried in his 
golden chair of state by his guard in red liveries. 

The coming of the Emperor was proclaimed by a 
resounding flourish of trumpets, and he was preceded by 
heralds from all parts of his world-wide dominions on 
which the sun never sets, and from all other countries. 
The orb of the world, the regal sceptre, the sword of 
state, and the Imperial crown on a golden cushion, were 
borne before His Majesty by dukes and princes in 
gorgeous array; and he himself followed, wearing his 
stately robes of empire and a flowing mantle of gold 
brocade, while on his head was the iron crown of Lom- 
bardy. As for the ceremony itself, it was impressive 
beyond all words, as the young Emperor was solemnly 
invested by the Pope with the Imperial insignia. He 
then kissed the feet of His Holiness, and a mighty shout 
rent the air as the heralds proclaimed him " Emperor of 
the Romans and lord of the whole world." Trumpets, 
bells, and guns announced the completion of the great 
event to the waiting crowds, and the whole city rang 
with acclamations — " Evviva Carlo Cesare, Imperator 
Gloriossissimo !" 

When all the ensuing festivities were at an end, the 
Emperor went on to Mantua, where he had promised to 
bestow the title of Duke on Federico Gonzaga, the son 
of Madonna Isabella. By his special request Luigi 
accompanied him, and he wrote to Isabella that " on the 

86 



ITALIAN REFORMATION 

25th day of March, when he entered the city, he wore a 
sopraveste of azure blue satin, made in squares of 
alternate colours, one showing a Scorpion embroidered, 
and the other an inscription : ' qui vivens l^edit morte 
medetur.' " It was supposed to be the property of the 
scorpion to heal the poison, when it is killed and placed 
upon the wound. He wished it to be understood that he 
would kill anyone who offended him,* a defiance of those 
who would dispute his marriage. 

It was very soon after this that, by command of the 
Pope, and at the instance of Don Ferrante, Isabella 
Colonna was summoned to a formal examination at 
Civita-Castellana,t in the presence of Giambatista Mente- 
buona and Don Diego de Sota. She was most closely 
questioned, but remained constant in her declaration that 
she would have no other husband than Luigi. All the 
particulars were taken down, written in the Spanish 
language, and signed on March 28, 1530 ; but Isabella 
was left to return home in suspense. Cardinal Ippolito 
sent a kind letter by his secretary, Claudio Tolomei, to 
Luigi, promising all the help he could give, t Meantime 
Don Ferrante had evidently given up all hope of press- 
ing his own suit, for we hear later that he had found 
another heiress, Isabella of Capua, daughter of the Duke 
of Termoli, whom he married secretly. 

Luigi had returned to his duties in the camp before 
Florence, and it was here that he found time to write that 

* Paolo Giovio thought this a little bombastic, but quite pardon- 
able, considering all the circumstances (" Dell' Imprese Militari," 
p. 122). 

f A hill-town near Borghetto and Monte Soracte, about forty miles 
from Rome. 

4 Letter of Claudio Tolomei, lib. vi., carte 225. 

87 



A PRINCESS OF THE 

beautiful poem in sixteen stanzas, " In Praise of his Lady," 
which was so much admired throughout all Italy. In a 
beautiful allegory, the poet describes himself as a weary 
pilgrim wandering in the dark and lonely forest by night, 
and hopelessly lost until a bright distant star appears to 
him and guides him on his way. " Ma bella Stella," on 
whom his life depends, and who awakens in his soul so 
many beautiful thoughts, is the emblem under which he 
pays all homage to his Isabella. What maiden would not 
find it in her heart to envy such devotion, expressed with 
so much beauty and harmony ? 

It was not until the early days of the year 1531 that at 
length the marriage of Luigi and Isabella was made abso- 
lutely secure and placed beyond all doubt, by the signature 
of both the Emperor and the Pope in token of its validity. 
Luigi was then duly proclaimed Duke of Trajetto and 
Count of Fondi, and it was a strange irony of fate which 
made Giulia a dowager-duchess at the age of eighteen. 
Now that the desire of her heart was attained in the 
successful issue of her brother's marriage, she felt free to 
carry out her long-deferred visit to the dear home of her 
childhood, for she could now be spared for a while by the 
married lovers at Pagliano. 

Notwithstanding all the sad changes which had taken 
place amongst her own people, it was a great joy to find 
herself once more with her beloved grandmother, Madonna 
Antonia, to whom the years had been most kind ; for now 
at the age of ninety, she was but little changed since the 
child Giulia left her, and she welcomed her beloved 
granddaughter with the same keen interest and loving 
sympathy. She was living at Gazzuolo, where she had so 
often stayed with her youngest son Pirro, and after his 
lamented death she had adopted his little daughters. 



ITALIAN REFORMATION 

The charming Lucrezia, not quite nine years old, must 
have vividly recalled to Giulia all the bright freshness and 
eager tastes of her own happy childhood. Her education 
was being carried out under the watchful care of Madonna 
Antonia, and Giulia had the pleasure of meeting an old 
friend, Messer Matteo Bandello, established in the house- 
hold as tutor in Latin, eloquence, and philosophy. This 
pleasing writer was at that time engaged in preparing 
some of his novelle for the printing-press. This is a 
copy of the letter, in which he dedicated one of his elegant 
stories to his young pupil Lucrezia.* It is too long to 
quote in full, but the following is a summary : 

" To the Most Illustrious Signora, Lucrezia Gonzaga, 
of Gazzuolo. 

" Salutation. . . . 

" Being moved to set down these tales of ancients days, 
. . . once when I was with Madama Isabella of Mantua, 
sister of your grandmother, t she commanded me to take 
up Livy and read to her the story of Tarquin and 
Lucrezia with her death ; which, to obey her, I did, for 
she, Lucrezia Bentivoglio (as you know), is well acquainted 
with Roman history. When I had read it . . . the subject 
was discussed . . . M. Capilupi gave great praise to 
Lucrezia, but M. Equicola said that she was mad to kill 
herself. They were still disputing, when the noble and 
learned cavalier, Count Baldassare Castiglione arrived, to 
whom Madama told what I had read, and the subject of 
their discussion. . . . She thought I would go to the 

* Part II., No. XXL, Novelle di Matteo Bandello. 

t This was Isabella d' Este's half-sister, Lucrezia Bentivoglio, 
whose daughter Emilia married Pirro Gonzaga, the father of little 
Lucrezia. See Genealogy, No. 2. 

89 



A PRINCESS OF THE 

Sacristy and point out what St. Augustine had said on the 
subject in his learned book of ' The City of God,' but 
as Castiglione had come, she prayed him to give his 
opinion. . . ." 

In short, he was persuaded to tell the story, adding 
descriptive and light touches, and deciding in favour of 
Lucrezia's deed. Bandello assures us that he has simply 
written down what the eloquent and learned Castiglione 
said. Then he adds that he has also composed " stanzas " 
in praise of his pupil Lucrezia, but if they are never 
published, at least she will be made immortal by the 
dedication to her of this novella. 

It added much to the pleasure of Giulia's visit to meet 
Messer Bandello and to have long talks with him about 
their family, to whom he was devoted, especially her 
uncle Pirro and her brother Luigi, to both of whom he 
has dedicated some of his novelle* — the highest com- 
pliment he can pay, for in all this changing world he 
had the assured confidence that his works would live for 
ever. 

It was a disappointment to Giulia that she saw but 
little of her father, who remained at Sabbioneta. Since 
he entered the profession of the Church so late in life, he 
had become the most priestly of priests, and in his devo- 
tion to his sacred office he seemed almost to have forgotten 
that he ever had the cares of a family. Still, as the Abate 
Lodovico he retained his pride in the house of Gonzaga, 
and was ever a faithful and true friend. 

Summoned home by an urgent request from her brother, 

Giulia returned at once by the shortest route to Pagliano, 

deferring until some future time her hoped-for visit to 

* Novelle, Bandello. 

90 



ITALIAN REFORMATION 

Madonna Ren6e of France, now Duchess of Ferrara, 
who had expressed an earnest wish to make her acquaint- 
ance. In that beautiful April weather they were able to 
ride for many hours in the day, taking only a noontide 
rest ; they were all well mounted, and Giulia had a strong 
escort, on account of the disturbed state of the country ; 
on this her brother Luigi had insisted, with the jesting 
remark that " she would need armed protection in passing 
through the dominions of so many of her suitors, lest they 
should kidnap her."* 

However, the journey was safely accomplished, and 
Giulia was warmly welcomed by Isabella and Luigi, who, 
to obey the Pope's summons, had already made his pre- 
parations for departure, and shortly set forth, having first 
tenderly committed his wife to his sister's loving care. 
At the last moment of farewell, while his horsemen waited 
in the courtyard, Isabella presented him with a wonderful 
golden ring, on which two eyes were carved by a master- 
hand ; and this mystic design was so much admired that 
various epigrams were later composed in its honour by 
three well-known poets — six in Latin by Angelo Colocci,t 
seven in Italian by Molza,! and one by Aonio Paleario.§ 

It was during this summer of 1531 that Giulia and 
Isabella took up their abode at Fondi, their favourite 
home henceforth — a Colonna dominion, beautifully situated 
on the Appian Way, half-way between Rome and Naples. 
They had but rare news of Luigi, who had been sent on 
outpost duty by the Pope, and had found much trouble in 

* In that year, 1531, Giulia was only eighteen, in the prime of her 
youth and that marvellous beauty famous throughout Europe. 
+ " Poesie, Italiane e Latine di Monsignor Angelo Colocci." 
+ "Opera del Molza," t. iii., p. 316. 
§ " Aonii Palearii Opera," p. 711. 

9i 



A PRINCESS OF THE 

quelling the petty quarrels amongst his captains after their 
brief period of idleness. 

Meantime, Isabella was in delicate health ; but at length 
the long months of waiting and anxiety came to an end, 
and on December 6, 1531, a son was born to her, who 
received the name of Vespasiano Colonna, after his grand- 
father. The baptism of his heir was a splendid function 
for Luigi Rodomonte, and one of the sponsors was his 
sister Giulia, who was destined to play so important a 
part in the child's future life. 

But the ladies did not long enjoy the presence of Luigi, 
who, before the end of December, was sent by the Pope on 
an embassy to the Court of Charles V. in connection with 
the proposed war against the Turks. 

". . . . all' alta impresa 
Italia, Francia e la Romana Chiesa." 

Unfortunately, this great enterprise came to nothing, as 
these States only sought their own interests. In April 
Luigi had returned to Italy, and wrote home from Rivalta, 
near Mantua, where his cousin Carlo had joined him. He 
was next heard of at Ferrara, where he had stayed on his 
journey to Rome, and had a few days of delightful con- 
verse with that excellent poet, Messer Ariosto, who was 
preparing his great poem, " Orlando Furioso," for the 
printing. Luigi was specially charmed with Canto XXVI., 
in which Malagigi explains the prophetic figures carved on 
the tomb of Merlin, and points out the symbols of the 
most distinguished nobles of the coming time. Amongst 
these, the highest praise is given to Luigi Rodomonte, as 
warrior and poet, in the lines : 

" Luigi da Gazolo il ferro caldo 
Fatto nel collo gli ha d' una ferita, 
92 



ITALIAN REFORMATION 

Che con 1' arco gli die Febo, quand' anco 
Marte la spada sua gli raise al fianco." 

But this was not all, for in Canto XXXVII. he pays the 
most charming homage to the splendid valour, the rare 
gifts, the fidelity in love, of Luigi, whose " fame rings 
through Parnassus." Isabella, his wife, also comes in for 
her share of warm appreciation, and Luigi was so full of 
gratitude and heartfelt admiration that he took up his pen 
and wrote that famous poem in praise of the great Ariosto, 
which has since been printed as an introduction to the 
"Orlando Furioso."* In this he protests, with true 
humility, that as yet he has done no deeds worthy of 
such praise, and looks forwafd to better times : 

" Servare queste rime, e questo onore 
A miglior tempo : or troppo il merto eccede, 
Che d' uopo sia, chio troppo in alto saglia, 
Se debbo far, che un vostro verso vaglia." 

He hopes there will soon be an opportunity for a glorious 
death or a splendid triumph over the proud Turk, for he 
trusts that he will be placed in command of a company to 
fight against the fierce infidel. 

In August he was sent with a body of 400 Papal 
infantry to enlarge and strengthen the fortifications of 
Ancona, which was looked upon as the strongest outpost 
of Christendom against the Turks.f Luigi was to see 
that the walls of the city were made good at all points, 
and that strong bastions were built to make the place 
impregnable. The citizens had rendered willing help, but 
they were unpleasantly surprised on September 20 by the 

* There is a fine edition with this poem, bound in vellum, at 
Parma, in possession of the Conte Garimbecti. 

t " Notizie Istoriche della Citta d' Ancona," Saracini, bk. xi., 
P- 338- 

93 



A PRINCESS OF THE 

coming of a hostile army under the command of Monsignor 
Bernadino dalla Barba, also by command of the Pope, 
who, with his usual crooked policy, now proposed to take 
possession of Ancona for himself. Rodomonte was quite 
unprepared for this act of duplicity, as the last letter he 
had received from the Papal Secretary had only given 
orders to prepare for defence of the city against the Turks, 
who were said to have already advanced as far as Gallipoli 
with 150 ships.* 

Taken thus by surprise, Luigi had no choice but to 
obey the fresh orders of His Holiness ; and he went with 
the Governor to meet the elders of the city, and had the 
painful task of proving to them that resistance was use- 
less, while he could only seek to soften the blow by 
persuading them that their city would be safer under 
the Pope's protection. Thus was Ancona added to the 
dominions of the Church, and Monsignor dalla Barba left 
there as Governor. 

It was on a stormy December day that a courier arrived 
at the palace with news that the Lord Luigi Gonzaga, in 
the moment of victory, when he was entering the con- 
quered city of Vicovaro, had been wounded by an arquebus 
in the left shoulder, and was in serious danger. Then, 
coming quickly on the heels of the first, who had been 
delayed on the way, another messenger arrived with the 
fatal tidings that all was over. How terrible in their cruel 
simplicity were those words, which rang like the trump 
of doom ! — " Our great Captain, the Most Noble Lord 
Gonzaga, was borne to the Palazzo Pubblico of the city, 
and there, having dictated his last testament and taken 
farewell of his friends, he died of his wounds, fortified by 

* See Letter of Gio. Battisto Sango to Luigi Gonzaga (" Lettere 
di Principi," vol. i.). 

94 



ITALIAN REFORMATION 

the sacred rites of Holy Church, on the third day of 
December of this year of grace, 1532." 

Giulia had to weep not only for her own irreparable 
loss, but for the ruined hopes of her father Lodovico, and 
this last bereavement of her beloved Madonna Antonia, to 
whom her gallant grandson Luigi was as the apple of her 
eye. 

The dead warrior was borne to Fondi, where the funeral 
procession passed through the streets and reached the 
Cathedral porch, with banners of conquered foes trailing 
in the dust and all the pomp of stately woe. Giulia knelt 
by the side of Isabella, her widowed sister-in-law, during 
the last sad rites, and together they rode to the Palazzo, 
where the loving sister heard from the lips of Isabella the 
whole sad story, as she clasped the orphan babe Vespasiano 
in her arms. More fortunate than Luigi's sister, his wife 
had been near enough to be summoned at the first alarm 
of danger, and hers was the rare privilege of being with 
their hero to the last. In death, as in life, he thought 
only of others, and his sole anxiety was for the happiness 
of those he left behind. Most pathetic was the earnest 
care which he had devoted to his will, in the framing of 
which he overcame the agonizing pain of his wound and 
forgot himself with heroic valour, to think only of the 
welfare of those who depended upon him. By a supreme 
effort he recalled all who had shown him loving service, 
leaving special bequests to all his captains, his humble 
friends, and his servants, mentioning them all by name, 
and taking into account their deserts and their need. In 
the codicil, with touching affection, he warmly recom- 
mended Isabella to the love of his sister, and Giulia to 
hers. His widow was to be guardian to the Illustrissimo 
Signor Vespasiano, his infant son, unless she married 

95 



A PRINCESS OF THE 

again, in which case his father the Signor Abate Lodovico 
was to have sole charge of the boy his heir. 

" Thus, on the third day of December of the year 1532, 
was my beloved brother Luigi Gonzaga, detto (called) 
Rodomonte, taken, at the age of thirty-three." Words can 
tell but a small part of the honour and reverence, the 
devotion and love, in which he was held by all men. 
Amongst the many who have made the world resound 
with his praise, we have the loving testimony borne by his 
friend Matteo Bandello in the introduction to one of his 
novelle (the story of Philip of Burgundy),* and those 
beautiful lines of the poet Torquato Tasso, in which he 
speaks of Luigi as " the great glory of Italy, the terror to 
the foe . . ." " he of the strong heart and the wise counsel 
. . . who feared no danger and welcomed a noble death." 
Marco Guazzo joins in his praise : " Con grandissimo 
duolo di tutti gli nomini segnalati, e di tutti gli uomini 
quai alia virtu sono amici 1' alma al suo fattore divotissima- 
mente rese . . ."t 

* Novella, xxxix. 

t " Istorie di Marco Guazzo," fogl. 104. 



96 



ITALIAN REFORMATION 



CHAPTER VIII 

I532-I533- 

Description of Fondi, where Giulia Gonzaga Colonna held her Court 
— Unique literary and artistic centre — The friendship with 
Vittoria Colonna — Poets and historians unite in praise of Giulia 
— Quotations from Ariosto, Tasso, Flaminio, Molza, and others — 
A "Golden Age" — Her portrait painted by Sebastiano del 
Piombo — The friendship of Giulia with Ippolito dei Medici — 
The story of his life — He is made Cardinal — He is present at 
the marriage of Catherine dei Medici with the son of Francois I. 

The picturesque medieval city of Fondi is so intimately 
connected with the history of Giulia Gonzaga during the 
most flamboyant years of her life that we cannot pass on 
without a brief description. It was in the summer of 1531 
that the young Countess made her home in this ancient 
city, so beautifully situated in the fertile Terra di Lavoro, 
at the foot of the forest-clad Monte Passignano, and near 
enough to the sea to enjoy its life-giving breezes. The 
whole neighbourhood is rich in classical memories, which 
centre in this "Fundi" of the Romans, placed on the 
Appian Way, and guarded by its massive cyclopean walls. 
Here was born the Empress Galleria, wife of Vitellius, 
and the famous Vitruvius, whose fountain stands beyond 
the Eastern Gate. The site of the Villa of Varro is 
pointed out on a rising hill near by, and Horace once 

97 7 



A PRINCESS OF THE 

jested about the Praetor.* The family of Livia, the wife 
of Augustus, came from here ; the Emperor Galba was 
born in the neighbourhood ; and the low, hilly tract be- 
tween Fondi and the sea at Sperlonga was the Ccecubus 
ager, one of the most celebrated wine districts of the 
Romans. These are but a few of the earlier legends, 
which are not only of classic fame. The old Cathedral 
is said to date from soon after the journey of St. Paul 
from Pozzuoli to Rome, when he rested here. St. Thomas 
Aquinas taught theology in the Dominican Convent, where 
his cell is untouched, and in the garden still flourishes 
the orange-tree believed to have been planted by him. 
This ancient Church of San Pietro, built on the site 01 
a temple to Jupiter by Nicolo di Roma in 1180, glories in 
a marvellous pulpit of mosaic, with columns supported on 
the backs of two lions and two rams, and with four eagles 
on the capitals above. There were other interesting 
churches — San Bartolommeo and San Nicolo Pellegrino — 
and convents, of which the most noted was the Olivetan 
Monastery of San Magno, outside the walls, built by 
Prospero Colonna. 

Situated half-way between Rome and Naples, fourteen 
miles from the port of Terracina, and about two miles 
from the coast at Sperlonga, Fondi was most convenient 
of access, and was greatly beloved by Giulia, not only for 
its legends, its ancient story, and its beautiful surround- 
ings, but, above all, that it was her own domain, and there 
she dwelt in the midst of her subjects. After a most 
eventful history, the State had been bestowed by Ferdinand 

* " Fundus, Aufidio Lusco prastore libenter 
Linquimus, insani ridentes praemia scribae, 
Praetextam, et latum clavum, prunasque batillum." 

Sat. I., v. 34. 
98 



ITALIAN REFORMATION 

of Spain, in 1504, with the title of Count of Fondi, upon 
Prospero Colonna, the father of Vespasiano, who had left 
it to his young widow. Here it was that during the next 
few years Giulia held her splendid Court, so famous in 
the history of the Renaissance. The presence of this 
beautiful and cultured lady made it an almost unique 
literary and artistic centre. Many came hither with the 
sole intention of paying homage to the Countess herself ; 
others who were travelling from Rome to Naples, or 
onwards to Calabria, rested on the way to make her 
acquaintance and enjoy the gracious hospitality of her 
palace. All were courteously received and introduced to 
the presence of the great lady by her secretary, Gandolfo 
Porrino, a native of Modena, who had himself no small 
fame as a man of letters. 

Amongst her most interesting visitors was the Marchesa 
di Pescara, Vittoria Colonna, who in later years had so 
much in common with Giulia in religious matters. A 
charming letter has been preserved in which Vittoria 
writes to recall with delight her first visit to Fondi, and 
the marvellous courtesy which she met with from her 
illustrious and beloved Signora, whose affection and kind- 
ness were beyond all praise. This was written at Viterbo 
on December 8 (probably of 1546), just before Giulia's 
visit to Lombardy : " It will be well for my Signora to 
visit her native land — she who is so well informed con- 
cerning her heavenly country." Then she is grateful to 
Giulia for sending her the ' Exposition concerning St. 
Paul ' (by Vald^s), which she much desired and so greatly 
needs, and for which she thanks the Signora again and 
again when she receives it. 

There is also a letter from Juan Vald6s himself, 
written [on September 18, 1535, to the Cardinal Ercole 

99 



A PRrNCESS OF THE 

Gonzaga, in which he says : " I remained one day in 
Fondi with that Signora, of whom I can but say that it 
is a great pity that she should not be queen of all the 
world, although I believe that God has thus provided, in 
order that we poor creatures should enjoy her divine 
conversation and courtesy, which is not inferior to her 
beauty." 

But these allusions point to the more serious side of 
the brilliant company which gathered around and sought 
to honour her in every way with their concert of praise 
and admiration. We find the poets Bernardo Tasso, 
Marcantonio Flaminio, Francesco Maria Molza, Francesco 
Berni, Gandolfo Porrino, Claudio Tolomei, and many 
others, writing odes, sonnets, and long poems to the glory 
of this surpassing lady ; while others, like the Bishop 
Vittorio Soranzo, Francesco Berni, Paolo Giovio (who 
stayed at Fondi on his way to Urbino), Matteo Bandello 
(the novelist), Falco, Signora Margherita Pelletta (who 
also wrote madrigals), and Ippolito dei Medici, pour out 
their adulation in prose. Besides these, we have the 
testimony of Ariosto : 

" Behold her whose fame to-day spreads throughout the 
world . . . for her unsurpassed grace and beauty, Giulia 
Gonzaga, who, wherever her feet may tread, and whatever 
her serene eyes may behold . . . yields to none other in 
loveliness, but, as though she descended from heaven, is 
proclaimed with rapture as a goddess !"* 

In his " Bellezze del Furioso di L' Ariosto," Orazio 
Toscanella is no less enthusiastic. " If it may appear to 
some that this praise of Ariosto is too hyperbolical, I 
would point out how the Magnifico M. Antonio Magno 
declares that in all his travels, and amongst all the most 

* " Orlando Furioso," Canto LXVI. 
ioo 



ITALIAN REFORMATION 

beautiful ladies in the world whom he has seen in Italy, 
in France, in Germany, and in Spain, indeed he affirms 
and vows that he has never beheld any one who could 
approach Giulia in beauty and grace. . . ."* 

And Messer Giovanni Betussi, in his edition of Boc- 
caccio's " Donne Illustre," says that " the fame of Giulia's 
divine beauty was like unto that of Helen in the days of 
Greece. She was a paragon of such infinite loveliness 
. . . that neither picture nor words could ever reproduce 
the vivacity of her eyes, her charming speech, the nobility 
of her heart, nor the greatness of her soul ; these and all 
other qualities being combined in Her."t 

Falco, in his dedication of the " Rimario," speaks in 
stronger language, dazzled by his lady's divine and mar- 
vellous beauty, but still more by her wisdom, her accom- 
plishments and her infinite courtesy. Matteo Bandello, 
the delightful writer of novelle, cannot say enough in her 
praise himself, but is greatly impressed by the passionate 
admiration of another lady, Margherita Pelletta, whose 
madrigals set the Countess Giulia upon a pinnacle of 
charm, and beauty, and virtue, above all women in her 
own age or any other. 

This is only a very brief selection from the literature of 
the day, which we cannot close without a quotation from 
Tasso, who has a whole chapter in praise and admiration 
of Giulia Gonzaga.f He sings of "her fair curly hair, 
lightly waving in wandering curls . . . above the high 
serene forehead . . . the two clear and luminous windows 
which open beneath the dark and tranquil eyebrows, and in 

* Libro di M. Giovanni Boccaccio delle Donne Illustre, ecc. In 
Vinegia MDLVIII. 
t Bandello, Novelle, Parte iii. a , p. 61. Lucca : Busdrago. 1554. 
J For Tasso's poem in Italian, see Appendix, note 3. 

101 



A PRINCESS OF THE 

this dark terrestrial prison can discern the marvels of God 
. . . the mouth which surpasses rubies and pearls in colour 
and beauty . . . the delicate neck white as snow. . . ." 
Then rising to a higher strain of fancy, Tasso exclaims : 
" As her feet pass over the grass, flowers spring up, and 
those who see her declare that she is of Spring the sister or 
the daughter " (reminding us of Botticelli's Primavera). 
" Blessed spirits rejoice in her radiance . . . and he 
who listens to her angelic voice will hear no such divine 
words amongst other mortals. . . ." " The glorious name 
of Giulia will live so long as the sun spreads forth 
his golden rays." I will end this chorus of praise with 
the words of Porrino : " Her gentle ways and her smiles 
revealed a garden of roses and violets — a terrestrial and 
celestial paradise. . . . That was indeed the true Golden 
Age . . . and happy were they of Fondi and Trajetto !" 

After the lapse of centuries, even such eloquent testi- 
mony as this may leave us a little unconvinced as to the 
lady's surpassing beauty — like to another Helen of Troy. 
But at least we cannot doubt that beyond the cold 
perfection of a classic statue, our Countess of Fondi 
possessed the elusive gift of charm. The tender sympathy, 
the keen insight, the quick responsive glance, the delicate 
courtesy, and natural unconscious grace, so well expressed 
in the " Cortegiano " as sprezzatura — all these were hers in 
a supreme degree. 

But amongst the throng of votaries who laid their 
homage at the feet of Giulia, there was one who was far 
more welcome than all the others. This was Ippolito dei 
Medici, the nephew of Pope Clement VII., whom we 
have*already heard of as a suggested suitor for Isabella 
Colonna, the daughter of Vespasiano. This young prince 
is so intimately associated with Giulia Gonzaga, that her 



ITALIAN REFORMATION 

story would be incomplete without his. He was the son 
of Giuliano dei Medici and a noble lady of Urbino, born 
about 1510. He was taken to Rome at the age of three, 
when Pope Leo X., another uncle, was so delighted with 
his beauty and spirit, that he commissioned Raphael to 
paint the child playing at his feet, on the wall of a sala 
in the Vatican palace. When Ippolito lost his father, on 
March 17, 1516, the Medici family appear to have warmly 
adopted him and educated him with the greatest care, " not 
only in Letters, but as the son of a prince, in riding, the use 
of arms, and the art of music for which he showed great 
facility, learning to play upon various instruments and 
accompanying them with a charming voice, being dowered 
by Fortune with supernatural talent so that he was the 
admiration of all his teachers." 

Concerning his musical talent, Giovio writes thus : 
" He became a delightful performer on the lute, greatly 
skilled with the violin, excellent on the flute, and un- 
equalled with the cornet ; he had an excellent touch for 
the monocord ... in fact, there was no instrument from 
whence he could not bring forth delicious harmony and 
touch the hearts of his hearers, whether the music were 
joyful and pleasing, or whether it were sad and terrible."* 

He was equally successful in his other studies, becom- 
ing a very good classical scholar, while his Italian poetry 
rivalled that of any writer of his day. 

At the age of fourteen, Ippolito and his cousin Ales- 
sandro were sent by Clement VII. to Florence, in order 
that under the guidance of Cardinal Passerini they might 
govern the city. Then it was that Ippolito began to show 
his lofty and ambitious character, for he wished to appeal 
to the imagination of his compatriots as the successor of 
* Paolo Giovio. 
103 



A PRINCESS OF THE 

the great Lorenzo, and to bear the title of II Magnified. 
He only remained three years at Florence, and after 
the revolution of 1527, retired for a time to Lucca, where 
he eagerly pursued his studies until he was recalled to 
Rome the following year by Clement VII., who was 
devotedly attached to him. It was now the Pope's 
ambition to arrange some great marriage for this youth of 
eighteen, and, after various higher flights, he at last 
entered into negotiations with his former foe, Vespasiano 
Colonna, for the hand of his daughter Isabella. Mean- 
while, Ippolito himself held aloof from all these projects ; 
he had so many delightful pursuits, and life was alto- 
gether so splendid and interesting to him, that he had no 
wish for any change which marriage might bring. It has 
been suggested by some of his biographers that he had 
already seen the beautiful Giulia, the wife of Vespasiano 
Colonna, in all the radiance of her early girlhood, and 
that, worshipping her from afar, he had made her his 
ideal. 

So it came about that when, on January 10, 1529, 
Clement VII. felt himself to be seriously ill and in danger 
of death, with no provision made for his beloved nephew, 
he resolved to raise him to the dignity of a Cardinal, with 
the title of San Prassede ; and at the same time made him 
Legate of Umbria and Vice-Chancellor of the Church. 
Later he was appointed administrator of the Bishoprics 
of Casale and Lecco, and there were bestowed upon him 
the rich Abbeys of Tre Fontane in the Campagna, of 
Santa Sabba, and of Grottoferrata near Frascati, once a 
Greek monastery. 

Now Vespasiano Colonna had died in the preceding 
March, so that at this time Giulia, at fifteen, was a widow. 
It would be very interesting to know whether Ippolito 

104 



ITALIAN REFORMATION 

fully realized, that by accepting these ecclesiastical honours, 
he was raising an impossible barrier between them — 
whether high position and great wealth had too much 
attraction for him, or whether he unwillingly yielded 
from affection to his uncle ? 

Of his passionate affection for Giulia, unchanged till 
the day of his death, and of his bitter regret for their 
parted lives, we can have no doubt. We have a touching 
illustration of this in the young Cardinal's letter in 
dedication of his great work, the " Translation of the 
Second Book of the Mnead into Italian Blank Verse,"* to 
the Most Illustrious Signora Giulia Gonzaga ; he compares 
his sorrow to the woes endured at the destruction of 
Troy: 

" As to one oppressed by sore grief, the example of a 
greater sorrow may bring alleviation, so it has been with 
me. Finding no other remedy in my suffering, I turned 
my mind towards the Burning of Troy, and weighing 
that disaster against mine, I felt assured, without doubt, 
that no greater evils befell within those walls than those 
which I endured in my inmost heart. Seeking in a 
measure to lighten these, while I lamented the woes of 
Troy I have revealed mine own. There I send this to 
you because it shows you a true image of my despair, 
when neither sighs, nor tears, nor my deep sorrow have 
ever revealed it to you."t 

We have many instances of Ippolito's loyal and loving 
service to his lady. He had a most earnest desire to 
possess a portrait of her, and in the summer of 1532 he 
obtained Giulia's permission to send the famous painter, 
Sebastiano del Piombo, to Fondi, that he might paint a 

* See Appendix for original Italian, note 4. 

t First published in Rome, 1538, signed only II Cavaliere Errante. 

105 



A PRINCESS OF THE 

picture in oils of her. We can fix the time exactly, as 
there exists a letter of Sebastiano, dated June 8, 1532,* in 
which he says : " I believe I am starting to-morrow, and 
am going as far as Fondi, to paint a lady, and I think I 
shall stay there fifteen days ; do not trouble to write to 
me or send me anything until my return. . . ." 

And in another letter, of July 15, 1532, he writes : " On 
returning from Fondi I found that our poor Benvenuto 
had died " (Benvenuto dalla Volpaia, a celebrated artistic 
clockmaker). 

In his " Life of Sebastiano," Vasari says : " In the 
course of one month he painted this portrait, which, on 
account of the celebrated beauty of the lady and the talent 
of the artist, came forth as a divine picture."! We have 
various poems in honour of this event, by Molza, Porrino, 
and others. Ippolito was greatly pleased with the result, 
and this portrait of Giulia was his most precious treasure. 
He was an excellent judge of art and a most devoted 
patron of artists. At the coronation of Charles V. in 
1530, at Bologna, where the young Cardinal was such a 
splendid figure, he sent for Titian and obtained for him a 
commission to paint the Emperor in complete armour ; 
and the picture gave His Imperial Majesty so much 
pleasure that he paid 1,000 scudi for it, and ordered 
another portrait from the great painter on his return from 
Hungary. 

During his short and brilliant life, the Cardinal dei 
Medici showed himself to be indeed a worthy descendant 
of Lorenzo the Magnificent, as a splendid patron of art — 
another Mecaenas. All contemporary historians unite in 

* " Les Correspondants de Michel Ange Sebastiano del Piombo." 
Paris : Librairie de l'Art. 1890. 
t See remarks on the portraits of Guilia, p. 274. 

106 



ITALIAN REFORMATION 

his praise. Ammirato tells us that he dwelt in a magnifi- 
cent palace in the Campo Marzio, where he held a Court 
which was believed to consist of three hundred people of 
all countries. Here he entertained with princely gener- 
osity a great company of artists, musicians, poets, and 
men of letters, and he was not only their patron but their 
rival in all the arts. " Here were also Moors from Bar- 
bary, chieftains in their own land, who, in their mastery 
of horsemanship . . . and all other Moorish exercises, 
were marvellous to behold. Here you might see Tartars 
who could draw the bow and strike the lance with 
unrivalled skill ; and here were Indians who, partly by 
the vigour of their limbs, and partly by the dexterity and 
agility of the whole body, surpassed all other men in 
games of wrestling and fencing. These were also excel- 
lent swimmers, and could remain so long under the water 
that no one believed they would ever rise again. He had 
selected a bodyguard of Turks as men prompt and skilful 
in the handling of arms." 

Adjoining the palace in the Campo Marzio was a great 
garden, in which plants and trees from all lands were 
collected, and in which there was a menagerie of wild 
animals and rare birds such as had never before been seen 
in Italy. Amongst these was a tame lion, given to him 
by Francois I., and an immense bear, presented by 
Caterina Cibo, Duchess of Camerino. Added to this, 
Sansovino tells us that Ippolito had a magnificent show 
of precious horses and dogs, that he gave wonderful 
theatrical entertainments and sumptuous tournaments — in 
short, that " through the splendour of his life he acquired 
an illustrious name throughout Italy." He also insisted 
that the medical teaching of Hippocrates should be made 
use of in time of war, and so keen was his enthusiasm for 

107 



A PRINCESS OF THE 

architecture that he founded a club for the study of 
Vitruvius, which met twice a week in Rome and was 
called " La Virtu." 

Even his uncle, Pope Clement, was somewhat dismayed 
at his munificence, and desired Ippolito's Maestro di Casa 
to remonstrate with him and ask him to dismiss some 
of his attendants, only to receive this reply : " Let His 
Holiness be told that I do not keep them at my Court 
because I require their services, but for the reason that 
they have need of mine." Paolo Giovio, who relates this, 
adds that he cannot give enough praise to the generosity 
of the Cardinal, his nobility of spirit, and charming 
manners — indeed, he sums up his character as " royal- 
minded." 

Clement VII., who had soon recovered from his serious 
illness of January, 1529, remained greatly devoted to the 
splendid young Cardinal, and sent him as his Legate 
on every important mission where magnificence was 
desirable. When the Emperor came to Italy in 1530, it 
was Ippolito who had the honour of receiving him, and 
who spent four weeks in his company during the State 
festivities at Mantua. Here, on Sunday, March 27, an 
accident occurred out hunting "which might have caused 
the death of an Emperor and a Cardinal," as the Venetian 
Ambassador wrote. Charles V. had already killed a wild 
boar, and was chasing a wounded stag, when his horse 
rushed so violently against that of Ippolito as to throw 
both riders to the ground. Happily, neither of them were 
much hurt, and after this incident they were more friendly 
than ever. We have already seen the important position 
which the young Cardinal had taken at the coronation 
ceremonies at Bologna. Two years later he was again 
sent by the Pope as Legate to Germany, with a magnificent 

108 



ITALIAN REFORMATION 

retinue " suitable to a great king,"* and he was received 
with the highest honour both by the Emperor and by his 
brother Ferdinand, King of the Romans. Lintz was at 
this time threatened by the Turks, and the Cardinal dei 
Medici, with princely munificence, raised and paid a 
company of 8,000 Hungarians, riding at their head in 
Hungarian costume. 

It was in this dress that he was subsequently painted 
by Titian ; he was always most unwilling to appear in 
Cardinal's robes. 

On his return from Hungary, he was summoned by his 
uncle, Pope Clement VII., to accompany him to France 
for the marriage which he had arranged, of Caterina dei 
Medici with young Henri, the second son of King 
Francois I. We have a very full and entertaining account 
of the journey, which the Pope would fain have avoided 
on the " plea of his age."f However, when he understood 
that his presence was a diplomatic necessity, he made up 
his mind to it, and was most genial and pleasant to his 
travelling companions, amongst whom was Madonna 
Maria Salviati, the widow of Giovanni delle Bande Nere, 
in whose care Caterina had been placed. 

The Papal company was welcomed with princely state 
at Marseilles by military honours and salvoes of artillery 
which made the city shake. The wedding took place 
on the Feast of SS. Simon and Jude (October 28) in 
the presence of a splendid assembly; and after a Low 
Mass, the boy and girl (the bridal pair) stood hand in 
hand on a carpet of gold brocade, and listened to a long 
oration from Hymen and nuptial songs in their honour, 
delivered by classical nymphs. The wedding supper was 
held in the sala of the Consistory, where three tables 
* Ammirato Opuscoli. + Clement VII. was then fifty-four. 

109 



A PRINCESS OF THE 

were placed for the chief guests, the Queen of France 
entering on the arm of Admiral Chabot. At the first 
table sat Pope Clement, the Queen, and the young bride. 
The second was for the King, the Duke of Angouleme 
(the bridegroom), and the Cardinals, amongst whom were 
the Reverendissimo Ippolito dei Medici and his friends 
Salviati and Ridolfo. At the third table were placed the 
Dauphin,* with Bourbon, Lorena, and other barons of 
France.f The rest of the company were entertained in 
another chamber at many tables. 

His Holiness appears to have been the life of the party; 
he spoke excellent French, and jested loudly with King 
Francois, who was also in high spirits, and made splendid 
presents to many of the guests. Cardinal Ippolito refused 
to accept anything except one splendid tame lion, which 
he could not resist the joy of adding to his menagerie. 

The dowry of Caterina was to be 30,000 gold ducats,J 
besides magnificent clothes and precious jewels. In 
November of the same year, 1533, Cardinal Ippolito was 
sent to represent his uncle, the Pope, as sponsor to the 
infant son of the Duke of Ferrara and his wife, Renee of 
France. The later story of Ippolito's life, adventures, 
and death will be told in the course of Giulia Gonzaga's 
history. 

* Francois, who died in 1536. 



See Memoir of Antonio Sacco. 



J Very little of this was ever paid by Clement VII. 



ITALIAN REFORMATION 



CHAPTER IX 

1534 

The Barbary Corsairs raid the Mediterranean coasts — Attempt of 
Kheyr-ed-dln, better known as Barbarossa, to carry off the 
beautiful Countess of Fondi to the Sultan, Suleyman II. — He 
lands at Sperlonga with his corsairs, and reaches Fondi at night 
— The hair-breadth escape of Giulia Gonzaga, and her flight 
through the darkness— Her city and palace sacked, and many 
of her people massacred — Cardinal Ippolito dei Medici heads 
the avenging army— Expedition of the Emperor Charles V. 
against Tunis and the Corsairs. 

It was in the year 1534 that befell the most amazing and 
striking incident in the life of Giulia Gonzaga, Countess 
of Fondi, and widow of Vespasiano Colonna. It is 
probable that by many people she is only remembered 
as the heroine of this almost incredible adventure. The 
fame of this great lady's wonderful beauty appears to 
have spread beyond the confines of Europe, and even 
to have reached the storied cities of Asia and the deserts 
of Africa, kindling the imagination of Mohammedan 
chieftains. 

At this period the Ottoman Empire was ruled by the 
Sultan Suleyman II., whose position and boundless self- 
conceit are best described in his own words, written in 
reply to a craven appeal from Francois I. when a prisoner 
in Spain : 



A PRINCESS OF THE 

" I, who am the Sultan of Sultans, the Sovereign of 
Sovereigns, the distributor of crowns to the monarchs 
of the surface of the globe ; I, the shadow of God on the 
earth, the Sultan of Padishah, of the White Sea, the 
Black Sea, Rumelia, Anatolia, Caramania, Rum, Sulkadr, 
Diarbekr, Kurdistan, Azerbijan, Persia, Damascus, Aleppo, 
Cairo, Mecca, Medina, Jerusalem, all Arabia, Yemen, and 
other countries, which my noble ancestors conquered, and 
which my august Majesty has likewise conquered with 
my flaming sword ; I, Sultan Suleyman Khan, son of 
Sultan Selim Khan, son of Sultan Bayazid : you who are 
Francis, King of France, you have sent a letter to my 
Porte, the refuge of Sovereigns. . . . Night and day our 
horse is saddled and our sword girt on . . ." * 

This magnificent potentate, the terror of Christendom, 
whose outposts he had recently defeated at the fatal 
Battle of Mohacs, in Hungary, while his pirate galleys 
ravaged the coasts of the Mediterranean, had taken into 
his service the great Barbary Corsair of Algiers, Kheyr-ed- 
din, better known in Europe as Barbarossa.t No name 
ever struck such terror into the heart of dwellers on the 
shores of Spain and Italy. Many a gallant ship had fallen 
a prey to his devouring galleys, and many a Christian 
slave pulled at his oars or languished in the prisons 
of Barbary. Everything prospered with this invincible 
Kheyr-ed-din, the most daring of pirates ; his fleet in- 
creased until he had a large number of galiots cruising 
perpetually through the summer season, harassing the 
coast and taking innumerable prizes, while the number of 
his fighting men was largely increased by the Moors whom 
he rescued from persecution in Spain. 

* J. B. Bury, L.S.D. + See Appendix, note 5. 




CARDINAL IPPOLITO DEI MEDICI AND THE ARTIST. 

Sebastiano del Piombo. National Gallery. 



ITALIAN REFORMATION 

This was the famous Corsair who, having entered the 
service of the Sultan and devoted the previous winter to 
reconstructing the Turkish navy, set forth on his work 
of destruction in July, 1534, with his fleet, said to carry 
2,000 men, in eighty-four galleys. Starting from the 
Golden Horn, he first attacked Messina and burnt some 
ships ; then, passing on to the coast of Calabria, he 
surprised Reggio, and carried off ships and slaves; then 
he sacked San Lucido, taking 800 prisoners, and putting 
to the sword most of the inhabitants. The Corsairs next 
reached Cetraro de Monaci, to which they set fire, burning 
seven galleys recently built by the Imperial Viceroy, 
Senor Toledo, and taking rich spoil of wives and maidens. 
The pirate ships passed boldly in sight of Naples, causing 
great terror, and disembarked at the little island of 
Procida,* which they laid utterly desolate. This new 
" Attila" soon after reached Sperlonga, the fishing village, 
eight miles distant from Fondi, where he killed the com- 
mander of the fort, and enslaved or massacred most of 
the inhabitants. 

If rumour speaks truly, Giulia Gonzaga was the prey he 
aimed at. He had formed the base, unthinkable scheme 
of carrying her off as a unique present for the seraglio of 
the Sultan, Suleyman II. ,t and the plot would have been 
successful had it not been for the watchful devotion of 
a faithful servant. At Sperlonga, on that fatal night, 
Barbarossa found a traitor who showed him the way 
through the wood, and by a stealthy night march, a strong 
body of armed men, under the command of their leader, 

* Three miles in length. 

+ The fame of Giulia's surpassing beauty had spread not only 
through Europe, but as far as Asia. She was called the " Nuova 
Elena." 

113 8 



A PRINCESS OF THE 

reached the Via Appia some hours before dawn. The 
inhabitants of Fondi were all in peaceful security, for no 
one suspected the neighbourhood of the pirates, and the 
bridges were down when Barbarossa and his host broke 
through the gate towards the Levant, and so entered the 
city. He met with no opposition ; the Podesta of Fondi, 
Messer Steccacio, had not the courage to make any resist- 
ance, and basely fled to secure his own safety. The Bishop, 
the Reverendissimo Giacomo Pellegrino, also heard the 
alarm; and made good his flight. Swiftly and silently the 
Corsair made his way straight to the palace, and when he 
found that his prey had escaped, he vented his fury upon 
Giulia's unprotected household and her unfortunate people. 
The looting went on during four terrible hours, and, as 
elsewhere, many of those who were spared from the 
sword were bound together and driven to Sperlonga to 
be shipped as slaves. To add to the horrors of the scene, 
there was a conflagration in the streets when pillage had 
done its work. Even the Cathedral of San Pietro, so 
rich in memories and treasures, did not escape the pro- 
faning hand of the spoiler : tombs were robbed, and the 
ashes of the dead were scattered, amongst these being the 
remains of Prospero and Marc Antonio Colonna. 

Most heartrending of all was the awful disaster which 
befell the nuns in the little Benedictine Convent near 
by, on a hill above the Strada Appia Nuova.* In his 
hot pursuit, Barbarossa believed that Giulia had taken 
refuge there, and the Turks broke into that sacred home 
of religion, and, enraged at not finding their expected 
prey, they massacred most of the helpless Sisters. 

And, meantime, where was Giulia ? Whither had she 

* Built on the ruins of a Pagan temple, and enclosing the site of 
the Villa of Varro. 

114 



ITALIAN REFORMATION 

fled from the deadly peril which threatened her ? Sud- 
denly aroused from sleep at the dead of night by a faithful 
servant, her pursuers already within the palace, prompt 
and desperate action was her only chance. Clad as she 
was in her night attire, with only time to snatch up a 
silken coverlet, she is believed to have escaped through 
the window, from whence she reached a secret draw- 
bridge which could be raised or lowered at will, and 
which led to the maschio (a part of the fortification) of 
the citadel adjoining. Here was a dark passage which 
brought her to the courtyard, where, by good fortune, 
horses were obtained, and she and her companion reached 
the open country. It appears most probable that Giulia 
sought a refuge in her Castello of Campomidele, about 
four miles distant, built high up on a hill, and strongly 
fortified with solid walls and towers. Moreover, the way 
thither lay through thick forests, where there was more 
shelter for hiding from pursuit. 

Vallecosa, where the Colonna princess had another 
feudal castle, has a local tradition that here was her 
hiding-place, but Campomidele has the stronger claim. 
In a charming poem by Muzio Giustinopolitano, called 
" La Ninfa Fugitiva," we have a vivid description of the 
fears and emotions aroused by that fearful night-ride 
in the heart of the fugitive lady. It is dedicated to 
" Monsignor Hyppolito Cardinal de' Medici."* Here the 
picture rises before us of the beautiful nymph, who so far 
excelled other beauties in loveliness, fleeing for more than 
her life, half-clad, barefoot, with her long tresses unbound 
and waving in the breeze, as she urged her horse upward 
through the steep forest-way. We watch her hurrying 
through the darkness of that fearful night, starting at the 
* Appendix, " La Ninfa Fugitiva," note 6. 
115 



A PRINCESS OF THE 

murmur of whispering leaves, and trembling with icy 
horror as the rustle of a crackling branch sounded in her 
ears like the tramp of pursuing feet. What strange visions 
would rise before her in the dim, mysterious darkness — 
visions so far removed from her peaceful, sheltered life 
that they would ever haunt her in the days to come ! 

Amongst the wild legends which have clustered round 
this terrible night adventure, there is one which no serious 
biographer of Giulia Gonzaga can pass over in silence, 
for it has been repeated at the present day* by writers 
who must be entirely ignorant of this noble lady's spotless 
life and gentle character. It was actually supposed that, 
as a recompense for the devotion of her old retainer, his 
mistress caused him to be stabbed ! This fable no doubt 
had its origin in the fact that the beautiful Giulia was set 
up as the world's ideal of perfect modesty and chastity 
(to which subject her latest biographer has devoted a whole 
chapter). Thus to the popular mind she was another 
Artemis, and the luckless mortal who chanced to look 
upon her beauty, justly merited the fate of Actean. 

The Countess of Fondi, overwhelmed with grief and 
horror at the cruel events of that fatal night, lost no 
time in seeking to deliver her unfortunate subjects, and 
her thoughts naturally turned to Cardinal Ippolito as 
their champion. Although the hope of her capture can 
only have been a secondary object, we find another poet 
writing : 

" Giulia, piii che mortal cosa divina, 
Credasi cagion fu che Solimano 
Mandasse a depredar nostra marina." t 



* See Appendix, note 7. 
t II Paterno, in his " Trionfo della Castita." 
116 



ITALIAN REFORMATION 

After leaving Fondi, Barbarossa sought to surprise the 
hill-town of Itri, about seven miles distant, another feudal 
possession of Giulia's, but the inhabitants made so gallant 
a defence that the Corsairs were compelled to retreat. 
They were more successful at Terracina, which they 
reached without encountering any resistance, and the 
ancient hill-city, so famous for its splendid situation and 
for the ruined Palace of Theodoric, met with the usual 
fate of pillage and massacre. In this case, also, the 
Bishop, Alessandro Argoli, was fortunate enough to make 
his escape. 

We can scarcely believe that this terrible raid on the 
coast of Italy, so far exceeding in its widespread disaster 
any preceding attack, should have had for its main object 
the capture of the beautiful Countess of Fondi. Yet this 
is the positive statement of the most trustworthy historians 
of the period.* There is also an interesting letter preserved 
in the Archives of Modena, dated from Rome, August 10, 
I 534> by Francesco Saraceno to Ercole d' Este, in which, 
as news of the day, he says that Barbarossa had attempted 
to seize Donna Giulia, " donarli al Turco," and that she 
barely escaped on horseback to a distant rocky fortress. 
"These men of Barbarossa then destroyed and burnt 
Fondi." 

When Giulia's messenger reached Rome, His Holiness 
Pope Clement VII. was dying* — almost in extremis. 
It was Cardinal Ippolito who aroused the other Cardinals 

* Summonte, " Dell' istoria dclla citta e regno di Napoli," vol. iv., 
p. 146. Napoli, 1675. Sansovino, " Ritratto delle, piu nobili e 
famose citta d' Italia," p. 31. Venezia, 1555. Segni, " Storia Fioren- 
tina," vol. ii., p. 36. Milano, 1805. (These are only a few of the 
authorities.) 

t Clement VII. died on September 25, 1534. 

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A PRINCESS OF THE 

to fierce indignation and moved them to immediate action. 
A strong company was hastily collected from the Papal 
army, and under the command of the Lord Ippolito him- 
self, set forth at once to avenge these cruel wrongs. 
Unfortunately, it was too late for immediate action, as 
the Corsairs had lost no time in setting sail from 
Sperlonga with all their plunder and a cargo of slaves, 
to the number of a thousand, collected from Fondi and 
the other towns and villages on the coast. These pirate 
raids had long been the terror of those Southern shores, 
but never before had ravage and destruction been carried 
out on so vast a scale. All Italy was now aroused to 
fierce wrath, and the people of Naples alone, made a 
donation of 250,000 ducats to the Emperor Charles, solely 
that he might rid the land of these hateful infidels and 
destroy their power for ever. 

Cardinal Ippolito did all in the power of devotion and 
princely generosity to relieve the misery of the unfortunate 
people, and himself saw to the defences of Fondi: the 
fortifications were strengthened, trusty guardians were 
appointed to every post of importance, and fresh measures 
were taken for the public safety. Not until then did he 
give back the keys of the city to Giulia. 

Meantime, the Corsair leader, elated and triumphant 
with success, set forth on a bolder expedition — nothing 
less than the conquest of the King of Tunis. During 
three centuries, since the ruin of the African Empire of 
the Almohades, this old Carthaginian domain had been 
ruled by kings of the dynasty of the Beni Hafs (1228-1534). 
They had been recognized by the kingdoms of Europe, 
and merchants from Genoa, Pisa, and Venice had traded 
in their port. But the present ruler, Muley Hassan, 
twenty-second of his line, had waded to the throne through 

118 



ITALIAN REFORMATION 

the blood of his kinsmen, was cowardly as well as cruel, 
and fled from his city at the mere approach of the terrible 
Barbarossa. When he attempted a feeble attack with 
the help of some Arab tribes, the Turkish guns were too 
much for him, and Tunis was added to the Ottoman 
Empire. 

Muley Hassan appealed to the Emperor Charles V., who 
was already pledged to avenge the wrongs of Italy, and 
who clearly saw that if Tunis became a nest of pirates, 
his realm of Sicily would be in constant danger. Already 
the coast of Algiers was in the power of the Corsairs, 
but the harbour of Tunis was the key of the situation, 
and he was only too glad to take up the cause of the 
exiled king. All that winter, great preparations were 
made for the coming expedition. Toledo, Viceroy of 
Naples, caused a galley to be built at his own expense, 
and a number of great lords, more especially in Southern 
Italy, followed his example. The attempted outrage upon 
the Countess of Fondi appears to have been the match 
which set aflame the widespread enthusiasm. The great 
Andrea Doria, Doge of Genoa, already the rival of Kheyr- 
ed-din, for each held a supreme position on his own side 
of the water, was grimly ready to meet his old foe again. 
The new Pope, Paul III., sent twenty-two galleys under 
Virginio Orsini, which joined with those of Genoa and 
the rest of the Italian fleet at Naples in May. The 
Emperor joined them at Palermo on June n with a great 
company of Imperial troops from Spain and Germany, 
and the powerful armada of more than 300 ships set sail 
for Africa, arriving after a prosperous voyage of three 
days. The supreme command was given to the Marchese 
del Vasto, and the first attack was on the Goletta, the 
twin towers which guarded the channel of Tunis. The 

»9 



A PRINCESS OF THE 

post of danger was always claimed by the Knights of 
Malta and their great carack S. Anna (which they had 
sent with four other galleys) was moored close to the 
fortress in which their heavy cannon soon made a breach, 
and they gallantly rushed through to plant their banner 
on the battlements. In spite of desperate sallies by the 
besieged, in which the flower of Italy's nobles were slain, 
the defenders were driven back into the city, and Goletta 
was taken by the Christians, with its forty guns and stores 
of ammunion and weapons. 

Barbarossa came out with a great army to face the foe, 
but his Berbers refused to fight, and the thousands of 
Christian slaves in the Citadel broke their chains and 
turned against their tyrants with desperate courage. 
Placed thus between two fires, the Corsair chief was 
compelled to retreat, and with great difficulty made his 
way to Bona, where he had left many of his ships. The 
unfortunate city of Tunis suffered the usual terrible 
penalty of defeat, and for three whole days was given up 
to barbarous plunder and massacre. 

Before Charles V. left in August, he had concluded 
a treaty with Muley Hassan, which they both duly swore 
to on Cross and sword. Goletta was to belong to Spain ; 
the ruler of Tunis was to pay tribute, to free all Christian 
slaves, to renounce piracy, and to offer annual homage 
of six Moorish horses and twelve falcons. All this looked 
well on the signed parchment, but in point of fact it was 
absolutely without value ; for even if the renegade king 
should wish to keep his word, the fierce Moslems would 
never yield allegiance to him or to an " infidel " Emperor. 

But the Christian world was elated by this transitory 
success, and Charles V. was hailed with enthusiasm as 
having conquered the invincible Barbarossa, set free 

120 



ITALIAN REFORMATION 

thousands of Christian slaves, and saved Europe from 
the dominion of the dreaded Turk. 

We cannot wonder that Giulia Gonzaga should have 
watched the progress of this expedition with intense 
interest, and several letters written to her from Tunis 
during the siege have been preserved. One of these, 
which is now at Rome in the Biblioteca Vallicellana, was 
addressed to her secretary; while another, sent direct to 
her, was written at Tunis on August 7, 1535, by Francesco 
Miranda, Chancellor of the Prince of Sulmona. This is 
the precise title : 

" Copy of a letter sent to the Illustriss ma Sign™ Giulia 
Gonzaga Colonna, containing : the taking of the Goletta 
with full particulars ; the taking and sack of Tunis with 
full particulars, executed by His Cassarean Majesty; the 
method and order of His Majesty's encampment in Tunis; 
the night Parliament held in Tunis by Barbarossa with 
the Arabs, Moors, Janissaries, and renegade Christians ; 
18,000 Christian slaves set free by order of His Caesarean 
Majesty ; entrance of His Majesty into Tunis and flight 
of Barbarossa ; the prayers of the Moors to the Emperor 
and to the King of Tunis for their salvation ; offer of the 
King of Tunis to Csesar to save Tunis ; amount of money 
found in Tunis by means of a renegade Christian and 
given by His Majesty to the Marchese of Vasto ; promises 
of Arabs and Moors concerning the taking and death of 
Barbarossa." 

The Countess of Fondi was indeed avenged on the 
terrible Corsair chief. 



121 



A PRINCESS OF THE 



CHAPTER X 

Trouble between Giulia Gonzaga and Isabella Colonna concerning 
the will of Vespasiano Colonna — Isabella is at strife with her 
husband's relations— Cardinal Ippolito dei Medici is sent from 
Florence on an embassy to the Emperor at Tunis — He pays a 
visit to Giulia at Fondi, and passes on to Itri — Here he is 
poisoned by the treachery of Duke Alessandro of Florence — 
Giulia is with him in his last hours till his death, on August 10, 
1535 — Her bereavement an undying sorrow to Giulia — Deeply 
mourned by all, he is borne to Rome and buried with stately 
funeral honours. 

A sad home-coming indeed had it been for Giulia Gonzaga 
Colonna, to find her beautiful Fondi ravaged and her 
beloved people mourning for their lost ones ! But with 
a brave heart she set herself gallantly to the task of 
restoration, showing princely generosity in her gifts, and 
bearing everywhere hope and comfort to the bereaved 
as she told the story of the mighty armada sent forth 
to conquer the pirate host and redeem the captives of 
Barbary. 

The Countess of Fondi had other troubles of her own 
at this time, for ever since the death of her brother Luigi 
Rodomonte there had been constant irritating domestic 
strife with his widow. Regardless of her husband's dying 
legacy of peace and love when, in the codicil to his will, 
he so tenderly " recommended his sister to the affection 



ITALIAN REFORMATION 

of his wife," Isabella had never ceased to maintain 
a hostile attitude towards Giulia. Her grievance really 
dated from the death of her father, Vespasiano Colonna, 
when he left " mia mogliera donna et patrona in tutto 
lo stato predetto et ancor del Regno, sua via durante, 
servando lo habito de vidua. . . ." That her father's 
young widow should be left in so splendid a position 
was intolerable to the daughter — ultimate heiress of a girl 
about her own age, who showed no disposition to marry 
again — and she made desperate efforts to have the will 
set aside. Meantime she gave as much trouble as possible, 
was always in money difficulties through her extravagance, 
neglected to pay the income due to Giulia from various 
estates, and carried on a worrying course of ceaseless 
litigation. 

Isabella appears to have quarrelled with all her Colonna 
relations. She was certainly of a grasping disposition, 
for she had been barely six months a widow when she 
determined to visit the dominions of her husband in 
Lombardy and assert her right to them. On June 9, 
I 533> sne se * forth from Fondi, with a train of thirteen 
ladies and a strong escort, and had a prosperous journey 
to Gazzuolo, where she was most kindly welcomed by 
Luigi's aged grandmother, Madonna Antonia del Balzo. 
The whole family seem to have shown her every honour 
and attention, but from all accounts she was by no means 
popular amongst her husband's relations. Her manner 
was proud and overbearing ; as a Colonna princess, she 
looked down upon the House of Gonzaga, and she was 
also strangely obstinate in various eccentric ways. Thus, 
instead of following the usual custom of Christendom by 
keeping Friday as a fast, she gave much trouble by her 
peculiar devotion of fasting with Lenten fare, in the 

123 



A PRINCESS OF THE 

company of her ladies, on Tuesdays.* This in itself 
might be a small matter, but the Lady Isabella showed 
utter disregard for all counsel. 

She soon left Gazzuolo, and insisted upon setting up 
her Court at Sabbioneta, where she attempted to rule the 
State as supreme mistress, although in point of fact she 
had no legal rights there, the father of Luigi, the Abate 
Lodovico Gonzaga, being still alive. The only person to 
whom she appears not to have been wanting in courtesy 
was Federico, Duke of Mantua, who paid her a state 
visit with great pomp at Sabbioneta. She certainly left 
no good impression behind amongst her husband's kins- 
folk when she at length returned to Fondi, where Giulia 
appears to have been ever ready to receive her sister-in- 
law, and to welcome with the warmest affection her little 
nephew Vespasiano. He was not yet four years old, but 
was a splendid child for his age, and already the like- 
ness to his father, Luigi Rodomonte Gonzaga, was quite 
striking, with his golden hair, his fair complexion, and 
his beautiful blue eyes. In this little boy, who was 
destined in the coming years to be the delight and interest 
of her life, Giulia Gonzaga already loved to trace farther 
resemblance to her dearly-loved brother in the precocious 
intelligence and bright, happy temper. 

On the other hand, his mother Isabella seems to have 
come home in a disappointed, fretful mood, and to have 
been more aggressive and trying than usual. An inter- 
esting letter of this period throws some light upon the 
complicated subject of the dispute between the sisters- 
in-law. It is dated from Fondi, June 3, 1535, and is 
addressed to Don Ferrante Gonzaga, a favourite cousin 

* "Vita di Luigi Gonzaga," Affo, Irenio. (Isabella did not return 
to Fondi until May, 1534.) 

124 



ITALIAN REFORMATION 

of the Countess of Fondi. He was made Viceroy of 
Sicily. 

In this Giulia alludes to the difficulties raised with 
respect to her husband Vespasiano's will : " They say 
that the feudal possessions could not be left to me with- 
out the consent of the vassals before the death of Signor 
Vespasiano, or else that Donna Isabella had ' redeemed ' 
that consent. ... I believe — indeed, I am certain — that 
my Lord did not hold this view, because I see clearly 
that he wished to leave me all. But if it were otherwise, 
as he left five thousand ducats da vivere to his daughter, 
as accepted by the Signor Luigi my brother, and that the 
rest was mine, it follows that the rest of the income would 
belong to me. If Donna Isabella demanded some con- 
firmation from His Majesty I cannot show it, because the 
documents of Fondi are lost and that notary is dead. A 
Procuration was found which was made in Gaeta, but not 
this one. But I know that when my brother went to 
Court he took a Procuration from Donna Isabella. But 
in any case I do not desire to take her State, but only 
a means of living for myself; and my lawyers can bear 
me witness that, when they told me I could claim a great 
deal, I always said that I was willing to be content with 
less than my rights, as your Lordship can see in the 
division which, amongst others, I was willing to make 
with Donna Isabella. Hearing now that your Lordship 
is coming to Naples, I am very pleased, having seen what 
kind interest you have always taken in my affairs . . . 
and I pray that you will try to arrange matters for me in 
some way, for I shall be content with anything you do ; 
and if there is need of His Majesty's help, I hope to 
obtain it through your Lordship and the ' Illustrissimo ed 
Eccellentissimo nostro. . . .' " 

125 



A PRINCESS OF THE 

This last allusion is no doubt to the Cardinal Ippolito, 
who would have so little opportunity of serving his 
beloved lady any more, as his tragic story was so soon 
drawing to an end. 

Meantime a temporary arrangement had already been 
made between these two ladies, and an agreement had 
been signed by them both on May 24, 1535, by which 
Isabella promised to pay 2,500 ducats a year, in three 
divisions, to her sister-in-law while the matter was being 
tried, and without prejudice to her rights. On the other 
hand, Giulia agreed to this arrangement also without 
prejudice to her claims. This was to hold good during 
the absence of Isabella from May to September in the 
Abruzzi, and until the lawsuit was decided one way or 
the other. 

In the absence of her sister-in-law during those three 
summer months, Donna Giulia probably looked forward 
to a peaceful, happy time, and no foreboding warned her 
of the coming tragedy which would overshadow her out- 
look upon life, and make her regardless henceforth of 
worldly honour and of all that wealth and greatness can 
bestow. 

We are told that the devotion of the young Cardinal 
Ippolito for the Countess of Fondi had become stronger 
than ever after the anxieties and perils of her escape from 
Barbarossa. This was shown in many ways, but perhaps 
more especially in his anxiety to show favour to anyone 
who»was brought to his notice or recommended by Donna 
Giulia. Thus, when the poet Molza feared that he was 
in disgrace with the Cardinal, it only needed a word of 
intercession from Giulia to obtain his forgiveness. The 
eagerness and haste with which Ippolito had collected 
the Papal troops and led them against the Corsairs, his 

126 



ITALIAN REFORMATION 

generous help in her time of trouble when Fondi was left 
wasted and despairing, and his chivalrous sympathy, had 
touched her heart more deeply than ever. We may 
imagine how gladly the Countess welcomed her dear 
friend as a passing guest at Fondi when he arrived from 
Tivoli, passing through Albano, with a large retinue, 
towards the end of June, on his way to Tunis with a 
special embassy to the Emperor Charles V. 

It would take too long to describe the tangled web of 
politics at Florence, the whole story of Duke Alessandro 
dei Medici, and the hatred and indignation with which 
he was looked upon by his subjects. We gather that the 
Cardinal was the bearer of an appeal against the evil 
doings of his cousin, and was also probably excited by 
the ambition of taking part in the crusade against the 
Turks. In any case, after a brief stay at Fondi, where 
his gallant youth and brilliant talent made him the life 
and spirit of the whole Court, he took leave of the 
Countess and passed on to her neighbouring city of Itri, 
beautifully situated on a mountain-side, taking up his 
abode in the Monastery of San Francesco. Here he pro- 
posed to await the coming to Gaeta of a galley bound for 
Tunis, as it was urgent that he should have audience with 
the Emperor before he again set sail for Europe. 

We have various conflicting accounts of all that happened 
during that stay at Itri, but there is no doubt that it was a 
troubled and anxious time for the young Cardinal. The 
death of the Medici Pope, Clement VII., and the election 
of Alessandro Farnese, Paul III., had made a great differ- 
ence in the position of Ippolito. He was no longer the 
privileged nephew to whom all things were permitted and 
who could do no wrong. A few months before this, one of 
his favourite adherents, Conte Ottavio della Genga, had 

127 



A PRINCESS OF THE 

been suddenly arrested by the Papal authorities on some 
trifling pretence, and Ippolito had shown his indignation 
by moving with all his Court to a villa outside Rome. 
When the Pope had made amends and sent apologetic 
messages by the Emperor's Ambassador, the Medici 
Cardinal condescended to return to his palace, and, as 
Varchi tells us, " so great was the affection and respect in 
which the Cardinal Ippolito was held by all the Roman 
nobility, that on the day when he rode back to Rome with 
all his stately retinue, there was no gentleman of any rank 
who did not go forth to meet him outside the city, in order 
to accompany him first to the presence of the Pope and 
then to his own palace." * 

We are told that the political exiles from Florence 
(known as the fuorusciti) had selected seven leading men of 
their number to send to Itri in order that they might 
accompany the Cardinal to the presence of the Emperor. 
It is believed that the Duke of Florence, hearing of this, 
determined to lose no time in getting rid of this dangerous 
cousin, whose very existence was a menace to him. We 
have the fullest and most circumstantial accounts of the 
manner in which a deadly poison was conveyed to Itri, 
how the house-steward Giovanni Andrea was bribed to 
administer it, and how he bided his time for a convenient 
moment to carry out his fatal design. 

Meantime the Cardinal was eagerly hastening on his 
preparations for departure, but still found time to pay 
frequent visits to Giulia at Fondi. The poet Molza, who 
was at the Court there, writes at this time : " Our Cardinal 
is now at Itri, with a greater desire to pass into Africa than 
ever Rodomonte had to come to Italy. And I have offered 
myself to him to do the same. But possibly His Illus- 
* Varchi, "Storia Fiorentia," bk. xiv. 
128 



ITALIAN REFORMATION 

trious Lordship has need of men who will carry swords and 
lances rather than the pen, and thinks that young Soranzo 
and I had better stay at home this time. Keep well and 
love your Molza." 

The poet had just received a sonnet from Ippolito full of 
enthusiasm for his expedition to Africa, and the " true and 
glorious honour which he hoped to find as the price of his 
valour on that ancient storied shore." But a more distant 
journey awaited the gallant young prince. 

Ippolito appears to have been taken ill on August 2, and 
although there seemed no great cause for anxiety, various 
friends hastened from Rome to join him. To one of these, 
Bernardino Salviati, the Prior of Rome, he confided that 
he believed he was poisoned by Giovanni Andrea. This 
was on August 6, immediately after he had taken a small 
bowl of chicken-broth for his dinner, which immediately 
caused violent pain. The steward was at once arrested 
and imprisoned in the Citadel of Itri by order of the town 
notary. He took the matter lightly at first, remarking 
that he hoped the doctors would not treat his master for 
poison, but " give him soothing and canonical drugs." 
Varchi says that later he made a full confession. Every- 
thing was done that was possible, and a messenger was 
sent to Rome in order to obtain from the Pope a certain 
olio da caravita which was believed to be a powerful 
remedy against poison. But it was remembered afterwards 
that this was not sent. 

The news of the Cardinal's illness reached Giulia when 
she was at Mass in the Cathedral of Fondi, and without a 
moment's delay, she at once rode forth in such breathless 
haste, that it was long before Molza and other members of 
her suite could overtake her, on the long, straight road 
towards Itri. We can dimly imagine the turmoil of her 

129 9 



A PRINCESS OF THE 

feelings. In those bygone days of pomp and prosperity, 
the young Countess* had upheld her pride and had striven 
to regard the Lord Ippolito as merely her courteous friend, 
her brilliant companion, her gallant champion and defender. 
But now the veil was torn aside, and the touchstone of 
peril and disaster had revealed to herself the deep, undying 
love which was the master-key of all her being. But this 
was the time for action, not for thought; and as she 
breasted the steep hill on which Itri stands, she nerved 
herself to courage and endurance, for all her horizon was 
bounded by the sick-chamber within those grey walls of 
San Francesco. 

There we cannot follow her ; the sweet and intimate 
converse held in those last lingering days between the two 
fine natures " whose love had known no earthly close," is 
not for us to intrude upon. It would ever remain a 
precious memory to the one left behind ... for whom 
henceforth the pomps and vanities of this world would be 
no more than a passing show. With delicate sympathy 
the historian Paolo Giovio, who was then at Itri, says: 
" To the Lord Ippolito, death was less bitter in that he 
was near to Donna Giulia, who ministered to him with all 
virtuous tenderness." 

The young Cardinal, tormented by a " piccolissima e 
lenta febbre " but unconquered by pain or weakness to the 
last, fortified by the rites of the Church, passed away about 
noon on Monday, August 10, 1535. Suddenly called from 
the joyous, splendid life which had been his — brightened 
by all that high estate, and friends, and letters, and learn- 
ing, and warlike energy, could add to its glory — Ippolito 
met death with the gallant fortitude of a hero on the 
battlefield. Once more it was the immemorial tragedy 
* Giulia was only twenty-two at this time. 
130 



ITALIAN REFORMATION 

whose sad lament echoes through the ages— of beautiful 
youth cut off in its splendid prime. Many a bereavement 
had Giulia endured before, but this was indeed her crown 
of sorrow. 

Great was the lamentation throughout all Italy for the 
death of the young Cardinal dei Medici, and especially in 
Rome, where he had been so striking and splendid a 
personality, beloved by all men for his chivalrous courtesy 
and his princely generosity. The deepest sorrow for his 
loss was felt, not only by his personal friends — the great 
nobles, the men of letters, poets, and artists — but it was 
shared by the populace of the Eternal City. Never had 
such a demonstration of universal mourning been seen as 
on the arrival of the Cardinal's funeral procession in Rome.* 
In solemn pomp his body had been borne on the shoulders 
of his Moorish household servants, in the midst of a great 
company of mourners, courtiers, friends, men of letters, his 
chief captains and soldiers with trailing banners, along the 
ancient Appian Way, through the Porta San Giovanni, to 
the Cardinal's own palace. Here the bier was joined by 
the nobles, Cardinals, and great dignitaries of Rome, 
who, followed by a multitude weeping and tearing their 
clothes, passed on to the Church of San Lorenzo and San 
Damaso, near the Campo de' Fiori, and here was laid to 
rest all that was mortal of the great Cardinal Ippolito dei 
Medici. An epitaph was placed on the left side of the 
sepulchral chapel, enumerating his virtues and marvellous 
talents. f But we find his greatest monument in the chorus 
of praise and grief which arose on all sides. Here we find 
him spoken of as the new Mecsenas, whose loss to art and 

* Ammirato, "Opuscoli," vol. iii. 

+ Forcella, " Iscrizione delle chiese ed altre edifizi di Roma" 
vol. v., p. 174. 

131 



A PRINCESS OF THE 

letters is irreparable as the example of all virtues, the rival 
as well as the patron of poets and musicians, of such 
infinite charm that he was beloved as much as he was 
admired, a most gallant soldier, a skilled diplomatist — 
and all this when he had but reached his twenty-fourth 
year. 

Had his life been prolonged, it was believed by his friends 
that he would have attained to the Papal throne, and dis- 
played to the world a splendid successor of Leo X., with 
the warlike vigour of a Julius II. Or, after the death of 
his cousin Alessandro, he might have proved such a Duke 
of Florence as would rival and excel the glories of Lorenzo 
the Magnificent. The position of Cardinal Ippolito was 
already too exalted for safety, as was proved by his sudden 
death. The honours bestowed upon the poisoner, Giovanni 
Andrea, by Duke Alessandro, appear to have left no doubt 
of his complicity, and, before long, both the instigator and 
his tool met with a violent death. Alessandro was 
murdered by his cousin, and Andrea was put to death by 
his fellow-citizens of Borgo San Sepulcro in horror of his 
crime. As for Pope Paul III., he reaped the success of the 
fatal event which he did not greatly mourn, for he lost no 
time in bestowing all the wealth and episcopal endowments 
of Cardinal Ippolito upon his own nephews. 

Meantime, there was one true mourner whose undying 
love had changed for her the aspect of all worldly things. 
Giulia Gonzaga returned to her palace and took up once 
more the burden of her daily life, but she devoted most 
of her time to prayer and meditation. In this great 
sorrow her heart and affections were utterly detached 
from the world of state and pomp to which she was 
so soon to be summoned back. 



132 



ITALIAN REFORMATION 



CHAPTER XI 

The Emperor Charles V., after taking possession of Tunis, appoints 
Ferrante Gonzaga, Governor of Sicily — He travels on to Naples, 
and invites the Countess of Fondi to his Court — The Emperor 
finds a husband for the rich young widow, Isabella Colonna, in 
the son of his General at Pavia, Charles de Lannoy, Prince of 
Sulmona, February, 1536 — Giulia Gonzaga takes up her abode 
in the Convent of San Francesco delle Monache, in Naples — 
She listens to the preaching of Ochino, and becomes an earnest 
pupil of the Reformer, Juan Valdes — At her suggestion he writes 
his famous " Alfabeto Cristiano " — Other works of Valdes — 
His religious assemblies at Chiaja — Letter of George Herbert on 
the writings of Valdes. 

We have already followed the victorious course of 
Charles V. until he had completely taken possession of 
the city of Tunis, and avenged the wrongs of the 
Christians upon the unfortunate Turks. He remained in 
Africa for some time to enjoy his triumph and strengthen 
his position before he set sail for Sicily, an island in which 
he was always greatly interested. Here he arrived on 
August 17, and remained for ten weeks, resting after 
his arduous labours, and seeing to the general government 
as well as strengthening the fortifications of the harbours. 
When he took his departure early in November he 
appointed Signor Ferrante Gonzaga,* son of Francesco 
and Isabella d' Este of Mantua, as Viceroy of the Kingdom 
of Sicily. The Emperor arrived on November 25 at 
* See Genealogy of Gonzaga family, No. 2. 
133 



A PRINCESS OF THE 

Naples, where he made a triumphant entry, and was 
hailed as conqueror of the terrible Barbarossa, and pro- 
claimed champion of Christendom. On November 25, 
1535, Charles V. made a solemn entry into Naples, pass- 
ing under the arch of the Porta Capuana, " artistically 
transformed with symbols, commemorating the glory of 
the conqueror, lord of a mighty realm on which the sun 
never sets." Wonderful indeed were the preparations, 
consisting of statues and pictures by the finest sculptors 
and artists of the day, as well as Latin verses by at least 
two poets.* In a letter written by Paolo Giovio, who was 
then at Naples, we have a very interesting appreciation of 
the Emperor, who was now thirty-five years of age and 
still unmarried : " His Majesty has given judgment against 
certain barons who have ill-treated the people, amongst 
whom are Carafi, Caraccioli, and others. And not to 
appear melancholy he has (fatto maschero) worn a mask, 
and paid a visit to Lucrezia Scaglione, who is more 
beautiful than ever, and has two beautiful daughters, 
married. There are also three beautiful maidens, amongst 
whom he might choose a bride — Diana di Cardona, 
Govella Coscia, and Cornelia Gennara. . . . But the 
truth is that His Majesty is as cold as the tramontana 
(north wind), and flies from all occasion of sinning even 
in thought."! 

It was a wonderful galaxy of fair ladies, besides all the 
great nobles, which was gathered together at Naples to do 
honour to their feudal lord. But His Majesty's first and 
most pressing desire appears to have been to meet the 
far-famed Countess of Fondi, who had so narrowly 
escaped the Corsair raid. 

* Miccio, " Vita di Pedro de Toledo." 
t Letter to Monsignor di Carpi, December 28, 1535. 
134 



ITALIAN REFORMATION 

A most gracious invitation was at once sent, praying 
that the Signora Giulia Gonzaga Colonna would vouch- 
safe to visit the Emperor at Naples. From so high 
a prince, her feudal lord, this was, in fact, a command 
which the lady had no choice but to obey. Isabella, who, 
since her return from the Abruzzi, had found the Court 
at Fondi terribly dull, was delighted to accompany her 
sister-in-law, and with a retinue suitable to their rank, 
the two ladies travelled to Naples about the middle of 
December. Here they were received with great honour, 
and at the splendid Court held by the Viceroy, Don Pedro 
de Toledo, for the glory of his prince, Isabella Colonna 
was quite in her element. Giulia had the pleasure of 
meeting many of her old acquaintances, amongst whom 
were the charming sisters, Maria d' Aragona, married to 
the Marchese del Vasto, Vittoria Colonna's adopted son 
(her husband's nephew), and the bright and high-spirited 
Giovanna d' Aragona, the wife of Vittoria's brother, 
Ascanio Colonna. 

Neither of their husbands were very satisfactory ; Maria 
had a rival whom Alfonso d' Avalos preferred, but his 
wife was too proud to make any complaint. She simply 
replied to her indignant friends : " I have no doubt that 
time and my love and the voice of duty will bring my 
husband back to me. . . ." Her constancy was justified, 
and after three years his eyes were opened, and he returned 
to his wife and became once more her devoted lover. 
Indeed, his jealousy caused quite an unpleasant scene at 
an entertainment given by the Viceroy Toledo. As for 
the other sister, Giovanni, her husband Ascanio had 
given himself up entirely to the study of astrology and 
alchemy, in which he wasted his whole fortune. 

Another friend of Giulia deserves special notice — the 

»35 



A PRINCESS OF THE 

poetess Veronica Gambara, who had recently shown her 
strong admiration for the young Cardinal Ippolito and 
her tender sympathy for his loss, both in prose and verse. 
This lady belonged to the older group of noble ladies, 
remarkable for their well-preserved beauty and culture, 
who had formed part of the literary society of Isabella 
d' Este. Veronica had lost her husband, Gilberto I., Lord 
of Correggio, in 1518, and ever since had worn "the 
garments of mourning, while in her stable she kept four 
horses blacker than night as a suitable emblem of her 
undying grief." But more welcome still to the young 
Countess of Fondi would be the meeting with her trusted 
adviser and devoted cousin, Ferrante Gonzaga, recently 
made Viceroy of Sicily, who had accompanied the 
Emperor to Naples, bringing with him his wife, Isabella 
da Capua, the heiress he had married when disappointed 
about Isabella Colonna. 

Amongst the great ladies who added brilliance to the 
Court of Naples at this time, we find the Princess of 
Salerno, the Princess of Stigliano, the poetess Maria 
Cardona, wife of Ferrante d' Este, Dionora Sanseverino, 
Isabella Brisegna, and many others, all of them worthy 
of note, and some of whom we shall meet again in the 
coming most interesting phase of Giulia's life. As for the 
Emperor, he might be " cold as the tramontana " so far 
as he was personally concerned with all these fair ladies, 
but he was keenly alive to their value as an asset in the 
payment of his debts. Thus, how could he better 
recompense one of his valiant generals than with the 
hand of some rich young widow, who would feel it an 
honour to have her matrimonial affairs arranged with 
great magnificence by His Supreme Majesty himself? 
Amongst the gallant company of young nobles who had 

136 



ITALIAN REFORMATION 

accompanied him to Naples, there was no one to whom 
Charles V. owed more than to Philippe de Lannoy, the 
son of that Charles de Lannoy who had fought so valiantly 
at Pavia, and to whom Francois I. had yielded up his 
sword. As Viceroy of Naples, the elder Lannoy had 
rendered the most important services to the Imperial 
cause, and had ultimately died of the plague in Rome, 
after that terrible Sack of the Eternal City, of which 
he had striven to mitigate the horrors. His son Philippe 
had also distinguished himself as a general of cavalry, 
having fought in Germany against the Duke of Saxony 
with courage and ability. He had already been made 
Prince of Sulmona, a district lying between Aquila and 
Naples, whose chief town is famous as the birthplace 
of Ovid, in the midst of the picturesque scenery which 
he describes in such glowing terms. Near Sulmona is 
the famous hermitage from which the holy man San 
Pietro da Morrone was taken by force to be made Pope 
under the name of San Celestino. 

The lady selected as a bride for this fortunate young 
soldier was the sister-in-law of Giulia, Isabella Colonna, 
daughter of Vespasiano Colonna, and widow of Luigi 
Rodomonte Gonzaga. We have no reason to suppose 
that the young lady was not perfectly satisfied with this 
arrangement, for she certainly had no desire for perpetual 
widowhood, and always sought to grasp all the worldly 
pleasure and position within her reach. But there are a 
few words on the subject preserved in the Archives of 
Modena which may tend to show that she had not much 
choice in the matter.* "The Signora Isabella, being 
unable to contradict the will of her superiors, has yielded 

* Letter from Matteo Casale to Alessandro Guarino, Ducal Coun- 
cillor, February 19, 1536. 

137 



A PRINCESS OF THE 

to their desire, and will marry the Signor, Prince of 
Sulmona." 

This wedding took place on February 27, 1536, and in 
a letter written to the Duke of Ferrara, we have a full 
account of the splendid banquet given on the occasion, in 
the palace of the Lord Sanseverino, Prince of Bisignano, 
to which the Emperor and all his Court were invited. 
The ceremony itself was performed in the presence of 
Charles V. with all magnificence. He gave the bride as 
a dowry the picturesque castle and estate of Caramanico 
in the Abruzzi, not far from her husband's Principality of 
Sulmona. Amongst the guests who were present, we 
must notice Persio Crescensi, whom we shall meet again 
as Isabella's secretary. 

Unfortunately the difficulties concerning the rights of 
Giulia and her sister-in-law were not settled, and con- 
tinued for years to be a source of trouble and anxiety. 
One immediate result of this marriage was that the clause 
in the will of Luigi Gonzaga with regard to his son now 
took effect, and the five-year-old Vespasiano was placed 
under the guardianship of his grandfather, the Abate 
Lodovico Gonzaga, who came forth from his religious 
retreat to accept the solemn charge, and took up his 
abode once more with his aged mother, Antonio del 
Balzo, in the palace of Gazzuolo. 

Having satisfactorily arranged a suitable marriage for 
Isabella Colonna, it would have greatly pleased the 
Emperor if he had been able to do the same for the 
beautiful Countess of Fondi, who was at this time still in 
the very prime of life, although so much had happened to 
her in her twenty-three years. But Giulia had already 
given a practical form to her earnest desire that she might 
forsake the pomps and vanities of this world. Before the 

138 



ITALIAN REFORMATION 

end of December, 1535, she had applied to Pope Paul III. 
for a Brief, permitting her, " as a secular person," to live 
henceforth in the Convent of San Francesco delle 
Monache,* close to the church of the same name (founded 
by King Robert in the year 1325, "where dwelt certain 
nuns, not cloistered, who distributed daily the King's 
alms ")• 

Charles V. had such strong religious feelings of his 
own, that he had every respect for those of others, and 
appears to have shown his kindness and sympathy in 
every way, until the young widowed princess obtained 
the permission to take up a life of uncloistered prayer 
and meditation in the Convent of San Francesco. It is 
interesting to know that the Emperor and Giulia con- 
stantly met in the Cathedral, where at this time Fra 
Bernardino Ochino was preaching those wonderful ser- 
mons which His Majesty was wont to say, " would draw 
tears from stones." In Lent of the previous year, when 
the friar had been giving a course of sermons in Rome, 
the Cardinal Ippolito had been amongst those who were 
deeply impressed by them. In a letter from Agostino 
Gonzaga we read : " This preacher is a man of most holy 
life, and his teaching is devoted to making plain the 
Gospels. His one desire is to teach men how to walk in 
the footsteps of Christ, and he teaches with the deepest 
sincerity, and the most moving voice. He never fears to 
speak hard truths to his hearers for their good, while his 
words of rebuke are chiefly aimed at those in high 
position, so that all Rome flocks to hear him. The 
Reverendissimo Medici never misses one of his sermons 
at which many of the Sacred College are always present. 

* Now called the Rotunda. See Arch. St. Nap., "Catalogi degli 
edifizi sacri delle citte de Napoli," 1883, p. 293, Series XIII. 

139 



A PRINCESS OF THE 

. . . We are all delighted beyond measure with his teach- 
ing. . . . The Signora Vittoria Colonna is a constant 
disciple of this friar, in whose words she recognizes a 
revival of the true and holy life of San Francesco." 

This Bernardino Ochino was a Franciscan friar of 
Siena, and for three years was general of his order ; he is 
described as " fiery, proud, austere," with a large pale face, 
and long shaggy beard. Wherever he preached, his 
sermons created the greatest enthusiasm, and Cardinal 
Bembo wrote from Venice : " I am prayed by divers 
gentle souls in this city that you would be pleased to 
persuade your Padre Fra Bernardino of Siena to come 
hither next Lent and preach in the Church of the Holy 
Apostles, to the reverence and honour of our Lord God ; 
which thing they greatly desire to obtain his reverence. 
Nor they alone, but all the citizens are in infinite expecta- 
tion of hearing him." After his request had been granted, 
the Cardinal expresses his admiration of the friar's 
eloquence and piety, adding " that he had never heard 
such preaching." 

It was after hearing a sermon of Ochino that the 
Signora Giulia Gonzaga was so moved one day that she 
could not control her emotion, and came weeping out of 
the Church of San Giovanni Maggiore. It so happened 
that she was observed by a friend of hers, a certain 
Spanish gentleman of great learning and piety, Sefior 
Juan de Valdds, formerly Papal chamberlain, who had 
occasionally been one of her guests at Fondi, and who 
was now secretary to the Viceroy.* Seeing the lady's 
trouble and agitation, Valdes accompanied her to her 
home, where she earnestly questioned him with regard to 
the teaching which they had just heard. In the light of 

* See Appendix, note 8. 
140 



ITALIAN REFORMATION 

after-events, it is very interesting to remember that this 
religious conversation is believed to have been the origin 
of that beautiful work which had so great an influence on 
the early disciples of the Italian Reformation, and which 
is known by the name of the " Alfabeto Cristiano." 
Of this work and its devout author we shall have more 
to say later. At this time Juan de Valdes was chiefly 
known by a curious " Dialogue," published some years 
before with the famous "Lactancio" of his brother 
Alfonso. 

In this " Dialogo de Mercurio y Caron" there was an 
attack upon the abuses of the Church, Mercury and 
Charon being made to discuss with the souls of the 
departed their religious life and the affairs of the world.* 
But to return to the meeting of the princess with Valdes, 
a brief account will be necessary to show the deep 
impression made upon Giulia by the words which she had 
just heard. She found relief in taking counsel with one 
whom she already revered for his piety and learning. 
She spoke of her hopes and her endeavours. " Within 
me there is a battle. . . . Ochino's words fill me with the 
love of Paradise, but at the same time I feel the love of 
this world and of its glory. How shall I escape from this 
conflict, and to which shall I yield ? Should I make both 
inclinations agree, or must I give up one ?" 

Valdds comforts her with the assurance that this turmoil 
of the spirit is the first sign of the growth of grace within 
her. He does not hope to lead her to perfection at once, 
but wishes her to arrive there by degrees, neither weakened 
by haste nor kept back by negligence. 

" The Law has wounded you, the Gospel will heal you. 
My only fear is that you will try to regulate your Christian 

* See Appendix, note g. 
141 



A PRINCESS OF THE 

life in such a manner that those around you will not per- 
ceive the change. . . ." 

Giulia confesses that she still loves certain idle 
pastimes, to lay aside which would, she fears, lead to 
melancholy. . . . 

Valdes replies : " You must lay aside these gradually, 
and the more you learn of Divine things, the less you will 
be drawn towards those of passing shows. But you must 
make your choice between God and the world. This is 
the way of perfection : Love God above all things and 
your neighbour as yourself." 

Then follows a brief discussion on the value of monas- 
tic life, which Valdes asserts is only of use when adopted 
from the pure love of God. " As fire is needed to give 
heat, so living faith can alone produce charity. Faith is 
the tree, charity is the fruit. . . ." 

Giulia asks concerning the way of salvation, and re- 
ceives the reply : " Three ways lead to that heavenly 
knowledge : the light of Nature, which teaches us the 
omnipotence of God; the Old Testament, which shows 
us the Creator as the hater of iniquity ; and, last and 
greatest, the way of light — the master-way — the love of 
Christ. ...""' 

Giulia asks concerning alms, and is told : " There is no 
other rule than that of charity ; love God, and you will 
know how to give your alms." Then, about prayer, he 
says that " spoken prayer often kindles and elevates the 
mind to earnest prayer of the soul. ..." 

Giulia : " One word more. You speak of Christian 
liberty. How am I to use it ?" 

Valdes : " The true Christian is free from the tyranny 
of the law, from sin and death, and is absolute master of 
his affections and desires. He is free as regards the spirit, 

142 



ITALIAN REFORMATION 

acknowledging no other superior than God ; while, as to 
the body, he is the servant of all for Christ's sake." 

This is only a very slight sketch of the conversation 
between Giulia and Valdes, which was the foundation of 
that book of Christian teaching, the " Alfabeto Cristiano," 
so valuable in spreading the principles of reform in Italy. 
We are especially struck with the almost heroic humility 
of the great lady, Giulia Gonzaga, who was willing — nay, 
eager — to cast aside all the pomp and glory of her high 
estate, and appear before the world as a lowly pupil 
hanging upon the words of her Christian teacher. Like 
her visionary ancestor, the Magi- King Balthazar, Giulia 
was willing to brave every peril in search of the Truth, 
and when the guiding star had led her to the manger- 
throne of Bethlehem, she adored the Christ in simple 
faith. 

Her stirring life of romance and adventure, of varied 
study, and intellectual intercourse with the finest spirits 
of the day, had mellowed and enriched her mind ; while 
through loss and sorrow she had early* won a rare 
fortitude, which was in time to come to be put to the 
proof by cruel persecution. Eager and strenuous in all 
things, hers was the spirit of that early mystic who saw 
in a vision an angel bearing in one hand a flaming torch, 
and in the other a vase of water — with the first to burn 
down the bowers of Paradise, and with the other to extin- 
guish the flames of Hell, that henceforth men be not 
guided by hope or fear, but solely by the love of God. 

From this time forth Giulia Gonzaga devoted her life 

to active works of charity. She passed her days in visiting 

the sick in hospitals, tending them with her own hands ; 

in relieving the poor, and especially caring for the little 

* In this year, 1536, Giulia was barely twenty-three. 

143 



A PRINCESS OF THE 

children. "Avoiding the acquaintance of mere worldly 
persons, she took part in the meetings of a select society, 
mostly under the influence of Vald6s, who considered 
religious subjects and made a constant study of the Holy 
Scriptures — that volume of heavenly refreshment, the 
aliment of the perfect." As Ariosto's biographer says: 
" Hora spende tutto il tempo in pensier santi, rivolgendole 
Scritture sacre con puro e sincero petto."* 

Juan de Valdes took up his abode in the quarter of 
Chiaja, which was then completely in the country, although 
so near Naples ; and here it was his custom to receive on 
Sundays a certain number of his most intimate friends, 
on that lovely shore overlooking the Bay of Naples, 
perhaps the most beautiful spot in the world — at least, 
so it seemed to the loving memory of those who were 
privileged to meet there. The day began with a simple 
breakfast, after which the friends walked in the garden 
and enjoyed the exquisite scenery. They then returned 
to the house, where Valdes read aloud some " Divine 
Consideration " which he had been thinking of during 
the week, and concerning which he trusted that he had 
a clearer illumination of heavenly truth. After dinner, 
when the servants were dismissed for the afternoon, 
religious subjects were suggested by one of the company, 
and discussed with him. 

From these conversations sprang that wonderful book, 
" Le cento et dieci divine consideratione." It was first 
written in Spanish, then translated into Italian, and for 
some time was circulated amongst his followers in manu- 
script. It was published at Basle in 1550, and it is very 
interesting to find that it was translated into English by 

* Simon Fornari in " La spositione sopra 1' Orlando Furioso." In 
Firenze, 1549. 

144 




GIULIA GONZAGA (reputed). 



Sebastiano del Piombo. 



In the Longford Castle Gallery 

By kind permission of Lord Radnor. 



ITALIAN REFORMATION 

Nicholas Ferrar, and published at Oxford in 1638, en- 
riched with full notes by George Herbert. Ferrar had 
met with the book while travelling in Spain, and sent it 
to his friend, who thus writes from — 

" Bemberton, near Salisbury, 

"September 29, 1632. 

"... I wish you by all means to publish it [" The 
Divine Considerations"], for these three eminent things 
observable therein : First, that God, in the midst of 
Popery, should open the eyes of one to understand and 
express so clearly and excellently the intent of the Gospel 
in the acceptation of Christ's righteousness (as he showeth 
throughout all his considerations)— a thing strangely 
buried and darkened by the Adversaries and their great 
stumbling-block. 

" Secondly, the great honour and reverence which he 
everywhere bears towards our dear Master and Lord, con- 
cluding every ' Consideration ' almost with His holy name 
and setting forth His merit so piously; for the which I do 
so love him, that were there nothing else I would print it, 
that with it the honour of my Lord might be published. 

" Thirdly, the many pious rules of ordering our life, 
about mortification and observation of God's kingdom 
within us, and the working thereof, of which he was a 
very diligent observer. . . . 

" George Herbert." 

It will give some idea of the sincerity and earnestness 
of the teaching of Vald£s to quote one of the many letters 
which he wrote to the Signora Giulia Gonzaga, sending 
her, as was his custom, his last work in manuscript — 
those Epistles of St. Paul translated from the Hebrew 
into Spanish, with his own illuminating notes : 

MS I0 



A PRINCESS OF THE 

" To the Most Illustrious Lady Giulia Gonzaga. 

" Being persuaded, Illustrious Lady, that the continual 
reading of the Psalms of David, which I sent you last 
year, translated from Hebrew into Spanish, has formed 
your mind to so pious and confident a trust in God that 
you can leave everything in His hands as David did ; 
desiring that you may go forward, and that there should 
be formed in you a mind as firm, perfect, and constant 
as that of St. Paul in the things belonging to the Gospel, 
I now send you these Epistles of St. Paul translated from 
Greek into Spanish, the continual reading of which will, 
I feel sure, contribute greatly to your progress in spiritual 
edification, provided however, you do not read from 
curiosity or vanity, as men do who are without piety, 
thinking thereby to serve God : setting themselves to read 
St. Paul as a Spaniard would do to speak Greek, with the 
view of pleasing a Greek Emperor . . . you should imitate 
St. Paul inasmuch as you see that he imitates Christ. 
Strive to be more like Christ and like God, and thus 
recover the image and likeness of God in which the first 
man was created. ... I only wish you to hold up David 
and St. Paul as patterns, so long as your mind is not able 
to take as your patterns Christ and God." 



146 



ITALIAN REFORMATION 



CHAPTER XII 

Desire for reform of the Church in Italy, but not for separation from 
Rome — Earnest awakening of religious zeal, in which great 
ladies take part : Giulia Gonzaga, Vittoria Colonna, Renee of 
Ferrara, Costanza d' Avalos, Isabella Brisegna of Manrique, and 
others — Wonderful results of the teaching of Valdes at Naples — 
Effect of his religious works (no Considerations, etc.) upon 
Giulia Gonzaga, Cardinal Pole, Pietro Carnesecchi, Sadoleto, 
Contarini, Morone, Bernardino Ochino, Peter Martyr, and the 
whole circle of Vittoria Colonna at Viterbo — Death of Juan 
Valdes, in 1541, at Naples. 

The burning need of religious reform was no new feeling 
in Italy in the days of Giulia Gonzaga. In the fourteenth 
century another brave and pious woman, St. Catherine of 
Siena, had dared to write : " You turn the Ten Command- 
ments into one — ' Bring us money !' Rome is a gulf of 
hell, where the Devil presides and sells the benefits which 
Christ acquired by His Passion, whence comes the 
proverb : 

" ' Curia romana non petit ovem sine lana ; 
Dantes exaudit ; non dantibus ostia claudit.' " 

And a preacher, ending his sermon with the usual appeal 
for " abundant alms," made the finest involuntary satire : 
" You ask me, dearest brethren, the way to Paradise ? 
The monastery bells teach it you with their ringing cry, 
' Give ! give ! give !' " (or in the more rhythmical Italian, 
"Dan-do! dan-do! dan-do!"). 

147 



A PRINCESS OF THE 

As Addington Symonds * well states the point : " Italian 
reformers became convinced of the necessity of a return 
to the simple elements of Christianity in creed and con- 
duct. They considered a thoroughgoing reform of the 
hierarchy of all Catholic institutions to be indispensable. 
They leaned, moreover, with partiality to some of the 
essential tenets of the Reformation — notably the doctrine 
of justification by faith and salvation by the merits of 
Christ, and also to the doctrine that Scripture is the sole 
authority in matters of belief and discipline. Thus both 
the Cardinals Morone, Contarini, and others . . . who 
imbibed the teaching of Valdes in Naples, fell under the 
suspicion of heterodoxy on these points. But it was 
characteristic of the members of this school that they 
had no will to withhold allegiance from the Pope as Chief 
of Christendom. They shrank with horror from the 
thought of encouraging a schism, or of severing themselves 
from the communion of Catholics." 

Most memorable in the early days of the Italian 
Reformation were those soul-stirring meetings for reli- 
gious study and discussion held by Valdes in his beautiful 
retreat at Chiaja. Here were gathered together all the 
most cultured, the most devout, and the noblest char- 
acters of the day : great ladies — Giulia Gonzaga ; Vittoria 
Colonna, an occasional visitor, and ever in constant touch 
with all the writings of Valdes ; Costanza d' Avalos, 
Duchess of Amain ; her kinswoman, Caterina Cibo, 
Duchess of Camerino, niece of three Popes (Innocent 
VIII., Leo X., and Clement VII.) ; Isabella Brisegna 
Manrique, wife of Garzia Manrique, Governor of Piacenza, 
and sister-in-law of the famous Inquisitor Manrique, and 
others. Amongst the goodly company of men, we find 
* " Renaissance in Italy." 
148 



ITALIAN REFORMATION 

Pietrantonio di Capua, Archbishop of Otranto ; Pietro 
Paolo Vergerio, Bishop of Capo d' Istria ; Bartolommeo 
Spadaforo of Messina, a friend of Vittoria Colonna ; 
Marcantonio Flaminio, the well-known poet, who trans- 
lated various books of Valdes into Italian ; his friend, 
Gian Francesco d' Alois (II Caserta) ; Giangaleazzo 
Caracciolo, nephew of Paul IV. ; Donato Rullo, a friend 
of Cardinal Pole ; Mario Galeotto, an Academician ; Don 
Placido de Sanguine, Principal of the Academy of Sereni ; 
Pietro Martire Vermigli, and many others, amongst whom 
not the least important was Pietro Carnesecchi, who paid 
a visit to Giulia Gonzaga in 1540, and was by her intro- 
duced to Valdes. D. Germano Minadois and Sigismondo 
Mignoz, Governors of the Hospital for Incurables, Giulia's 
most-beloved charity, must also be mentioned as earnest 
disciples of Valdes. 

With what loving affection those who were privileged to 
join these peaceful reunions of his looked back upon them 
in after days, may be gathered from a letter of Giacomo 
Bonfadio, the historian, written to the Protonotary 
Carnesecchi who was then at Florence, after the death of 
Valdes : 

"To Monsignor Carnesecchi. 

" Lago di Gakda. 

"... I hear that you have been ill. . . . May God 
preserve your life as the Romans took care of that statue 
which fell from heaven, and He will do it for the benefit of 
many, so that one of the brightest lights of Tuscan virtue 
may not be extinguished. I beseech you, therefore, my 
lord, with God's help, attend to your recovery and enjoy 
your wonted cheerfulness, as in the days when we were at 
Naples. Would that we were now in that happy com- 
pany ! I know your ardent longing for that fair country, 

149 



A PRINCESS OF THE 

and how often Chiaja and the beautiful Posilipo are in 
your thoughts. I cannot deny that Florence is beautiful, 
but the charm of Naples, with its lovely shore and eternal 
Spring, far excels. There Nature rules with more en- 
trancing sway, filling the land with joy and gladness. If 
you were now at the windows of that lonely tower, so often 
praised by us, looking round upon those sunny gardens and 
beyond on the spacious bosom of that smiling sea, a 
thousand vital spirits would refresh your heart. I remem- 
ber when you left, how you promised to return and prayed 
me also to do so. 

" Would to God that we could recall those happy days ! 
But where should we go now that Signor Vald6s is dead ? 
This has been a great loss for us and for the world ; for 
Signor Valdes was one of the rare men of Europe. The 
writings which he has left us give full proof of this. He 
was, without doubt, both in words and actions and in all 
his counsels, a most perfect man. He devoted an atom 
only of his mind to the care of his feeble, emaciated body ; 
the greater part of his most pure intellect was always 
raised to the contemplation of truth and of divine 
things. . . . 

"GlACOMO BONFADIO." 

There was one of Valdes' disciples who perhaps spread 
his doctrines more than any other. This was the Friar 
Bernardino Ochino, whose sermons had such marvellous 
influence, as we have already seen, and who was the 
special guide and teacher of Vittoria Colonna. Three 
years after the Emperor had listened to him with so much 
veneration in the Advent of 1536, he was invited to return 
to Naples in 1539 to preach during Lent in the Cathedral 
dedicated to San Gennaro, and his saintly reputation drew 

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ITALIAN REFORMATION 

crowds to hear him, until the stately building was filled 
almost to suffocation. He had now waxed bolder in his 
preaching, thundering in strong, impassioned language 
against luxury and vice, and then with soft, persuasive 
eloquence dwelling on the truths of the Gospel, and the 
joy and happiness of walking in the love of God and in the 
ways of holiness. He touched upon points which had 
hitherto been considered too sacred for outspoken words — 
of justification, faith, works, the power of the Pope, pur- 
gatory. Men began to see that in the Gospel all were 
invited to share its blessings. "Then the unlearned 
artisan, and even the women, ventured to converse upon 
the words of the Bible and to compare one text with 
another. . . .* This spiritual awakening spread so much 
that numbers began to consult the Scriptures as the sole 
authority in matters of faith." 

This was remarkable freedom of speech for one who had 
been elected Vice- General of his Franciscan Order the 
previous year. The Viceroy of Naples, Toledo, was much 
disturbed, and he caused a number of books which he sus- 
pected of evangelical and heretical tendencies to be 
collected in bundles and burnt publicly before the gate of 
the Archbishop's palace. In order to crush all liberty of 
conscience, he also issued a decree forbidding all religious 
books published within the last twenty-five years to be 
reprinted. But these repressive acts were only distant 
threatenings of the coming storm of persecution. 

Meantime the abode of Valdes at Chiaja was a haven of 
peace, and a meeting-place for many kindred spirits to hold 
religious converse together. Here Giulia Gonzaga came 
for those intervals of rest so soothing after her stirring life, 

* " Storia di Antonino Castaldo," apud Giannone, " Storia di 
Napoli," lib. xxxii., p. 179. 

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A PRINCESS OF THE 

to which she thus alludes in one of her letters to Juan de 
Valdes : " Many years have I lived in the manner I 
describe . . . and during this time, as you know, various 
things have befallen me, enough to disturb a tranquil 
spirit, and more especially a soul so disquieted as mine." 
To this same source of refreshment she never failed to 
bring all her friends who came to visit her at Naples, and 
here many earnest men drew their inspiration for the 
Reformed doctrines, which they preached not in Italy 
alone, but when driven thence by persecution throughout 
all Europe. We have seen how Pietro Carnesecchi, 
destined in the end to suffer a martyr's death for his faith, 
was here introduced to Valdes, and took him henceforth for 
his spiritual teacher. It was the same with Fra Bernar- 
dino Ochino, and also with a great friend of his, whose 
name is most familiar to us in England. 

Pietro Martire Vermigli, of Lucca, better known as 
" Peter Martyr," so called by his parents, as before his 
birth he was consecrated to St. Peter Martyr (put to death 
by the Arians). He early joined the Austin Canons at 
Fiesole, and became well versed in the Scriptures ; then he 
was made Abbot of Spoleto, and afterwards Prior of the 
great house of San Pietro ad aram at Naples. Here it was 
that he met Valdes, and was greatly influenced by him. 
He was a marvellous preacher, and the people thronged to 
hear him ; but when he explained the First Epistle of 
the Corinthians, on which the doctrine of Purgatory was 
supposed to be founded, as simply a figurative allusion to 
the entire consumption of all merit outside Christ, the 
Viceroy took alarm, and he was forbidden to preach. But 
Pietro appealed to Rome, and had such powerful friends 
that the prohibition was removed, and he was made Vicar- 
General of his Order. After Valdes' death, Pietro Martire 
was taken seriously ill with fever, of which his friend 

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ITALIAN REFORMATION 

Benedetto Casano died, and he left Naples to become 
Prior of San Frediano at Lucca. In later years, when 
threatened with cruel persecution, he joined in the flight of 
Fra Bernardino Ochino, and ultimately came to England, 
where, in the reign of Edward VI., he was made Regius 
Professor of Divinity at Oxford. 

Knowing Pedro de Toledo's strong feeling against all 
Reformed doctrine, we are not surprised to hear that 
through his brother, Fra Gia de Toledo, the Archbishop, 
those devout gatherings at Chiaja were at length put an end 
to. Not long afterwards, in 1541, the great teacher Valdes 
himself was taken ill with fever, which his delicate frame 
could not resist, and to the deepest sorrow of his friends 
and disciples, he passed away to his rest. Pietrantonio di 
Capua, Archbishop of Otranto, attended him on his death- 
bed with loving reverence and affection. 

It will be convenient to mention here in order the works 
of Valdes, upon which rests his great reputation as a leader 
of the Reformation in Italy. He was first known by a 
curious " Dialogue " written in 1521, when he was in Spain, 
and published with the famous " Lactantio " of his twin- 
brother, Alfonzo de Valdes, which was so bitterly opposed 
by Baldassare Castiglione, as champion of the Church and 
her rulers. In this " Dialogo de Mercurio y Caron " there 
was an attack upon abuses, political and religious, Mer- 
cury and Charon being made to discuss with the souls of 
the departed their religious life and the affairs of the 
world which they had just left. A strange procession we 
watch advancing towards the banks of the Styx : Bishops, 
cardinals, kings, theologians, all still full of their earthly 
pomp, and each one quite unconsciously being brought 
into an atmosphere of truth, reveals the whole of the 
motives and desires of his life, and a terrible revelation it 
usually is ! On the other hand, there are some few, mostly 

i53 



A PRINCESS OF THE 

women, whose works on earth are worthy of all praise. 
But the last who comes by, a nun, would have been 
questioned by Mercury had not Charon hastily checked 
him. " Do you not see it is a woman and a nun ? If she 
once begins, there will be no end to it !" 

It was not long after this book was published that we 
find Juan de Valdes glad to make his escape from Spain, 
where more severity to any idea of reform was shown 
than in any other country, the Inquisition having been 
established there as early as 1477, chiefly then with regard 
to Moors and Jews. Valdes was still in favour with the 
Emperor, who obtained his appointment as secretary to 
Pietro de Toledo when he was made Imperial Viceroy of 
Naples. He was a man of great learning and literary 
facility, and for several years — between- April, 1534, and 
September, 1536 — he devoted himself to a scientific study 
of the Spanish language, under the title of " Dialogo de 
la lengua." It was at this time that the society of Giulia 
Gonzaga and her friends encouraged him to more definite 
religious teaching, and he wrote the " Alfabeto Cristiano," 
in the form of question and answer between Giulia and 
himself, which has already been alluded to, and which 
was circulated in manuscript amongst his friends as a 
precious gem of Christian teaching. It was translated 
from Spanish into Italian by Marcantonio Magno, who 
managed '. the business affairs of Giulia Gonzaga. This 
was the full title : 

" Alfabeto Cristiano, 

che insegna la vera 

via d' acquiscare 

il lume dello Spi- 

rito Santo." 

" Stampata. 1' anno MDXLVI." 

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ITALIAN REFORMATION 

We know very little about this Marcantonio Magno, 
but he had two sons, Celio and Alessandro, who were 
both fair poets. He was himself a man of literary tastes, 
and some of his letters are preserved. 

As for the great work of Valdes, the " Cento e dieci 
divine consideratione," this also was passed from one 
hand to another in manuscript copies, and was not pub- 
lished until about twenty years later, when Pietro Paolo 
Vergerio, Bishop of Capodistria, carried the precious manu- 
script safely to Hamburg in 1558. As we have seen, it 
was translated into English by Nicholas Ferrar. " In 
this beautiful work Valdes preaches such purity of 
intention and thought, such sacrifice of mere distinction 
of rank and honour, such quiet suffering of injury, such a 
manner of beholding Christ in God, and again God in 
Christ, as clearly to show that the religion of Valdes — his 
religion of the heart — was indeed the religion of the New 
Testament. It was so in its spiritual meaning, and this 
brought him to receive the doctrine of Justification by 
Faith alone, in a deeper and more intimate manner than 
that of Luther. . . . This Valdes taught to others in the 
name of his Divine Master, in the dwelling-house, or 
walking by the way, and often for those who had an ear 
to hear, by parable. ..." 

Other works of Valdes were translations of the Psalms 
from the original Hebrew, the Gospel of St. Matthew, and 
the Epistles to the Romans from the Greek. Of this last, 
it is interesting to know that Michelangelo loved to hear 
it read aloud in the company of Vittoria Colonna in the 
Convent of San Silvestro at Monte Cavallo. Almost all 
these writings of Valdes were dedicated to the Lady 
Giulia Gonzaga, to whom he owed so much for her 
unfailing interest and keen sympathy. To this devout 

i55 



A PRINCESS OF THE 

evangelical mystic, " Justification by Faith " was the 
expression of the fact that only by self-abnegation could 
men receive the Divine illumination, and thus conform to 
the image of God in which they were made. 

We find one of the most startling illustrations of the 
enthusiasm aroused by the teaching of V aides in the 
immense success of a book written by one of his disciples, 
" II Beneficio della morte di Cristo." This is believed to 
have been the work of a Benedictine monk — Benedetto of 
Mantua — who dwelt in his monastery at the foot of Mount 
Etna.* At the monk's request, Marcantonio Flaminio, 
the distinguished poet, revised the " little golden book," 
as Vergerio called it, which was first given to friends in 
manuscript in 1540, and printed later at Venice and at 
Rome in 1544, to the number of 40,000 copies, and 
spread broadcast throughout Italy. " Nothing was ever 
printed so simply pious and simple, or so adapted to teach 
the weak and ignorant, especially in the matter of ' Justi- 
fication by Faith.' "t 

The book consists of six chapters, and begins with 
man's state before he sinned, describes his condition after- 
wards, points out the purpose of the Jewish dispensation, 
and asserts that " Justification, remission of sins, and our 
entire salvation depend upon Christ alone." Origen, 
Basil, Ambrose, Hilary, Augustine, and Bernard are 
quoted, to show their works contain the same joyful truth 
of a free salvation without the works of the Law. The 
"Beneficio" was put upon the Index in 1549 by Mon- 
signor della Cosa, Nuncio at Venice. A bookseller at 

* The authorship has been disputed, for some writers maintain 
that " Trattato utilissimo del Beneficio di Cristo crucifisso . . ." by 
Aonio Paleario, is the same book. 

f Vergerio. 

156 



ITALIAN REFORMATION 

Venice, Antonio Gadaldino, was treated as a "thorough 
heretic, for he sold many copies of this most pernicious 
book which taught Justification by Faith alone, imputed 
through the merits of Christ in the Lutheran style . . . 
so precious to the heretics that they printed it many 
times, and the said Gadaldino not only sold, but also 
reprinted it." 

It has been called the " Credo " of the Italian Reforma- 
tion, and the Inquisition made such a determined effort 
to stamp it out, that for some time it was believed that 
every copy had been destroyed.* If this was the dealing 
of that dread tribunal against the written and printed 
word, far more terrible was its sentence against the brave 
men and women who dared to proclaim their faith. 
Deeply as the loss of Vald^s was felt by his friends, they 
cannot fail to have realized later that he had been taken 
from the evil to come, and the dark days of approaching 
persecution, for only the next year, 1542, the Inquisition 
was started in Rome. 

One immediate result of the death of Vald^s was that 
many of his disciples joined for a time the famous reunion 
at Viterbo, carried on much in the same manner as the 
earlier Oratorio of Divine Love which had been started 
before at Rome, under the very eyes of the Pope. At 
this time Vittoria Colonna had taken up her abode in 
the picturesque hill-town, only thirty miles from Rome ; a 
healthy change from the closer air of the Eternal City, 
and noteworthy for its high battlemented towers, but, 
above all, for the Benedictine Convent of St. Catherine of 
Alexandria, which Vittoria made her home for the next 
three years, 1541-1544. Here she found herself in the 

* A most precious original copy was discovered in the Library of 
St. John's College, Cambridge, and several others are in existence. 

157 



A PRINCESS OF THE 

midst of a circle of earnest thinkers who were deeply 
interested in Church reform and the new influences of the 
teaching of Vald6s and others, without ceasing to be, in 
many cases, loyal sons of the Church. Her most intimate 
friend at this time was Cardinal Pole, whom the Pope had 
made Legate, and Governor of Viterbo, including the 
province of ancient Etruria, which had been bequeathed 
to the Papal See by Matilda, Countess of Tuscany, in 
1115. Their friendship was already of some years' dura- 
tion, for when Reginald Pole went to Rome in 1536, he 
saw that the Lady Vittoria was injuring her health by too 
much fasting and mortification of the flesh, and he 
reminded her of St. Paul's admonition to Timothy — 
" Corporalis exercitatio admodum valet ad pietatum " — 
and that "the Christian is bound to take care of the 
tabernacle of his body until it pleases God to release him 
from it." 

" So that lady began to mitigate the austerity of her 
life, and brought it little by little, to a reasonable and 
honest moderation." As Vittoria wrote later to Giulia 
Gonzaga about the Cardinal : " I, therefore, who owe the 
health of my soul and that of my body to his Illustrissimo 
Reverendissimo, for the one through superstition and the 
other through ill-government stood in peril, I could not but 
wish, as your Excellence may imagine, to be able to serve 
him. . . ." — Dated December 8, 1542. (The service 
proved to be the adoption of Pole as her son.)* 

It was at the palace of the Cardinal that were held the 
daily gatherings of a most distinguished company for 
the study of religious doctrine, and one of the books 
which they discussed with interest and delight was the 

* Miller, " Carteggio di' Vittoria Colonna," Appendix I., p. 239. 
Ferrara. 

158 



ITALIAN REFORMATION 

" Beneficio," which set forth so clearly the teaching 
of Vald6s. As the Cardinal himself says : " The rest of 
the day I spend in the good and useful company of 
Signor Carnesecchi, and our Messer Marcantonio Flaminio 
. . . who gives me a portion of that food which does not 
perish, in such a manner that I do not remember ever 
having received greater consolation and edification. . . ." 
Pole once said to Vittoria : " Believe as firmly as if your 
salvation depended on Faith alone ; act as if good works 
were all-sufficient." 

Pietro Carnesecchi was born in 1508 of a noble 
Florentine family. He was educated in Rome in the 
house of Cardinal Dovizzi, and entered the Papal service. 
Under Clement VII. he was made " Protonotary Apostolic," 
and his influence was so great that it was commonly said 
that " he was Pope rather than Clement." As we have 
seen, a visit to Giulia Gonzaga in 1540 brought him into 
the society of V aides, whom he had known at Rome. In 
later days, Carnesecchi plays so large a part in the life 
of the Countess of Fondi, that we shall meet him again. 
Much of the information we have with regard to the 
Reformed movement is taken from the archives of the 
great trial of Carnesecchi before the Inquisition of Rome, 
for most of his companions at Naples and Viterbo were 
condemned by that stern tribunal, whether they were 
living or dead. 

Marcantonio Flaminio, mentioned above in Pole's letter 
with such warm praise, was born in 1498 at Imola. He 
was educated with great care by his learned father, 
Giannantonio, to whom we are indebted for twelve 
volumes of Letters, the Lives of many saints of the preach- 
ing order, a " Dialogue on the Education of Children," a 
" Treatise on the Origin of Philosophy," a Latin Grammar, 

i59 



A PRINCESS OF THE 

and other works. Under such a teacher, Marcantonio 
was early distinguished for his learning, and at an early 
age his Latin poems attracted the attention of Leo X., 
who was anxious to keep him at his Court. The young 
poet made the acquaintance of Castiglione at Urbino in 
1515; he continued his studies at Bologna, and returned 
in 1 5 19 to Rome, where he became an intimate friend 
of Molza, and served under the " Datario " Giberti, with 
whom he travelled through Italy. Being obliged to leave 
Rome on account of his health, he went to Naples in 
1539, where he numbered amongst his friends Giulia 
Gonzaga, Ochino, Vergerio, Carnesecchi, and the other 
disciples of Valdfe. He soon devoted himself to active 
propagation of the Reformed doctrines, and when he went 
to Viterbo, after the death of Valdds, he kept up an 
interesting correspondence with Giulia, to whom he 
dedicated his translations of their master's works. 
Flaminio's friend, the poet Francesco Caserta, famous 
alike for his goodness and his talent, also joined the band 
of religious students, and remained faithful to the end, 
sealing his faith by martyrdom in 1564. 

One of the most important members of the reunion 
at Viterbo was Cardinal Contarini, a great friend of 
Vittoria Colonna, who wrote many letters to him. He 
was a man of such high distinction that Paul III. made 
him a Cardinal at his first creation in 1534, and he also 
had formed one of the Company of Divine Love in Rome. 
This was never forgotten by Caraffa, who soon began 
to suspect his former associates of heresy, and when he 
became Pope under the name of Paul IV., he turned 
upon them all the terrors of the Inquisition. Gasparo 
Contarini was one of that band of prelates who laboured 
with all his energies to reform the Church from within. 

160 



ITALIAN REFORMATION 

He tried to stir up Paul III. to this work by assuring 
him that " the Papacy was a monarchy, not a tyranny." 
In the summer of 1536 the Pope was induced to appoint 
a commission of nine to report on needful reforms. One 
of these was Giovanni Morone, who, as Nuncio in 
Germany, had declared that if the Church was to be saved 
in that country, reform was absolutely necessary. Con- 
tarini, Sadoleto, Pole, and Federigo Fregoso were amongst 
the number, and it has been well said that " such a union 
of scholarship and holiness of life, with zeal for practical 
reform, was most rare in any Church congress." Un- 
fortunately, this work met with no success. 

In November, 1538, Contarini, who was Papal Secre- 
tary, travelled to Ostia with the Pope, and wrote to Pole : 
" Our good old man made me sit by his side, and talked 
about reform, so as to raise our hopes. . . ." But they 
were never realized, although Cardinal Contarini was sent 
to the Colloquy ; for no concord was possible between 
Rome and evangelical Germany, and Contarini, who was 
the real soul of the movement, left with despair in his 
heart at this failure of his efforts at conciliation. He was 
rewarded with the government of Bologna, but he had 
become suspect to the Catholic party, and he died the 
next year, August 24, 1542 — " one of the noblest figures 
in an age of great men, and the blessing of the peace- 
maker was his." On hearing of his death, Paul III. 
remarked with deep feeling : " We have lost a great 
Cardinal — -pazienza !" 

Cardinal Sadoleto, Bishop of Carpentras, a native of 
Modena, had been one of the literary stars at the Court 
of Leo X. His broad-minded views expressed in his 
Commentary on the Romans, and his friendship with 
Erasmus, but, above all, the part he took in these meet- 

161 11 



A PRINCESS OF THE 

ings at Viterbo with Vittoria Colonna, brought him under 
the sentence of the Inquisition, but, fortunately for him 
and many of his friends, merciful Death spared them the 
shame and agony of a heretic's punishment. 

Of Cardinal Federigo Fregoso, Archbishop of Salerno, 

we have a most delightful account in the " Cortegiano " 

of Baldassare Castiglione, in which he is one of the 

wisest and most pleasing speakers, full of the ardent 

hopes and the chivalry of gallant youth. He was one 

of that famous council of nine to consider the reform 

of the Church, and we find his name given in the Trial 

of Carnesecchi, amongst the roll-call of "heretics," the 

accusation being that he " visited the Marchesa Pescara " 

(Vittoria Colonna). There were others whom we have 

not space to mention, but those selected were the leading 

spirits, and will give a good idea of the peaceful Platonic 

assembly at Viterbo, as compared with the militant action 

of the Reformers on the other side of the Alps. 



162 



ITALIAN REFORMATION 



CHAPTER XIII 

Concerning the Reformation in Italy — Renee Duchess of Ferrara, 
Olympia Morata, and others — Life of Caterina Cibo, who died 
1557 at Florence — Persecution and flight of Bernardino Ochino, 
Peter Martyr, and others — Giulia Gonzaga, a guiding spirit of 
the cause at Naples — Death of Madonna Antonia del Balzo, 1538, 
and the Abate Lodovico, father of Giulia — She then becomes 
the guardian of her nephew Vespasiano, son of her brother 
Luigi Rodomonte Gonzaga. 

In the early history of the Reformation in Italy there 
is one point deserving of more notice than it usually 
receives. We may almost say that wherever a company 
of earnest seekers after truth were gathered together, 
there we shall find that they centred round some pious 
woman of high birth and character. Take the well-known 
instance of Ferrara ; there Renee of France, wife of the 
Duke Ercole, gave her protection and hospitality to her 
own countrymen and others who were driven from their 
homes by the violence of religious persecution. Before 
leaving France she had taken great interest in these new 
doctrines, and had made the acquaintance of various 
teachers, but especially of Calvin, who visited her at 
Ferrara and gave her a taste of stronger Protestant teach- 
ing than was heard elsewhere in Italy. But her husband 
soon showed himself in nervous dread of these dangerous 
visitors, for he was a fervent Italian and a firm ally of the 
Pope, and his opposition was a constant trial to the 

163 



A PRINCESS OF THE 

Duchess. She became a great friend of Vittoria Colonna, 
who more than once brought the friar, Bernardino 
Ochino, to preach in the Duomo of Ferrara, where every- 
one crowded to hear him. Renee always remained his 
friend, even after his flight, when the Lady Vittoria and 
so many others abjured all acquaintance with him. In 
alluding to the Court of Ferrara at this time, we cannot 
avoid mentioning Olympia Morata, that accomplished and 
devoted young girl, who, as a companion to the young 
Princess Anna, first acquired that knowledge of the Gospel 
which supported her through all the hardships and suffer- 
ings which she was called upon later to endure. 

But more interesting to us as a friend of Giulia Gonzaga, 
and a disciple of Valdes, was Caterina Cibo, the niece of 
three-Popes, Innocent VIII., (and, by her mother, of) Leo X., 
and Clement VII. She was also the sister of a Cardinal 
and a Bishop. She was born in 1501 in the Villa of 
Panzani, near Florence, but was educated for some years 
in Rome, the very seat of Catholicism ; was taught Greek, 
Latin, and Hebrew, and at the age of twelve was betrothed 
to Giovanni Maria Varano, afterwards Duke of Camerino. 

Caterina's troubles began in the first year of her 
marriage, when Camerino * was attacked by Sigismondo, a 
nephew of her husband, and a long and troublesome war 
followed. After the birth of her daughter Giulia in 1523, 
the Duchess went to Rome, where she was well received 
by her uncle Clement VII. who had just become Pope. 
Here she first began to take an interest in the subject of 
Reform, and used all her influence to save various advanced 
thinkers from persecution. She was at Camerino after her 
husband's death, when " one July day, in 1528, there came a 

* About forty miles south-west of Ancona, on the way to 
Foligno. 

164 



ITALIAN REFORMATION 

Capuchin friar, who went through the city with a crowd 
of children, crying with a loud voice, ' Misericordia' !" 
The preacher took up his abode in the palace of the 
Duchess Caterina, and from that time she declared herself 
openly on the side of the reform of the Church, and 
became one of the most advanced leaders of the Protestant 
movement of that time. 

The Duchy of Camerino had been settled on her after 
the death of the Duke, but here in the Castello she was 
attacked by her husband's nephew, who succeeded in 
taking it by surprise. When the Duchess was in his 
power, he used every persuasion to induce her to give him 
her daughter in marriage. But this Caterina absolutely 
refused, as Giulia was betrothed to Guidobaldo, the son of 
the Duke of Urbino. As persuasion had failed, young 
Varano tried force, and threatened to kill her at once if she 
persisted in her refusal. But she, " with a strong heart 
and courage worthy of eternal fame, not only remained 
firm, but seeing that he stood over her with a drawn sword 
in his upraised arm, she fell on her knees, raised her veil, 
and leaning her neck towards her assailant, she recom- 
mended her soul to God." Meantime the city had been 
roused, Varano thought better of his plan, and retired from 
the city, taking Caterina with him. However, he had gone 
scarcely two miles when he was overtaken, the Duchess 
was rescued, and he barely succeeded in making his 
escape. In a letter to her brother the Cardinal, Caterina 
Cibo says that " it seems like a dream . . . that sixty 
persons should attack Camerino and take me prisoner 
without any interference, should set me free without say- 
ing a word to me, and escape without being caught by any- 
one . . . and for this I render thanks to God that all has 
ended so well." 

165 



A PRINCESS OF THE 

This gallant lady kept her word and carried out her 
promise, for in 1534 her daughter was married to Guido- 
baldo della Rovere, the grandson of Isabella d' Este, of 
whom we are told, as a child, when his parents the Duke 
and Duchess of Urbino were exiles at Mantua: "Their 
little son ... is the cleverest and most charming child in 
the world. He talks boldly of all the great things he will 
do, and says, ' If Pope Leo had come by himself, he could 
never have taken my father's State !' and says other 
things which make us all marvel, since he is only just two 
years old." * 

We are told that " Caterina Cibo was not only adorned 
by her outward beauty . . . which did not count as com- 
pared with her marvellous goodness and brilliant talent. 
She knew four languages — Hebrew, Greek, Latin, and our 
Tuscan — and understood them thoroughly, and was not 
only a student of letters and humanities, but also of sacred 
theology, as for this purpose she acquired the Hebrew lan- 
guage that she might study the sacred Bible in Hebrew, 
and she made use of the commentaries of the doctors in 
Greek, besides applying herself to philosophy, so that she 
was a mirror of learning and religion." t She gave up 
Camerino to her daughter- and son-in-law,J and spent the 
the rest of her life at Florence, where she continued to 
enjoy the society of learned and religious men. Marcan- 
tonio Flaminio was a great friend of hers, and from his 
correspondence we gather that the Duchess had adopted 
the teaching of Valdes, held by Giulia Gonzaga and 
Vittoria Colonna on the subject of "Justification by 
Faith," and she asked Carnesecchi to recommend evange- 
lists to her. 

* Letter of Ippolito Calandra to Francesco Gonzaga. 
t Serdonata in his " Life of Caterina Cibo." 
% Paul III. soon took possession of Camerino. 
166 



ITALIAN REFORMATION 

In the Trials of the Inquisition a special accusation 
was made against Caterina Cibo — " Ducissa Camerini 
hasretica sectatrix hsereticorum et doctrix monialium 
hsereticorum," the nuns whom she thus led astray being 
those of St. Martha outside Florence. Other charges 
against her were that Ochino dedicated to her certain 
religious dialogues, in four of which she is made to take 
part. It was in her house, as we shall see, that Ochino 
renounced the cowl, and wrote the famous letter to 
Vittoria Colonna. Fortunately for the brave lady, she died 
before the darkest hour of the Inquisition, in 1557, at 
Florence. 

We have already seen the religious activity of Vittoria 
Colonna, Marchesa of Pescara, alike at Rome and at 
Viterbo. Yet earnest and devoted as she was, this great 
lady shrank from any action or expression which would 
place her outside the pale of the Roman Church, and she 
at once gave up any friends who, by flight or otherwise, 
became suspect ; there is, therefore, somewhat of the irony 
of fate in her condemnation for heresy, in the Trials of 
the Inquisition, held after her death. The unorthodoxy 
of all her religious friends is brought up against her ; the 
views held by her brother Ascanio, by the Cardinals Pole, 
Morone, Bembo, Contarini, and other less exalted persons, 
are used as evidence against her, until the mere fact of 
" having visited the Marchesa di Pescara " is almost 
enough to warrant a charge of heresy, so that even the 
poor nuns of St. Catherine of Viterbo did not escape. Of 
her true piety and deep religious feeling we have many 
records in her letters, her sonnets, and perhaps, above all, 
in a beautiful Latin prayer — a touching petition for peace 
and happiness which is too characteristic to forget. 

We now return to Naples, where Giulia Gonzaga was so 

167 



A PRINCESS OF THE 

long the leading spirit of the religious movement, and was 
well supported by other pious and devoted women. 
Amongst these was Costanza d' Avalos, a cousin of Vittoria 
Colonna, and wife of Alfonso Piccolimini, Duke of Amain 
— spoken of as "a lady of great piety and a disciple of 
Valdes at Naples." Her life had not been a happy one. 
Her husband was a man wanting in firmness and strength 
of character, who found himself unable to do justice to the 
important position of Captain-General of Siena, and he 
was dismissed in 1541. His career was now at an end, 
and he spent his remaining years in stately exile, making 
his home in the island of Nisida, near Naples. This was 
the " Nesis " of Strabo, an ancient volcanic crater, and 
Cicero gives us a touching account of the retirement in a 
villa here of Brutus, after the assassination of Caesar,* and of 
the parting of Brutus and Portia. Here Costanza dwelt 
with her young children Inigo and Vittoria, and wrote 
poetry, " rich in noble sentiments and in Christian piety " ; 
while she was able to join the religious meetings of Giulia 
Gonzaga in the city. After the example of her more 
famous cousin, she spent her later years of widowhood in 
the Convent of Santa Chiara at Naples, so rich in memories 
of many noble families. 

We have already made acquaintance with Giulia's 
dearest friend, Isabella of Brisegna, the wife of Garzia 
Manrique, the Spanish Governor of Piacenza, who was so 
cruelly persecuted by her husband. Of Giulia's loving 
care and provision for her and of her despairing flight we 
shall hear later. Not only were the great ladies attacked 
for their religious views, but there was no escape for even 
the humblest friends of the Countess of Fondi. In the 

* " Phil." x. 4. 
168 



ITALIAN REFORMATION 

Trial before the Inquisition at Rome of Lorenzo Tizzano, 
who was for a time Cappellano pvocuratore of the Con- 
vent of Santa Francesco, the habitual residence of Giulia, 
we find him compelled to confess that a certain Lucrezia 
Poggiola, a servant of the Signora, had " often and in 
many places held converse with him on matters of religion, 
showing her Lutheran views, and the same did Sister 
Caterina of the said monastery, and other women. . . ." 
From other sources we find suspected of heresy, Sister 
Camilla Caracciolo, who was " compelled to formally 
make abjuration, and suffer salutary penitence ; and also 
Sister Isabella Loffreda, aged nineteen, accused of serious 
heresy, against whom sentence was pronounced ... of 
cruel torture . . . and other salutary penitence, and she 
made full abjuration, at the little door of the Chancel of 
the said Monastery. . . ." 

Worthy of mention is the Countess Lucrezia Pico, 
widow of Claudio Rangone, who, at Modena as early as 
1537, was discovered to have in her possession " an 
heretical book, without any name of author or publisher, 
treating on the Christian faith." This was seized, and as 
the lady had influential friends and could not be punished 
openly, her enemies spread cruel and malignant reports 
about her. 

It was in the year 1542 that Fra Bernardino Ochino 
and Peter Martyr took the despairing step of flight from 
their native land and the scene of their labours, to the 
dismay and grief of their followers. Ochino had been 
preaching in Venice, where the Papal Nuncio had orders 
to watch him closely ; but when his friend Giulio 
Terenziano, a teacher of theology and a pupil of Vald6s, 
was thrown into prison on account of his religious opinions, 
the friar could no longer restrain himself. In a sermon 

169 



A PRINCESS OF THE 

before the Senate and chief men of Venice he cried aloud 
in anguish : " Oh, sirs, what remains for us to do ? To 
what end do we waste and consume our lives ? If in thee, 
O most noble City of Venice, Queen of the Adriatic— if 
in thee, I say, those who announce to you the truth are 
here imprisoned, shut up in houses of torture, loaded with 
chains and fetters, what place then remains to us, what 
other field is free for the truth ? Would to God we might 
but preach the truth freely ! How many blind eyes would 
be opened, and how many stumbling in the dark would be 
illuminated !" 

From that moment Ochino knew that a sword hung 
over his head. He went to Verona, and there, as General 
of his Order, he assembled all those whose office it was to 
preach, and began a course of lectures on the Epistles of 
St. Paul. But he was at once cited to Rome to give an 
account of his doctrine. He knew too well what this 
meant ; but he made an effort to obey, travelling via 
Bologna, where he had a few words with the good 
Cardinal Contarini on his deathbed, and then sadly passed 
on to Florence. Here he met Peter Martyr, who strongly 
advised flight as his only hope of safety, reminding him 
of those words : " When they persecute you in one city, 
flee to another." * With great anguish of soul, they both 
resolved to leave Italy ; and, interesting as were the 
friar's adventures, I can only briefly touch upon them. 
He was well received at Ferrara by the Duchess Ren6e, 
but was not safe there. She strongly advised him to 
escape, and he travelled to Geneva — the refuge of the 
persecuted — where he preached with great success, and 
later visited England for a time. The day before he left 
Florence, Ochino wrote a most pathetic letter to his great 
* St. Matt. x. 23. 
170 



ITALIAN REFORMATION 

friend, Vittoria Colonna, which shows his character in its 
weakness and its strength : 

"AugUSi 22, 1542. 

" Illustrious Lady, 

" I am now in the outskirts of Florence, in no 
small anxiety of mind. I have been cited to Rome, and, 
against all persuasion, I set forth with the intention of 
going there. But, hearing every day fresh accounts of 
their mode of proceeding [the Inquisition], I have been 
prevailed upon, by Peter Martyr and others, not to go, 
lest I should be obliged either to deny Christ or be 
crucified. The first I will not do ; for the last I am 
willing, through the grace of Christ, but in His own good 
time. To go willingly to die I have not courage ; God, 
when He chooses, can find me wherever I am. . . . 
Besides, what can I do in Italy ? Preach as a suspected 
person, and preach Christ obscurely, under a mask ! . . . 
For this and other reasons I am compelled to go away ; 
for I see that they would examine me by torture, to make 
me deny Christ, or else put me to death. If St. Paul were 
in my place, I think he would act in the same way. . . . 

" Your Ladyship knows what I am, and my doctrine 
may be known from those who have heard me. ... It 
would have been extremely grateful to me to have your 
opinion and that of the Rev mo Monsignor Pole, or a letter 
from you. . . . Pray to God for me ; I desire more than 
ever to serve Him by the help of His grace. I salute you 
all. ..." 

But Vittoria Colonna and Cardinal Pole had no pity 
for a ruined man, and, horrified by the scandal of Ochino's 
flight, they only thought of saving themselves by hurrying 
back into the fold of orthodoxy. The great lady, who had 

171 



A PRINCESS OF THE 

looked upon the friar as a saint, wrote thus a little later 
to Cardinal Cervini : " It grieves me to think that the 
more he seeks to excuse, the more he accuses himself; 
and when he thinks he is saving others from shipwreck, 
he is only exposing them the more to the deluge, he being 
out of the Ark which saves and secures."* The Pope was 
furious, and many friends, who considered forsaking Rome 
to be a mortal sin, mourned for Ochino as a fallen angel. 
He himself was broken-hearted. At the age of fifty-five, 
in failing health from his ascetic life and constant labours, 
losing all that he loved and desired, exile was to him far 
more bitter than death. 

The loss of her trusted friends by death and exile was a 
terrible blow to the Signora Giulia Gonzaga, but with 
gallant courage she rose to the occasion. With unfailing 
love and charity, she was ever ready to help the fugitives 
for their faith, with her money and influence, and was 
henceforth looked upon as the guiding spirit in this centre 
of the Italian Reformation. 

But another and a most welcome duty was to be laid 
upon her, which would prevent her from entirely giving 
up all worldly duties and greatness for many years to 
come. This was nothing less than the guardianship of 
her beloved nephew, Vespasiano Colonna. 

As we have seen, on the marriage of his mother with 
the Prince of Sulmona, the child was removed to the care 
of his grandfather, the Abate Lodovico Gonzaga. This 
was early in 1536, and no one rejoiced more than Madonna 
Antonia del Balzo, the mother of Lodovico, then in her 
ninety-fifth year. The coming of this precious child, the 
last and most beloved of her numerous descendants, was 

* December 4, 1542. From Santa Caterina, Viterbo (Postscript 
of Vittoria's letter). 

172 



ITALIAN REFORMATION 

a final joy to this wonderful old lady, who retained all 
her faculties and enjoyment of life to the last. She lived 
two years afterwards, and passed away, full of years and 
honours, in 1538. Her granddaughter Giulia, who re- 
sembled her in so many ways, felt her loss very bitterly ; 
one more link with the past was gone from her, who had 
already known so many losses. 

Madonna Antonia was laid to rest in the Church of 
San Pietro, where her sepulchral inscription may still be 
seen.* Two years later she was followed to the tomb by 
her son Lodovico, on June 14, 1540. In his will the Abate 
Lodovico Gonzaga left the guardianship of the young 
Vespasiano to his daughter, Giulia Gonzaga Colonna, 
as by her second marriage Isabella, Princess of Sulmona, 
had lost all right to the care of him. But she was not a 
woman to submit, without a bitter contest, to a decree 
which would give the charge of her son to Giulia, her 
rival. The long and irritating lawsuit between the two 
ladies had ultimately been decided in favour of Giulia 
Gonzaga, who was willing to make great concessions. 
But the dispute had left ill-will behind, and Isabella now 
made a furious fight for the guardianship of her son. 
Pope Paul III. was appealed to by both sides, and he 
wrote a diplomatic letter, saying how " greatly I desire 
peace both for your own repose and for the good memory 
of the boy's father, who deserved so well of His Holiness 
Clement VII. and of the Sede Apostolica. " 

The case was ultimately decided in the Court of Justice, 
and the verdict of the magistrate was in favour of the 
Countess of Fondi. This result was due in great measure 
to the devoted influence and assistance of Don Ferrante 
Gonzaga, who had secured the best legal pleading, placing 
* See Appendix, note 10. 
J 73 



A PRINCESS OF THE 

the claim of Giulia beyond all doubt. As for Isabella, 
this was not her only lawsuit, for she appears to have 
lived in a constant state of disquiet and litigation. As 
early as June 28, 1533, a letter to the Duke of Ferrara 
remarks : " Nothing else is talked of but the case of these 
Lords Colonna of Rome against the Signora Isabella 
Gonzaga. . . ." The Pope seems to have interfered, and 
Signor Ascanio gave some security. But there was no 
settled peace between the Princess of Sulmona and her 
father's kinsmen ; for again, on March 7 of the year 1566, 
we read in a letter from Rome : " Signora Isabella leaves 
at once, with all her family, for Rome, where she comes 
to plead against Signor Marcantonio Colonna concern- 
ing certain castles which are in the Campagna of Rome, 
and which have been for many years consigned to the 
Papal Envoy ; for she has licence from the King, and a 
promise from the Pope that she shall receive justice." 

As for her husband's relations in Lombardy, Isabella 
offended them so deeply by her ill-advised attempt to 
assert her rights, almost immediately after Luigi Rodo- 
monte's death, that they prayed her never to return. 

It was with great delight and satisfaction that Signora 
Giulia undertook the charge of her dearly^beloved nephew, 
upon whom, having no children of her own, she bestowed 
more than a mother's love. It was her hope and ambition 
to bring him up with so noble a training and education as 
to be worthy of his father and of the House of Gonzaga. 
When the case had been decided in her favour, Giulia 
lost no time in sending her Procurator, Messer Marcan- 
tonio Magno, to the Court of the Emperor, to obtain for 
Vespasiano the investiture of his States in Lombardy, 
appointing as Surrogates Cardinal Ercole Gonzaga and 

174 



ITALIAN REFORMATION 

his brother, Don Ferrante Gonzaga, then Viceroy of 
Sicily. This investitute was granted by Charles V., duly 
signed and sealed on September 6, 1541, and the heir's 
succession to all the dominions of his father Luigi and his 
grandfather Lodovico was proclaimed. 



175 



A PRINCESS OF THE 



CHAPTER XIV 

1541 — Giulia Gonzaga at Naples, devotes herself to the education of 
Vespasiano, her nephew and her ward — She is painted by Titian 
— Giulia writes to Charles V. on behalf of Vespasiano — He is 
appointed page to the Archduke Philip — Marriage schemes for 
him — Giulia visits her home in Lombardy, 1546 — Her stay at 
Gazzuolo ; many changes — Madonna Antonia, Lodovico Abate, 
Cagnino, and other relations, are dead ; also her friend Isabella 
d' Este — Letter from Vittoria Colonna ; her death, 1546 — An 
attempt to establish the Inquisition at Naples is met with 
insurrection of the people. 

When, in the spring of 1541, Giulia Gonzaga Colonna 
had obtained the assured possession of her nephew, she 
left her rooms in the Convent of San Francesco, where 
she had dwelt for nearly five years, ever since her coming 
to Naples in the winter of 1535, and took up her abode 
in a spacious palace of the Borgo delle Vergine, which 
she had taken on her coming to Naples, and where she 
kept up her establishment for the sake of her many friends 
and her servants. She felt that in the freedom of her own 
home she could devote herself with more enthusiasm to 
the education of the young Vespasiano. At this time he 
was a very handsome, clever boy, of splendid stature and 
strength for his age ; he was not yet ten years old.'having 
been born in December, 1531. He resembled his father 
in many ways, especially in his taste for literature and 

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GIULIA GONZAGA— Countess of Fondi. 

Painter unknown. Hof Museum, Vienna. 



ITALIAN REFORMATION 

languages. Thus we find Gondolfo Porrino writing this 
eulogy of the boy : 

" So che con voi non bisogna esser Iosco 
Che secondo che qui gli avvisi e hanno 
Siete buon Greco, buon Latino e Tosco." 

He is also highly praised in the writings of Giammichele 
Bruto, who says of the young prince that " he distin- 
guished himself in poetry, oratory, philosophy, mathe- 
matics, horsemanship, and the use of arms." Another 
high testimony to the growing proficiency of the youth is 
given by Bernardino Rota, who says : " He appears to me 
at the present day a type of antique excellence, combining 
military science with that of letters, so that we foresee he 
will be no less brave and ardent a captain in war than 
wise and gentle a prince in time of peace." Then Rota 
continues : " We do not wonder that such fruit springs 
from such a root, more especially brought up and 
nourished under the care of Giulia Gonzaga, of whose 
high praise I may not speak, but can only pass it by in 
silence ; for if I were to say little, it would not do justice 
to her merit, and if I were to say all that she deserves, it 
is beyond my power, and I must leave it to more eloquent 
pens than mine." 

It was for the sake of her dearly-loved nephew that 
Signora Giulia had left the peaceful seclusion of the 
Convent, and returned to the brilliant world of art and 
literature which welcomed her with enthusiasm. Once 
more she held a stately Court, and in her Neapolitan 
palace there gathered around her a company of poets, 
artists, musicians, and philosophers, who revived the 
golden days described in the " Cortegiano " by Castiglione 
at the Court of Urbino, but with a large proportion of 
religious thinkers. Amongst the members of this splendid 

177 12 



A PRINCESS OF THE 

literary society, who all vied with each other in proclaim- 
ing in verse or prose the honour and glory of their beautiful 
hostess, were the most famous men of the day. Amongst 
these I will only name Annibale Caro, a friend of Molza, 
introduced by a madrigal ; Claudio Tolomei, who paid his 
tribute in abstruse metaphysical verse ; the Platonist, 
Dionigi Atanagi ; and II Tansillo, a devoted friend and 
adherent of Giulia, who granted him the unique favour of 
paying him a visit of a few days in his ancient city of 
Nola. This he commemorated in a delightful sonnet. 
Another friend who must not be omitted was Camillo 
Capilupi, son of the famous Benedetto, and Podesta of 
Viadana, Ambassador of Charles V., Governor of Monfer- 
rato and Castellan of the Citadel of Casale. He, too, 
was a poet as well as a diplomatist, and some lines of his 
to Giulia are worthy of quotation. It was at this time 
that Titian appears to have painted the portrait of the 
Countess of Fondi. 

There is a charming letter from Giulia to a very old 
friend, Ippolito Capilupi, later Bishop of Fano, dated, 
" Naples, April 25, 1542," in which she says : 

" I received yours of the 10th, with the more pleasure 
as I had been expecting and hoping for it; I tried to 
believe that you loved and remembered me in silence, but 
I was glad to receive a proof of it. . . . With regard to 
my portrait, I do not know whether I ought to rejoice, 
because if it is as beautiful as you say, it cannot be 
natural ; for it seems as though M. Titiano had wished 
to show the power of his talent in painting a lady 
completely beautiful, and as I ought to be, not as I really 
am. Yet I am pleased that the picture is in the hands of 
Your Lordship, as I can easily suppose that by means 

178 



ITALIAN REFORMATION 

of the picture you remember the real person, and that in 
future you will be more generous with your letters. In 
the meantime I present and recommend myself to you 
with all my soul, and pray God that all your desires may 
be fulfilled." * 

This picture had been painted by Titian and given as a 
present to Ippolito Capilupi, when he was Legate at 
Venice. In 1542 Giulia Gonzaga was but twenty-nine 
years of age, although her romantic and eventful story 
gives the impression of a long lifetime of adventure. 

In this circle of interesting people, the youth Vespa- 
siano was warmly welcomed and encouraged to take part 
in their lively discussions and conversations, in which he 
delighted them all with his precocious talent and intelli- 
gence. But these peaceful years of happy study and 
development passed away all too quickly, and the time 
came when his aunt Giulia had to take him from the 
care of his tutors and send him forth into the world. 

There was only one career open to this young prince, 
that of arms, and Giulia decided to send him if possible 
to the Court of the Emperor, if she could obtain his first 
introduction, for he was now thirteen years of age. For 
this purpose she wrote the following letter, in which we 
also see how carefully she watched over the interest of her 
ward, Vespasiano : 

" To the Emperor Charles V. 

" Naples, 

" November 5, 1544. t 

" It is now some days since I sent Your Majesty the 
account and decision of Don Lopes de Doria in the 

* Arch. Capilupi de Mantova. The picture has completely dis- 
appeared. 
•f Race, " Marcobruno," p. 58. 

179 



A PRINCESS OF THE 

matter of Casalmaggiore ; and concerning this, I most 
humbly entreat that Your Majesty will deign to take 
notice of the many wrongs which, on this account, Lodo- 
vico Gonzaga, my father, has suffered, and which, in 
consequence, Vespasiano Gonzaga, my ward and the heir 
of my said father, has also endured . . . and I implore 
Your Majesty that by reason of our services, and in 
common justice, the said land should be given to my poor 
ward, your slave and vassal. And not to weary Your 
Majesty ... to whom I appeal, that with his usual 
liberality he will take this poor boy into his favour, that 
he may gladly and willingly spend his life in the service 
of Your Majesty and the Prince, whom he will serve in 
life and death, not less faithfully than Lodovico my 
father, and Luigi my brother — grandfather and father to 
the said Vespasiano — who will serve you for the sake of 
their blessed memory ... as is the earnest hope of the 
present writer. And thus I conclude, humbly kissing the 
hands and feet of Your Majesty." 

This letter was evidently graciously received, and 
Vespasiano was offered the coveted position of page of 
honour to the Prince Philip, son and heir of the Emperor. 
Giulia has evidently once more sought the help of her 
devoted friend and cousin, Don Ferrante Gonzaga, for a 
few months later we find him writing to make arrange- 
ments for the journey to Prince Doria, Captain-General 
of the Imperial navy : 

" Mantua, 

"April, 2, 1545. 

" The Signor Vespasiano Gonzaga, my .nephew, is 
received into the service of the Prince by His Csesarean 
Majesty, and, therefore, towards the end of next May we 

180 



ITALIAN REFORMATION 

desire to send him to Barcelona ; hoping that V. S. will 
be able to provide one or two galleys, with which he may 
cross over. 

" If it is possible at this time, and you are able to grant 
to the Signora Giulia Gonzaga, to Vespasiano, and to 
myself, this favour, we shall remain always your most 
obliged servants. . . . And with all reverence I kiss 
your hands." 

The Emperor had not lost sight of this young son of 
his faithful Luigi, concerning whom glowing reports had 
reached, through his Ambassador Capilupi, and this 
appointment as page was looked upon as a high honour, 
which was eagerly accepted by his aunt Giulia. She 
made great preparation in order that he might be nobly 
equipped in arms, horses, and a suitable wardrobe for his 
new position. The youth was naturally all eagerness 
and excitement at the prospect of thus taking his part in 
real life, but we cannot wonder that Giulia, whose love 
for him was that of a devoted mother, felt the parting 
acutely. She gave him much good counsel, as is the way 
of mothers, " bidding him faithfully serve his God and his 
Prince, holding honour above all things. He must never 
forget to be modest in speech and brave in action ; he 
must be true and generous, avoiding alike flattery and 
conceit, and showing knightly courtesy to all men."* 

The gallant deeds of his father, Luigi Rodomonte, had 
long been household words to Vespasiano, and he was 
eager to show himself worthy of his name and race. 
With these excellent intentions, he set forth on his 
journey to the Court of Spain, and it is interesting to 
find that in after years he looked back upon this period 

* Amante, "Vita di Giulia Gonzaga." 
181 



A PRINCESS OF THE 

as a splendid school of manners and discipline. He there 
continued his studies in company with Prince Philip's 
other pages, and distinguished himself in scholarship and 
literature, while his great stature and wonderful strength 
for his age gave him great advantages in the trials of 
horsemanship and arms. The Emperor was a very strict 
censor of conduct, and in no other Court of Europe would 
the young Gonzaga have had such careful and exemplary 
training, great attention being also paid to all religious 
observances. 

Meantime his friends at home had already begun to 
consider the question of a suitable marriage for this young 
prince, with his vast inheritance and still greater expecta- 
tions. The first bride suggested appears to have been Ippo- 
lita, the third daughter of Don Ferrante Gonzaga, born in 
Palermo in the year 1535, brought to Naples as a baby, 
and cared for with devoted affection by the Signora Giulia. 
In a letter of April 4, 1537, we find her writing to Don 
Ferrante : " I have greatly enjoyed seeing these last few 
days the Princess and that delicious Nini (a little son 
of Don Ferrante), and, above all, my darling Donna 
Ippolita, whom I am never satisfied with seeing and 
kissing." And a week later, Giulia writes in another 
letter : " Kiss the Nini a thousand times for me, and ten 
thousand times Donna Ippolita, my bellissima e sapori- 
tissima," which is weakened by translation into "my 
most beautiful and most delicious." 

Incidentally, this love for children throws a charming 
sidelight upon the character of Giulia. Her little favourite, 
Ippolita, grew up to be a beautiful, charming, and highly- 
cultured girl, receiving the most advanced education, both 
at Mantua, under the care of her uncle, Cardinal Ercole 
Gonzaga, and at Milan, to which city her father was 

182 



ITALIAN REFORMATION 

appointed Governor in 1546. A marriage with Vespasiano 
would probably have been arranged, had it not been for 
the match-making propensities of Charles V. When Don 
Ferrante suggested, by his secretary Nuti to the 
Emperor at Brussels, the name of Giulia's nephew as 
a bridegroom for his daughter Ippolita, the Emperor 
informed him that Fabrizio Colonna, Duke of Taglia- 
cozza, had already proposed for the young lady's hand. 
This marriage was, in fact, carried out in 1548, as we 
shall hear later. 

It was but of short duration, for at the ill-fated siege 
of Parma, Fabrizio, who was fighting there in the company 
of Don Ferrante, was seized with malignant fever, and 
died on August 24, 1551, after barely three years of happy 
married life. On the later sorrows of the fascinating 
Ippolita we have no space to dwell at present ; but we 
shall meet her again, for Giulia continued her devoted 
friend until the end. Vespasiano would, indeed, have 
been fortunate had he won her for his wife. 

There was another lady suggested by his mother, 
Isabella, who, although she had other children since her 
marriage with the Prince of Sulmona, still took great 
interest in her eldest son. She thought that a rich bride 
would add much to the position of Vespasiano, and had 
her eyes upon Vittoria Farnese, daughter of Pier Luigi 
Farnese, and niece of Pope Paul III. Giulia does not 
appear to have regarded this alliance with much favour ; 
but, in any case, Vittoria herself, with her immense 
dowry, had more ambitious views, and, after refusing 
at least one other suitor, she ultimately married Guido- 
baldo, Duke of Urbino, entering that city as a bride 
in the early days of 1548, soon after her father had been 
assassinated. And of her we read that " she had a long 

183 



A PRINCESS OF THE 

and peaceful life." After this, the subject of the youth's 
marriage remained in abeyance for a time, as he was still 
so young that there was no immediate urgency. 

Meantime, while Vespasiano was away at the Spanish 
Court, in great favour with the Emperor and Prince 
Philip, Giulia Gonzaga was persuaded to pay a visit 
to Lombardy in 1546. One old chronicler remarks that 
she wished to see her own people " before going down 
to the tomb," but as the lady — born in 15 13 — was barely 
thirty-three at this date, his melancholy forebodings seem 
somewhat premature. Giulia travelled to Gazzuolo, which 
her brother Luigi had generously left in possession of his 
young cousin, Carlo Gonzaga, the son of Pirro, who 
married Emilia Bentivoglio, the half-sister of Isabella 
d' Este.* It must have been a sad visit in some respects, 
for there had been so many changes since Giulia Gonzaga 
had last seen the old Castello. Her dear grandmother, 
Madonna Antonio del Balzo, had passed away, her brother 
Cagnino had also died, and her father, the Abate Lodovico, 
had soon followed him, all within three years. Giulia 
was received with the greatest enthusiasm, and splendid 
festivities were given in her honour. Carlo Gonzaga, 
who, in person and valour, much resembled her brother 
Luigi, had always been a great favourite of hers, as well 
as his two charming sisters, Lucrezia and Isabella, made 
famous by the praises of Matteo Bandello. During her 
visit, a son was born to Carlo, and on the eighth day, at 
the baptismal ceremony, the Countess of Fondi held the 
infant at the font, and gave him the name of Annibale. 

As we shall not have occasion to meet this infant again, 
it may be interesting to observe that he took Orders, 
* See Genealogy, Table II. 
184 



ITALIAN REFORMATION 

became the forty-ninth Bishop of Mantua, was called 
" Venerabile," and was sent as Nuncio to France by Pope 
Clement VIII., to arrange a peace between Henri IV. 
and Philip II. of Spain. He finally entered the Order of 
Minori Osservanti, received the name of Francesco, and 
died in the odour of sanctity. 

Since Giulia's last visit to Lombardy much had 
happened, not only in her own family, but amongst her 
other relations at Mantua. Federico, who had always 
been a great friend of hers, and with whom she constantly 
corresponded, had been promoted to the title of Duke 
of Mantua by the Emperor, and had married a charming 
young princess and great heiress, Margherita Paleologa, 
of Monferrato. But there was one dear and familiar face 
which Giulia sadly missed : her beloved lady, the Marchesa 
of Mantua, to whose kindness she owed so much in those 
far-off days at Rome, had passed away on February 13, 
1539, full of years and honours, a most noble and accom- 
plished patron of art, whose loss could never be replaced. 
Giulia had never ceased to regard this noble lady with 
special affection, as is proved in her letters, of which I 
will give one as an example, written less than three years 
before the death of Isabella d' Este : 

" A lla Marchesa di Mantova. 

" NAPOLI, DAL MONASTERO, 

" 5 0//., I S3 6* 

" I have so much faith in Your Excellence and in the 
esteem and affection which you bear to me and mine, that 
I turn to you without misgiving in any affair where your 
kindness can help me . . . having complete trust in the 

* Arch. St. Mantova. 
185 



A PRINCESS OF THE 

gracious devotion which you have always shown to me. 
In this certainty, I commend myself and my affairs as 
much as possible to Your Excellence, in that which I 
desire to obtain from the Signor, my father; and if, 
as I have no doubt, you consider this just and honest, 
I pray that Your Excellence will undertake this mission 
. . . which my Messer Gondolfo (her secretary) will fully 
explain to you. By this you will do me a singular favour. 
And in this hope, I kiss the hands of Your Excellence, 
to whom may our Lord God grant every desire." 

When Giulia Gonzaga returned to Naples, she was 
much distressed to hear of the ill-health of another dear 
friend, Signora Vittoria Colonna, who had felt such deep 
sympathy with the religious studies carried on under the 
guidance of that holy man, Juan de Valdes, by the noble 
ladies of Southern Italy. Vittoria has always had the 
reputation of leading the Reformed movement, but in point 
of fact she never committed herself to anything which 
could be condemned as heresy, as we have seen in her 
behaviour to Ochino after his flight, and did not, like 
Giulia, pour out her wealth and devotion upon the many 
members of their circle who had to flee to Germany 
or Switzerland to escape the terrors of the Inquisition. 
Amongst the Marchese de Pescara's letters, there is a very 
charming one written to Giulia before the visit to Lom- 
bardy,* and dated " Viterbo, December 8 " : 

" Illustrissima Signora Mia, — V. S. (Vostra Sig- 
noria) is always so good to me ; from the first time that I 
visited you at Fondi, I have never met with such courtesy 

* Archivio Vaticano. 
1 86 



ITALIAN REFORMATION 

as yours . . . and your kindness has been the greatest 
consolation to me . . . receiving from you so much affec- 
tion and charity. If I, Signora mia, who am so much 
obliged to your most reverent Ladyship . . . could 
possibly serve you, it would give me great joy. ... If 
the Signora, being absent, can do so much with her 
Christian courtesy, what would it be if by the grace of 
God she could possibly be here ? That I might have the 
great consolation of conversing with her . . . for Mon- 
signor is greatly occupied, also M. Flaminio[; and if it 
were not for Messer Luigi Priuli and the Signor Carne- 
secchi, I should fare badly. And certainly it seems suit- 
able that the Signora should revisit her own country of 
Lombardy — she who is so well-informed concerning the 
true and Heavenly Country . . . also that it may give 
her pleasure and that passing by here she might stay for 
a month or two . . . But this letter is already too long, 
for the pleasure of writing to you has transported me too 
much, and I kiss your hands. 

" I hear that V. S. has sent me the ' Exposition con- 
cerning St. Paul,'* which was desired so much, and most 
of all by me, who have such great need of it ; for which I 
thank you indeed, and still more when I shall see it, 
please God." 

We do not know if this last meeting so much longed 
for ever took place. In 1546 Vittoria, feeling her end 
approaching, moved from the Convent of the Benedictines, 
St. Anna, to the house of her relation, Giulia Colonna, in 
Rome, and she passed away at the end of February, 1547, 
at the age of fifty-seven. Towards the last days of her 

* Written by Juan Valdds. 

l8 7 



A PRINCESS OF THE 

life she wrote these lines, which beautifully express her 
faith and hope : 

" Anima, il Signor viene ; omai disgombra 
Le folte nebbie intorno del tuo core, 
Accio che 1' ugge del terreno amore 
All' alta luce non faccian ombra." * 

Amongst the many letters of Giulia Gonzaga, there are 
several written at this time to Don Ferrante Gonzaga — 
who in 1546 had been appointed Governor of Milan by 
the Emperor — showing her keen interest in the troubled 
condition of Italy. She felt deep sympathy for Siena, 
where the citizens were making desperate efforts to pre- 
serve their liberty, and she was much disturbed about the 
insurrection in Genoa. But the general unrest was soon 
to touch her far more nearly — in Naples itself. 

The death of Henry VIII. on January 28, 1547, and 
that of Francois I. on March 31 of the same year, had 
left England and France in weaker hands, and encouraged 
both the Emperor and the Pope to more independent 
assertion. The Inquisition had already been established 
in Rome since 1542, and Paul III. thought that now 
would be a good opportunity for extending its powers to 
Naples. In May of this year (1547) he sent a Brief to 
that city, " commanding that all cases of heresy be judged 
by the tribunal of the Inquisition." The Viceroy, Don 
Pedro de Toledo, knowing the temper of the people with 
regard to the Inquisition, did not dare to publish the 
Brief as usual, by sound of trumpet, but he had it quietly 
put up on the door of the Archbishop's palace, and then 

* " My soul, the Lord appears ; disperse 
The clouds that gather round thy heart, 
And clear thee from the mist of earthly love, 
Lest it o'ershade thy heavenly light." 



ITALIAN REFORMATION 

retreated to his castle at Pozzuoli, at the foot of the 
Monte Nuovo,* to await the result. This was more 
alarming than he had feared, for the Brief was at once 
torn down by the people, who refused to give up the 
ringleaders, and sent a deputation to the Viceroy, care- 
fully chosen by the popular magistrates (the Eletti). 
Antonio Grisone was the spokesman, and with great spirit 
he pointed out how hateful the very name of the Inqui- 
sition was to the people, and he implored the Viceroy 
not to place upon them this intolerable oppression. Toledo 
made a most courteous and diplomatic reply, assuring the 
people that neither the Emperor nor the Pope would 
oppose their wishes, and finally the deputation returned 
joyfully to Naples. 

But this security did not last long. Some months later 
another edict, using much stronger language with regard 
to the Inquisition, was found posted on the gates of the 
Archbishop's palace. The whole city rose in tumult, and 
with cries of " To arms ! to arms !" rushed to tear down 
the Pope's Brief. The nobles joined with the multitude 
in their hatred of the Inquisition, and urged that they 
should all resist its setting-up to the death, at the same 
time declaring their faithful allegiance to the Emperor. 
The Viceroy was furious at this rebellion, and returned to 
Naples determined to put it down with a strong hand. A 
certain Tommaso Aniello.t a native of Sorrento, who had 

* This Monte Nuovo, 440 feet high, had been thrown up after a 
great volcanic eruption on Sunday, September 29, 1538. The 
Viceroy had caused his castle to be built close by after this, in 
order to encourage the terrified inhabitants to return to Pozzuoli and 
rebuild their homes. 

+ A descendant of his, then called " Massaniello," took part in the 
great tumult in Naples a hundred years later (1647). The family still 
exists in Sorrento. 

189 



A PRINCESS OF THE 

been foremost in tearing down the edict, was arrested, 
but the people assumed so threatening an attitude that 
the magistrates thought it prudent to release him. 

Pedro de Toledo then sent secretly to Genoa for 
Spanish troops to occupy the fortress of Castel Nuovo, 
from whence they entered Naples, fired on the inhabitants, 
and sacked the city, killing men, women, and children. 
The Neapolitans rang the great bell of San Lorenzo as a 
summons to arms, and all was tumult and confusion until 
the night closed in. The magistrates decided to send an 
embassy to appeal to the Emperor ; but meantime, during 
the next fifteen days, deadly skirmishes continued between 
the soldiers and the people, who, however, to show that 
this was no mere seditious rising, hoisted a banner on 
the belfry of San Lorenzo with the Emperor's arms, and 
took the same watchword as their foes — " Spain and the 
Emperor." It was an unspeakable relief when at last 
the envoys returned from the Court at Madrid, and the 
Viceroy was able to assure the excited people that " it 
was not the intention of His Imperial Majesty to insist 
on the establishment of the Inquisition, and that he 
was willing to forget the past on account of their 
loyalty." 

It is interesting to find that Signora Giulia Gonzaga, 
with many ladies amongst her friends and all her house- 
hold, was persuaded by those who loved her to take refuge 
in the island of Ischia during the disturbances in Naples. 
She writes to Don Ferrante Gonzaga (Ischia, August 13, 
1547), expressing her regret that the Signora Duchessa 
had been ill, and hoping for her recovery : 

"... I have been in Ischia for the last twenty days, 
having been induced to come here by all those who love 

190 



ITALIAN REFORMATION 

me ; and, indeed, we were in a most perilous condition in 
Naples ... in the convent where I was staying. I could 
not remain in San Ermo, and the country round was very 
unhealthy . . . and it was not safe on account of the 
number of strangers who crowded there. The great 
danger for the city was the sacking and pillage, but the 
people behaved wonderfully. . . . Your Lordship may 
think otherwise, but to me it seems that the rigour of 
justice is not good at all times . . . and this time of 
violence cannot last. I and many ladies are in the 
Castello, and the rest of my people in another house on 
the estate ; and the ' Signora Marquesa ' shows me the 
greatest kindness, and does all that is possible for me. 
I hope to leave as soon as the city has returned to its 
obedience, as it has always offered to do on hearing the 
command of His Majesty, thus having conceded much, 
and I hope all will end well. . . . Having written to you 
in the past, and perhaps having been too importunate 
about the establishment of the Donna Ippolita, I will 
only say that this young girl gives me supreme delight in 
all things, and more so every day. If the matter is not 
settled, may the Lord God order all for the best ! . . . I 
have heard nothing certain yet.* I do not write to the 
Duchess, as she has not yet replied to my last, and 
I kiss your hands and hers, and all your sons and 
daughters, whom may Our Lord satisfy according to your 
desires.t 

* Ippolita Gonzaga was married to Fabrizio Colonna the following 
year. 

t Modena Estense Archivio. Autograph letters written by Giulia 
herself were hastily, impulsively scribbled. The secretary com- 
plained that she did much of his work. 

191 



A PRINCESS OF THE 

" P.S. — . . . Matters in Naples are more troubled than 
ever, and I do not know what will happen. I hope to 
return there in ten days." 

[Autograph.] 

As we already know, all ended well, and Charles V. 
made no further attempt during his life to establish the 
Inquisition in Naples. 



192 



ITALIAN REFORMATION 



CHAPTER XV 

Vespasiano Gonzaga Colonna in Spain, 1548 — He comes to Italy in 
the train of the Archduke 1 Philip ; is present at the marriage of 
Ippolita Gonzaga — He visits Mantua — Duchess Margherita 
Paleologa, a friend of his aunt Giulia, is Regent of Mantua for 
two of her sons, Francesco and Guglielmo — Vespasiano first 
meets Donna Diana di Cardona— The Council of Trent (1549) 
and the famous compromise, the " Interim " — Private marriage 
of Vespasiano with Diana di Cardona — Death of Pope Paul III. 
— War of Parma, in which Vespasiano takes part ; he is 
wounded, and visits Giulia at Naples, 1553 — He fights in 
Picardy — Giulia's letters to Diana di Cardona — Vespasiano 
prisoner in Flanders. 

During these years which had been so eventful for Giulia 
Gonzaga in Naples, her nephew Vespasiano had remained 
in Spain at the Emperor's Court. But towards the end 
of the year 1548, Prince Philip had been summoned to 
Italy by his father, and took young Colonna, who was 
high in his favour, with him. After a prosperous voyage, 
they landed at Genoa, and then proceeded to Milan, 
where, by a curious coincidence, the heir of Spain had 
promised to attend the wedding of the Lord Fabrizio 
Colonna with the charming young girl, daughter of Don 
Ferrante (who was made Governor of Milan in 1546), 
Ippolita Gonzaga, whom we have already seen suggested 
as a bride for Vespasiano. However, this marriage appears 
to have been most satisfactory. Fabrizio was a gallant 

i93 13 



A PRINCESS OF THE 

young prince, the nephew of Vittoria Colonna, and Duke 
of Tagliacozzo, the most important town in a wild, 
romantic district north of Rome, which is famous for the 
fatal battle in which the young Prince Conradin was 
taken prisoner and the flower of Ghibelin chivalry was 
defeated by Charles I. of Anjou on August 28, 1268. 
Dante thus alludes to the help given then by Alard, a 
French soldier returning from the Holy Land : 

" . . . E la da Tagliacozzo 
Ove senz' arme vinse il vecchio Alardo." 

Inf. xxviii. 17. 

The young bride Ippolita wrote to her father, Don 
Ferrante Gonzaga, a few days after the wedding : " The 
obligation which I feel, in the first place towards the 
Lord God, and then to your Excellence, is such that 
human language cannot express it, for having given me 
so handsome and good a husband." Poor Ippolita ! It 
is sad to remember how very brief was her married happi- 
ness. We are told that Girolamo Muzio Giustinopoli- 
tano, who was present at the nuptial festivities, hastened 
to entertain the young married couple with his treatise 
concerning the institution, the utility, and the duties of 
matrimony. Amongst the wedding guests present on this 
occasion was Ippolita's brother Cesare, who later suc- 
ceeded his father in the Duchy of Guastello, a small town 
and estate on the banks of the Po, about nineteen miles 
from Parma, where a bronze statue of Don Ferrante 
Gonzaga may still be seen in the market-place. Cesare 
married the sister of San Carlo Borromeo, Archbishop of 
Milan ; he was a great friend of Giulia Gonzaga, who 
wrote to him very frequently after his father's death in 
1557. This was the dear little " Nino," to whom she used 
to send " her love and a thousand kisses." Cesare was 

194 



ITALIAN REFORMATION 

also one of the chief characters in Torquato Tasso's well- 
known Dialogue, " II Gonzaga o del piacere onesto," in 
which he is spoken of with such high praise as a prince 
of " great talent and mature judgment, of a profound 
acquaintance with letters, a lover of learned men and 
poets, whom he provided not only with a subject, but also 
with the means to continue their writing and poetry." 

To return to Vespasiano Colonna. After the wedding 
festivities were over, he obtained permission from the 
Archduke Philip to visit his dominions in Lombardy, and 
set forth with the gentlemen of his suite to the old 
Castello of Sabbioneta, which he had always looked upon 
as the home of his family. It was dear to him from early 
memories, and those happy days of his childhood spent 
under the care of his grandfather, the Abate Lodovico. 
Here he was received with all honour and respect by 
Messer Pietro Antonio Masserotto, the agent and general 
manager of all his property. The young lord was only 
seventeen, but he had been so carefully trained for his 
high position that he was able to go into all the details of 
his large revenue, and take a complete survey of all his 
palaces and estates. 

The property had been admirably managed under the 
constant, watchful superintendence of the Signora Giulia 
Gonzaga Colonna, who had kept up a constant corre- 
spondence with Masserotto as guardian to her nephew. 
Between the years 1542 and 1552, twenty-five of her 
letters to the agent have been preserved, in which it is 
most interesting to notice her scrupulous demand for 
accuracy in the accounts, and at the same time the liberal 
and generous conduct which she required towards the 
vassals and tenants. The replies which she receives 
evidently keep her in touch with all that happens, not 

i95 



A PRINCESS OF THE 

only in the dominion itself, but in all the neighbourhood ; 
and her commands are given with so much kindness and 
courtesy that we feel she is writing to a trusted friend. 

During Vespasiano's seven years of absence from 
Lombardy there had been so many changes, as various 
kinsmen and friends had died, that we do not wonder 
at his making only a brief stay at Sabbioneta, and gladly 
accepting an invitation to Mantua from the young Duke 
Francesco II., who had succeeded his father Federico 
in 1540. In a letter of his grandmother, Isabella d'Este, 
to the father of Francesco, dated 1538, we have an 
interesting allusion to this prince of sixteen : 

" I went yesterday to the Castello [of Mantua] and paid 
a visit to the Illustrious Duchess [Margherita], your wife 
. . . whom I found in excellent health. All that I beheld 
was most pleasing to me. The Marchese [Francesco], 
who is growing up in beauty like a flower, repeated to 
me many lines of Virgil, in the presence of the Duchess, 
his mother, with so much grace and distinctness that it 
was wonderful. I also saw Signor Guglielmo [born 1538], 
with his fat baby face, innocent and joyous, and both he 
and his sweet sister, Donna Isabella [born 1537], are a 
delightful picture. . . ."* 

As for Duke Francesco II., in this very year of his 
cousin Vespasiano's visit (1549), he married the Arch- 
duchess Catherine of Austria, niece of Charles V., but 
only survived a few months, having, unfortunately, met 
with an accident, falling into the lake while he was 
shooting wildfowl from a boat, and the chill brought on 
a fever. He was succeeded in the Dukedom of Mantua 
by his younger brother Guglielmo, who had a long and 
* Luzio e Renier, "Giorn. Stor.," p. 36. 
106 



ITALIAN REFORMATION 

prosperous reign of forty years. His mother, the Duchess 
Margherita Paleologa, was thus destined to be Regent 
for two of her sons, who became Lords of Mantua in 
succession at so early an age. She was a great friend 
of Giulia Gonzaga, and carried on a correspondence with 
her for many years. Giulia's father, the Abate Lodovico, 
and her brother Cagnino had both been present at the 
wedding of the Princess Margherita with Duke Federico 
in September, 1531, of which we have a very full descrip- 
tion. The bride wore a wedding dress of white satin 
embroidered with silver, a high collar and sleeves sewn 
with pearls, a jewelled girdle round her waist, and a white 
satin cap studded with diamonds. We are assured by 
one who knew her well that " she was beautiful, gracious, 
kind, wise, and virtuous." This charming lady had not 
a very happy married life (which only lasted till 1540), 
as her young husband was for some years still under the 
influence of his former mistress, Isabella Boschetti. Of 
Margherita's later life we shall hear more from the letters 
of Giulia. 

It was during this visit of 1549 to Mantua, that the 
youth Vespasiano made an acquaintance which was 
destined to have a baneful influence upon his future life. 
Don Ferrante Gonzaga, Governor of Milan, was then 
staying in the lake-girdled city on the banks of the 
Mincio ; he had brought his family with him, and in their 
company a beautiful girl who was the destined bride of 
his young son Cesare. Donna Diana di Cardona was 
a native of Sicily, the daughter of Don Antonio di Cardona 
and Signora Beatrice di Luna e Aragona. She appears 
to have been greatly attracted by the handsome young 
Colonna, so splendid in stature and bearing, the most 
courtly and delightful of companions, and last, not least, 

197 



A PRINCESS OF THE 

a wealthy prince, already lord of his dominions. Her 
affections had certainly not been touched by the mere 
boy, Cesare, to whom she was promised, and we may 
readily believe that she was not slow to welcome the 
admiration and attentions of Vespasiano Gonzaga. His 
first love-affair appears to have made such progress that 
it was with great regret that he tore himself away from the 
fascinating Lady Diana, to obey the summons of the Arch- 
duke Philip who was about to join the Emperor in Flanders. 
In this year (1549) Charles V. had attained the very 
height of his power and greatness, such as no Emperor 
since Frederick II. had achieved, and looked upon himself 
as Dictator of Germany. He had sent for his son Philip, 
who was now twenty-two, in order that he might receive 
the oath of allegiance from his future subjects, while the 
private desire of Charles was to secure also his son's 
succession to the Empire. Like his father Maximilian, 
Charles was at heart a visionary, and his dream had long 
been to assemble a General Council with powers to turn 
the Lutherans back to the old Faith, and to reform the 
Pope and the Church. Then he looked forward to the 
day when united Christendom would march under his 
banners against the Infidel, whom he would utterly conquer, 
and would himself be crowned in Jerusalem. But, alas ! 
for the dreamer. The glorious vision was never to be 
realized; his apparent triumph was deceptive, and the 
future would overwhelm him with a sea of troubles. 
Many a time had he been warned already that he was 
fighting against the tendencies of the age. In vain he 
hoped for Protestant submission to the Council of Trent ; 
the famous compromise, the "Interim," which he had 
fondly hoped would reconcile Protestant and Pope, left 
them both unsatisfied. True it conceded clerical marriage, 



ITALIAN REFORMATION 

the use of the cup by the laity, and a modification of the 
doctrine of "Justification by Faith"; but, on the other 
hand, it retained all the seven Sacraments, the worship 
of the Virgin and Saints, fasts, processions, and other 
Catholic ceremonies, and reaffirmed the dogma of Tran- 
substantiation. When after years of labour it was pro- 
claimed as an Edict on May 15, 1548, we have a vivid 
account of the result at Augsburg by an English Ambas- 
sador at the Court of Charles V. The ministers of the 
city refused to say Mass in their churches ; " they would 
rather offend man than God, and were compelled to leave 
the city, which remained disconsolate. In most of the 
shops, people were seen in tears; a hundred women 
besieged the Emperor's gates, howling and asking in 
their outcries where they should christen their children 
and where they should marry ? For the churches where 
the Protestants did by thousands at once communicate 
are locked up, and the people, being robbed of all their 
godly exercises, sit weeping and wailing at home. . . ." 

While the Emperor was thus losing his popularity in 
Germany, his prestige abroad was departing. France and 
England had made peace, and would next turn to war 
upon him ; the naval warfare in the Mediterranean against 
Dragut the Corsair was going against him, and it was but 
small advantage that before his death in November, 1549, 
Paul III. dissolved the rival Council at Bologna, and 
recognized the " Interim." The Emperor returned to 
Spain with his son Philip, a wiser and a sadder man, 
while young Vespasiano was free to continue his love 
affairs in Italy. 

We have now reached a very mysterious part of our 
story. We know not what had passed during the absence 
of the young Gonzaga prince ; but when he returned from 

199 



A PRINCESS OF THE 

Flanders, no difficulty appears to have been placed in the 
way of his courting Donna Diana, and the next we learn 
about the young people is that they eloped to Piacenza, 
and were there secretly married. Had Don Ferrante 
Gonzaga seen reason to change his mind about the young 
lady, and did he no longer desire her as a bride for his 
son Cesare ? We are left absolutely in the dark on this 
interesting subject, and can only form our own conclusions 
in the light of subsequent events, that Don Ferrante may 
have had private reasons for his tacit acquiescence in this 
change of bridegrooms. One thing, at least, is certain : 
the parents of Signora Diana remained in ignorance of 
the important event until many months afterwards, for a 
a letter exists, dated March 20, 1550, in which the mother, 
Donna Beatrice di Luna e Aragona, writes from Palermo 
to her daughter " that she has heard of the marriage only 
a few days before." 

Why this strange secrecy ? And no one seems to be 
surprised or to complain of it. On the contrary, there is 
a most friendly letter preserved, the first, apparently, 
which Giulia Gonzaga wrote to her new niece, about the 
same time as that from Diana's mother : 

"To Donna Diana Car dona Gonzaga. [Autograph.] 

" MODENA, 

" March 29, 1550. 

" Ill ma S ra , my Dearest and Most Honoured 
Daughter, — From your letter and from that which I have 
received from the Captain Chiapino, I have taken great con- 
solation in knowing that Your Highness is well and that you 
are contented with your husband ; and know for certain that 
one of the greatest desires which I have in this life is to 
learn that you and Vespasiano love each other, and I shall 



ITALIAN REFORMATION 

always be satisfied that all the affection which Vespasiano 
owes, and desires to bear me, is added to that which he 
should give you ; because, my dear daughter, in this con- 
sists the true happiness of all things in this world, when 
husband and wife love each other and are of one mind, 
because with this all things will go well, and they will live 
in peace and content. 

" Concerning the Signora Donna Isabella [Brisegna, 
wife of Garcia Manrique, Governor of Piacenza], I do not 
know what to say, except that I believe you love her so 
much that there is no need of my persuasion ; all the 
same, you must know that she is my very soul, and that 
what you do for her I will put down to my account. I 
must also tell you that you should show great courtesy to 
Messer Joanni Vincencio, who, besides being my most 
trusted friend, is a person who knows, and is most worthy, 
faithful, and devoted to you and Vespasiano. ... I have 
written to Messer Jo. Vincencio, who will speak to you and 
you can trust him, and also to S a Donna Isabella. ... I 
can think of nothing else, but I pray you to tell me how 
you are . . . and let me know . . . and I pray to God that 
He will grant your heart's desire, and make and keep you 
happy for many years with your husband." 

The Donna Isabella referred to in this letter is Isabella 
Brisegna, a lady living at Naples, who was Giulia Gonzaga's 
dearest friend. She married Garcia Manrique, Governor of 
Piacenza, brother of the Spanish Inquisitor-General, whose 
views on the subject of the Reformers he shared. Isabella 
had been an earnest and devoted pupil of Valdes, and she 
incurred such cruel persecution, that she was compelled 
later to take refuge at Ravenna, and from thence escaped 
to Zurich and Chiavenna. Giulia always watched over her 



A PRINCESS OF THE 

from afar with the tenderest love, and provided her with a 
settled income, as she did with so many other refugees for 
their Faith. When Carnesecchi, in his Trial by the 
Inquisition, was asked why he called Isabella la divina, 
he replied, " that she was so beautiful and so gracious." 

As for Vespasiano, he appears to have been quite un- 
troubled by the idea of anything unusual about his secret 
marriage, for he next suggests taking his wife to visit her 
parents in Sicily. He wrote to ask permission of the 
Emperor, who granted it in a letter from Brussels, dated 
"April ii, MDL." But this journey was never accom- 
plished, for the young lord was taken ill with a sudden attack 
of intermittent fever, and was compelled to remain at Sab- 
bioneta. When he recovered, he devoted himself once more 
to his favourite studies, and, we may hope, also to the 
entertainment of his wife, although the historians do not 
mention this. We are not told whether he had any 
sympathy with the Reformed views of his aunt Giulia, but 
we may at least infer that her influence had given him a 
broader tolerance than was usual in those days. For we 
are interested to find that he received with favour an appli- 
cation from the Jews, who were persecuted elsewhere, for 
the privilege of establishing in Sabbioneta a printing-press 
for the publication of Hebrew literature. In taking this 
liberal and philosophical view, Vespasiano showed himself 
much in advance of his age, and his generosity was 
rewarded by the fact that it was always accounted an 
honour to Sabbioneta to become thus a centre for the 
diffusion of Oriental learning. 

Meantime Pope Paul III. had been succeeded by the 
Cardinal del Monte as Julius III. on February 7, 1550. 
The English Cardinal, Reginald Pole, was so high in the 
voting that at the second scrutiny he had twenty-six votes 



ITALIAN REFORMATION 

(including his own) when only twenty-seven were required. 
We are told that in the betting at the " Banker's shops " 
he went up to eighty. But, in fact, his views on " Justifica- 
tion " lost him the tiara. Julius loved ease and pleasure, 
and expressed his views of life by writing over the palace 
which he built : 

" Let all honest men enjoy themselves decently, without scruple." 

But this was no easy matter in those troublous days, and 
he soon found himself involved in the famous war of 
Parma. Duke Ottavio Farnese, feeling himself insecure 
in his possessions, joined in alliance with the King of 
France. Pope Julius could not permit this, and com- 
manded him to yield Parma to the Papal troops, under pain 
of excommunication. Ottavio naturally refused, and then 
began that long and tedious war, in which Ferrante 
Gonzaga took the lead on the side of the Emperor. Ves- 
pasiano was • placed in command under him, and had the 
misfortune to be wounded in an attack on the city with 
Troito Rossi, by the gate of San Barnabo, when the 
Cavaliere Goito, with ioo horsemen and as many arque- 
busiers, opposed them. The wound did not seem very 
serious at first, and when, soon after, Prince Philip was 
returning from Flanders, nothing could prevent Vespasiano 
from travelling to join the Archduke at Villafranco and 
paying due homage to him. He was always a favourite 
with the prince, who took him on to Mantua in his suite on 
a brief visit to the Regent, Duchess Margherita. Young 
Gonzaga continued in his lord's company as far as Genoa, 
and from thence saw him set sail for Spain. Not until 
then did Vespasiano trouble about his wound, which was 
greatly inflamed, and at the urgent request of his aunt, he 
journeyed by sea to Naples, where Madonna Giulia nursed 

203 



A PRINCESS OF THE 

and tended him with devoted love. The previous year she 
had decided to return to the peace and quiet of the con- 
vent, and had obtained a Brief from Pope Julius III., 
signed March 28, 1550, giving her permission " to dwell as 
a secular person with the nuns of S. Francesco delle 
Monache." But, as we have seen, she always kept her 
palace in the Borgo delle Vergine, for the sake of her 
many visitors and her servants, so she could readily return 
there to take charge of her nephew. 

He made a slow recovery, and seems to have remained at 
Naples for some time ; but he was at home in Sabbioneta 
before the winter, as we have an autograph letter written 
by Giulia Gonzaga to Donna Diana on December 20 : 

" Most Illustrious Lady, my Dearest and Most 
Honoured Daughter, — However much I may say or 
write, I cannot express sufficiently the love which I bear to 
you, and, in consequence, the satisfaction which I have in 
knowing that you are well. If it should please God to 
make you know some day how much I love and desire to 
serve you, and how by the first bond of friendship and 
then by the closer link of kindred, we are knit together. 
. . . When a letter of yours is late in coming, I say 
that the Sabbath delays. ... I will add no more than 
to say how glad I am that Vespasiano is better, and may 
God grant that he will recover complete health, and be 
permitted to live happily for many years, and suffer me 
to see your mutual content. And with all my heart I 
recommend myself to you, and pray you to remind 
Vespasiano that he must be careful of himself." 

In April, 1552, the war of Parma came to an end, after a 
truce between the Emperor and France, by which Ottavio 
Farnese was to hold the city unmolested for two years. 

204 



ITALIAN REFORMATION 

It was in July of this same year that Ferrante Gonzaga 
was removed from the government of Milan, which he had 
ruled since 1546, but without much success, for the city 
had been a centre of disaffection. This was a great blow 
to his relations, Giulia and Vespasiano, who were his 
devoted friends. 

Early in the year 1553 Vespasiano went to Innsbruck, 
and offered his services to the Emperor in the war against 
France on the frontier of Picardy. He was graciously 
received, and obtained the command of 400 horsemen 
under the banner of the Prince of Sulmona, his stepfather, 
who had been appointed Captain-General of the expedi- 
tion. The cavalry was commanded by Emmanuel Phili- 
bert, who had just succeeded his father as Duke of Savoy, 
the infantry being under the orders of Don Francesco 
d' Este of Ferrara. They did not meet with much suc- 
cess at first ; but Terouanne, which they had besieged in 
April, was compelled to capitulate at the end of two 
months, with its garrison of 3,000 men and the eldest son 
of the Constable de Montmorency. Cambray was attacked 
by the French King, Henri II., but it was gallantly 
defended and the besiegers driven off. Amongst other 
successes, Robert de la Marck was taken prisoner, while 
Hesdin was taken and destroyed by the companies under 
the command of Emmanuel Philibert. In this campaign 
we are told that Vespasiano greatly distinguished himself 
and won much honour. 

At length he returned home to Sabbioneta and to his 
wife Diana, who, with her pleasure-loving Southern 
nature must have felt very lonely and deserted in that 
quiet country place during the long and frequent absence 
of her warrior- husband. We know so little about her life 
at this time that we cannot omit anything connected with 

205 



A PRINCESS OF THE 

her ; thus it is important to quote one more letter from 
Giulia Gonzaga. 

" To Donna Diana Cardona Gonzaga. 

" Naples, 

"August 6, 1552.* 

" Illustrious Lady, my honoured Niece and 
Daughter, — I was extremely pleased to receive your letter 
of last month and to hear that you are well. I thank you for 
your promise to forward those letters which I wrote before 
to the Signora Isabella at Piacenza, for which I am very 
grateful . . . and I pray you to remember to send them 
by a faithful messenger and to take great care that they 
are not opened. I am sorry to hear that there have been 
certain disputes between private individuals of Mantua 
and the Commune of Rodigo ; and if I knew all the 
particulars and what had happened, I should be happy 
to do anything to make peace between them. ... I 
implore you to behave in this matter with your usual 
prudence, and to seek in any way to smooth down the 
matter and calm the minds of the disputants while the 
controversy is fresh. I am writing also on the subject to 
Madama di Mantua and to the Reverend Cardinal [who 
were both Regents of Mantua], but as you have more 
information and know better what to say, I am sure you 
will gladly help. In the meantime, may God keep you in 
health and grant all your desires." 

This letter shows Giulia in the character of a wise ruler 
who will take any trouble to maintain peace. We also 
see in her anxiety about sending the letters to Isabella 
Brisegna how very careful she is to avoid danger to the 

* Written by the secretary ; not " autograph," like the two former 
letters. 

206 



ITALIAN REFORMATION 

poor lady by having the loving words of religious hope 
and comfort betrayed to her enemies. It was not long 
after this that the persecution of Isabella by her Spanish 
husband, Garcia Manrique, became more than she could 
endure, and she was driven to flight. 

His young wife was not destined to have Vespasiano 

long at home with her, for in January, 1554, he was again 

summoned by the Emperor to join his army in the war 

of Flanders. Here he fought bravely, as usual, but was 

unfortunate in an engagement, where he rode on in front 

to lead his men, was surrounded by the enemy, and in the 

melee his sword fell to the ground, and he was taken 

prisoner. He was confined in the Castle of Namur, and 

we have a letter of his, written on February 12, to request 

that arrangements may be made to obtain his release. 

He was soon set free, and, after his return home, received 

a letter from his mother, Isabella Princess of Sulmona, 

pressing him to pay her a visit at Fondi. This shows 

that, notwithstanding his devotion to his aunt Giulia, he 

kept on most friendly terms with his mother and stepfather. 

Various letters from Giulia to her nephew of this 

period are preserved, in which she expresses her great 

affection for him, and sends kind messages to his wife. 

Some are evidently written from the convent, as she 

speaks of " having his two rooms prepared for him in the 

palace, which she keeps in her possession." She always 

addresses him as " Illustrissimo nepote et figlio carissimo." 



207 



A PRINCESS OF THE 



CHAPTER XVI 

The life and death of Ippolita Gonzaga ; Giulia's devotion to her— 
Marriage of a daughter of Isabella Colonna — Story of Count 
Galeazzo Caraccioli — Other friends of Giulia : Onerata Tancredi, 
Cardinal Seripando, Pietro Carnesecchi, Margherita Paleologa, 
etc. — Warlike adventures of her nephew Vespasiano ; he is 
wounded at Ostia — Tragic death of his wife, Donna Diana di 
Cardona, after his return to Sabbioneta. 

Giulia Gonzaga, to whom had been denied the joy of 
home life and the happiness of seeing her children grow 
up around her, had a true genius for friendship; those 
who were in trouble ever turned to her for help and 
sympathy, as a flower unconsciously turns towards the 
sun. Never was the proverb " A friend is born for 
adversity " more justified than in her case. For instance, 
in the universal outcry which followed upon the flight of 
Fra Bernardino Ochino from persecution and death, when 
his warmest supporters forsook him, she almost alone 
found charitable excuses, and spoke warmly in his praise. 
We see this in her letter to Don Ferrante Gonzaga, who 
had reason to feel so deeply grateful to her for the loving 
devotion with which she watched over his daughter 
Ippolita. 

Her wedding with Fabrizio Colonna, at which Vespasiano 
was present, has already been mentioned, but her happy 
married life came to an end all too soon. Fabrizio took 
part under Don Ferrante in that ill-fated war of Parma, 

208 




Sebastiano del Piombo. 



GIULIA GONZAGA (reputed). 

With Attributes of St. Catherine. 

Formerly in the Bandini Palace, Rome. 



ITALIAN REFORMATION 

where he fell ill of fever, was moved to Viadana, and there 
all the tender care of his young wife could not save him 
from death. Prostrated by the sudden blow, poor Ippolita 
gave herself up to despair, and only the wise devotion of 
Madonna Giulia saved her life and reason. Amongst the 
letters of consolation which she received was one from 
her cousin Lucrezia Gonzaga, which is worthy of quotation : 

" Truly he was in the right who declared that all things 
are good which are according to nature, and what is there 
more natural to all men than death ? . . . This world, 
Signora, is a very deep and dark vale of tears, full of 
troubles, and it is a fortunate adventure to leave it happily, 
as he has done. Ah, how many times have I smiled at 
those who do not know that to lament for the irreparable 
is rather a sign of folly than of true grief, and that death 
is not death, but rather the beginning of life ! I conclude, 
therefore, that he alone acts wisely who, being mortal, 
expects nothing from this life of ours but mortal things." 

We may wonder how much comfort poor Ippolita found 
in this philosophical advice, or in the wonderful medal 
engraved in her honour, wherein she is represented as 
Diana escaping from Avernus towards the moon and stars ; 
but as time passed on, she apparently recovered her peace 
of mind, and another marriage was arranged for her. 
This was the usual fate of a young and beautiful widow 
who had no vocation for the convent. The chosen husband 
was Antonio Caraffa, Duke of Mondragone, son of the 
Prince of Stigliano, and for a time all went well. Ippolita 
was able to carry out her passion for beauty and the fine 
arts, in the decoration of a splendid new palace at Naples, 
where the painter Bernardino Campi filled a great 
gallery with beautiful copies of famous pictures, spoken of 

209 14 



A PRINCESS OF THE 

with admiration by all her contemporaries. This palace 
was near the Church of St. Ursula, on the way to Chiaja, 
surrounded by a wonderful garden, described by Torquato 
Tasso in his Dialogue, " II Gonzaga o del piacere onesto." 
But once more trouble was in store for Ippolita, as 
serious domestic dissensions arose. Her father-in-law had 
married again, and his second wife, Lucrezia del Tufo, 
refused to allow the young couple to remain with them, 
and they were apparently turned out of the beautiful 
palace with an insufficient income. Ippolita's husband 
departed from Naples in disgust, leaving her behind, to 
the great distress of her father, Don Ferrante, who was 
already troubled at having lost the Emperor's favour, and 
who died the same year (1557). 

The whole story of Ippolita's troubles is too long to 
tell ; but we learn from Giulia Gonzaga's many letters to 
Don Ferrante how earnestly she laboured on behalf of her 
dear Ippolita ; how, with infinite tact and patience, she 
interviewed ihis unpleasant Princess of Stigliano and 
tried to make peace. When at last the young wife would 
have been turned adrift, she found a gallant champion 
of her good name in the great Countess of Fondi, who 
insisted upon proper precautions and a suitable chaperone, 
etc., being provided, to silence any possible gossip. After 
the death of her father and mother, Ippolita and her little 
girl * found a peaceful home with Giulia until, a few years 
later, we learn from a touching and remorseful letter of 
the Duke of Mondragone, the story of Ippolita's death, at 
the age of twenty-eight, "watched over and cared for 
with all motherly affection by the devoted and sorrowing 
Giulia." 

It is interesting to find her playing a mother's part in 
* Who married Caraffa, Duke of Nocera. 



ITALIAN REFORMATION 

arranging the marriage of a daughter of her sister-in-law, 
Isabella Colonna, now Princess of Sulmona. We have 
the whole account in a letter of June 28, 1553, to Don 
Ferrante Gonzaga, and it is curious to be thus behind the 
scenes in the arrangement of a great marriage in the later 
Renaissance. A son of the Prince of Stigliano is the 
proposed bridegroom, and the father is very sharp in his 
bargaining about the dowry required. The bride is to 
have 43,000 ducats, and of this 3,000 are to be in jewellery 
and " movable goods," the rest to be paid all at once, or 
at least 30,000 ducats of it. Giulia speaks of the young 
lady as " rather beautiful than otherwise," which is not 
very enthusiastic praise. "It is unfortunate that Italy is 
so poor in suitable matches, for the Prince only intends 
to give his son 12,000 scudi a year, and the lady will not 
hear of leaving her country." However, at last all is 
settled, and in October of the same year Giulia writes to 
the Ducal Secretary : " Praised be God that we have at 
last seen the end of this marriage !" She hopes that now 
Donna Isabella will be satisfied. 

On another quite different occasion Giulia Gonzaga gave 
her kindest help and sympathy. Amongst the disciples 
of Valdes there was a young noble who was attracted to 
the Reformed doctrine through the teaching of Pietro 
Martire Vermigli. He was the son and heir of Colantonio 
Caraccioli, the Marchese di Vico,* and nephew of Cardinal 
Caraffa. This young Count Galeazzo Caraccioli was born 
in Naples in 1517, and was a scholar of great promise and 
high character, the pride of his father's heart. It was 
a kinsman of his, Gian Francesco di Caserta, who first led 
him to attend the discourses of Vermigli, and one day he 

* This is a city four miles from Castellamare, built on ruins of an 
ancient Gothic settlement. 

211 



A PRINCESS OF THE 

was much struck by a quaint simile of the preacher : *' As 
a traveller may see in the distance a dance taking place, 
when he is too far to hear the sound of the music, he 
must think the dancers are out of their mind ; but as he 
draws nearer, and hears the harmony and spirit of the 
tune, he takes great joy therein, and soon joins in the 
dance himself. So is it when you observe the change in 
life and manners of Christians : you think at first that 
they have lost their reason ; but as you gradually learn 
their thoughts and the power of God's Word, you too 
will be drawn into the circle and join them." But 
Galeazzo went even farther than his teachers ; for when 
he had occasion to travel into Germany in the service 
of the Emperor, he learned from Luther and Calvin that 
it was not enough for him to accept " Justification by 
Faith," but that he must also forsake " idolatry," and 
therefore cast off all allegiance to the Papacy — all out- 
ward conformance in superstitious customs. 

This was a stern doctrine ; for, like the rich young man 
in the Gospel, Galeazzo had " great possessions." He was 
idolized by his father and mother ; he had married very 
young, and was devoted to his charming wife Vittoria 
and his small children ; while a peaceful life of culture 
and happiness, with many congenial friends, seemed 
temptingly outspread before him. Of all his family, he 
was the only one disturbed by religious doubts or eager 
in the search of truth, and every art of persuasion and 
temptation was used to win him back. In Giulia Gonzaga 
alone he found encouragement and sympathy, and as time 
passed on and he found his life intolerable, at variance 
with those he loved in a matter which to him was one of 
life or death, it was from her support that he gathered 
courage to make the final sacrifice and give up all for his 

212 



ITALIAN REFORMATION 

Faith. On March 26, 1551, he took an affectionate leave 
of his family — for he could not even persuade his wife to 
join him — and set forth on his lonely pilgrimage to a land 
of freedom, where he could openly profess his Reformed 
religion. He first went to Augsburg, where the Emperor 
Charles V. was at that time, and then on to Geneva, 
where he was well received by Calvin. He had left all 
his wealth behind him, except 2,000 ducats which he 
happened to have with him at the time, and he set to 
work to earn his own living. 

It was in vain that his despairing friends and family 
implored him to return. He did, indeed, yield once to 
the entreaty of his father to meet him at Verona, with a 
safe-conduct from the Pope, and listen to his arguments ; 
and many efforts were made to recall him, especially when 
his uncle became Pope (Paul IV.), but they failed to dis- 
turb the constancy of Galeazzo. In later years, when his 
son Carlo had become a dignitary in the Roman Church, 
a strong plea was made to him not to interfere, by his 
heresy, with his son's promotion ; but nothing changed 
Galeazzo 's purpose. He remained at Geneva, where he 
became an earnest preacher, and the leader and pastor of 
the Italian Reformed Church there, and died in 1586, 
after half a lifetime of voluntary exile for his Faith. His 
friend Caserta had many years before sealed his constancy 
by his death, being beheaded and burned in the market- 
place in 1564. 

Amongst other friends of Giulia, of whom we shall hear 
more in later years, for they remained devoted to her 
until the end, was Onorata Tancredi, a Sienese lady of 
great talent and high character, who had been chosen as 
companion to Ippolita Gonzaga, and whose letters to 
many noted people of the day are preserved. Cardinal 

213 



A PRINCESS OF THE 

Seripando and Pietro Carnesecchi were fellow-disciples 
of Valdds, and their friendship was also a source of great 
comfort to her. 

Amongst her constant correspondents were Don Ferrante 
Gonzaga, whose death in 1557 was a great loss to her ; 
and the Duchess of Mantua, Margherita Paleologa, to 
whom she writes frequent and most affectionate letters, 
taking a warm interest in all that happens at Mantua. 
When Guglielmo, the young Duke of Mantua, marries 
the Princess Eleonora of Austria, Giulia at once adopts 
her as a new friend by inheritance. 

Of her affection for Isabella di Brisegna we have already 
spoken. But her nephew Vespasiano, her " more than 
son," ever remained her dearest and best-beloved. We 
see from her many letters the deep interest which she 
takes in his career, and her delight when, between a battle 
and a siege, he finds time to pay her a visit at Naples, in 
the palace where "his two rooms are always ready for 
him." Giulia also takes a most friendly interest in his 
wife Diana, is always glad to have news of her, and sends 
kind inquiries and messages ; but we cannot help coming 
to the conclusion that there is not much sympathy, nor 
are there many interests in common, between them. We 
hear of the death of Diana di Cardona's mother, Donna 
Beatrice, in 1553, and there seem to have been difficulties 
about her will. But, from all we can gather, Vespasiano 
left his wife to endure a very lonely time at Sabbioneta 
during his absence fighting in the service of the Emperor. 

After the unfortunate incident of his imprisonment in 
the Castle of Namur, in 1554, we find him engaged the 
next summer^n Piacenza, where, under the leadership of 
the Duke of Alva, he has the title of Captain-General of 
the Italian Infantry, he besieges Voliano, and is then sent 

214 



ITALIAN REFORMATION 

against Turin in order to draw the French away from the 
siege of Parma. In 1556 he pays a brief visit to his home 
at Sabbioneta, to look after his estates, and then goes to 
the camp of the Duke of Alva, General of Philip II. of 
Spain (his father, Charles V. having resigned the throne). 
Here with a company of 8,000 infantry, he is sent to fight 
against Colonna in the service of Pope Paul IV., who had 
combined with France against Spain. Vespasiano gains 
a victory and enters Agnani in triumph ; then con- 
tinuing this war in the Campagna, he is sent to Vicovaro, 
that castle of unfortunate memory, where his father, Luigi 
Rodomonte Gonzaga, met with his death. The place was 
guarded by Francesco Orsini, but Vespasiano was 
successful in taking it, and thus avenging his father's 
death. 

He remains faithful to the service of Philip II., and we 
next hear of him encamped at Monticelli, not very far 
distant from Tivoli, and from thence is ordered to subdue 
Palombara, about twenty miles from Rome, at the foot of 
Mount Gennaro. It is interesting to learn that this young 
Gonzaga captain, even while under the orders of the stern 
Alva, showed mercy to the inhabitants, for " he had pity 
on the women and children, and the old people." 

The next expedition was a more important one — the siege 
of Ostia, the ancient port of Rome, and here there was a 
more determined resistance, for the siege lasted seven 
days, and at length, as the besiegers came short of ammu- 
nition, it was determined to take the Rocca by assault. 
Vespasiano encouraged his soldiers to scale the walls, but 
they were driven back with so much energy that the young 
leader " found himself pbliged," as Faroldi says, " to 
encourage his men by going at their head with sword and 
shield, and being the first to leap the moat. He was on the 

215 



A PRINCESS OF THE 

brink of this, when there came a shot from an arquebuse 
which struck him on the upper lip above the mouth and 
drove the flesh into the nostrils, which brought on such a 
flow of blood that he was forced to retire." He soon 
recovered and the wound healed up; indeed, one of his 
admirers wrote that, " thanks to the admirable skill of the 
surgeons, his features were not deformed, and this noble 
cicatrice even increased the dignity of his countenance." 

Torquato Tasso was one of those who joined in the 
chorus of praise of the Gonzaga warrior, and in his dedica- 
tion to the Dialogo " II Minturno" he writes : " Vespasiano 
Gonzaga, after the end of the war between Pope Paul IV. 
and King Philip II., left for awhile the military career in 
which he had so highly distinguished himself . . . and 
returned to Naples, in October of the year 1557, where he 
stayed with his mother, the most Illustrious Signora 
Isabella Colonna, Princess of Sulmona. Here he found 
suitable recreation after the long anxiety of his military 
labours, in this delightful city with its beautiful gardens 
and palaces. . . ." In the previous May he had already 
paid a visit to his home at Sabbioneta, where a medal was 
struck to commemorate his warlike deeds, in which he was 
thus addressed : " You alone remained as an example of 
antique valour and spirit, and are held in immortal and 
illustrious fame." We hear much of the splendid literary 
society which gathered round the young prince at Naples, 
and amongst others who gave brightness to his Court were 
II Minturno, Bernardino Rota, Angelo di Costanza, and the 
Bishop of Sessa, Galeazzo Florimonte. But we have no 
allusion to his wife, and are left to wonder whether Diana 
was still left in her lonely castle at Sabbioneta. 

We are now drawing near to a terrible and mysterious 
event relating to this lady — a most striking, and indeed 

216 



ITALIAN REFORMATION 

astounding incident in the life of so cultured and admirably 
trained a personage as Vespasiano Gonzaga. There is a 
curious note of warning from his aunt Giulia, in a letter 
written at Naples on January 30, 1559 : 

" Most Illustrious Nephew and my Dearest Son, 
— I have received your last letter of December, and as it 
was only to send me good wishes for the festival, I will 
not write much on this occasion. I will only say that the 
affection with which you have shown me this attention, 
was very dear to me ; and I pray Our Lord . . . that He 
may grant you all your desires. I also rejoice in the news 
you give me of your well-being, and by the grace of God I 
also am well. And no more but to pray for your happiness 
and long life." [So far was written by the secretary, but 
a postscript is added in Giulia's own hasty, nervous 
characters] (Autograph) : 

" I wish well to the Signora Donna Diana, and therefore 
I pray you to take care that she controls herself . . . and 
this will be for your credit as well as mine. The Signora 
Donna Ippolita is with me now . . . and I pray you to give 
me news of yourself soon. May God grant you many years 
of happiness." 

Evidently some cloud hangs over Donna Diana, and she 
is the cause of anxiety ; but all that happened later was so 
carefully hushed up at the time, that I can only give the 
story in the words of the latest historian of Sabbioneta : * 

" When Vespasiano returned home from a long expedition 
late in the year 1559, he had already been warned that his 
wife had broken faith with him and that her lover was his 
secretary, Annibale Raineri. The unfortunate girl may be 

* Chevalier G. B. Intra, " Monografia sopra Sabbioneta." 
217 



A PRINCESS OF THE 

said to have been married only in name, for the prince, her 
husband, was always away at the wars. Furious at this 
infidelity which wounded him in his tenderest point, his 
honour and glory, Vespasiano's only desire was absolute 
secrecy. After having long thought as to how he could 
avenge himself without making his dishonour public, he 
confided in his faithful companion in arms, Pier Antonio 
Messirotto, and promised to follow his advice in every way. 
This friend understood what his lord desired, and one 
evening, in a chamber on the ground floor of the ducal 
palace, he fought with Annibale Raineri and killed him. 

" Then Vespasiano took his wife, led her to the chamber 
where Annibale was lying dead, and pointing to the body, 
he gave her a phial containing a deadly poison. ' Drink,' 
said the cruel husband ; ' I spare you a public and infamous 
death, only for the honour of my family.' Then shutting 
her up in the chamber, he departed. 

" The wretched woman hesitated to swallow the 
poisoned draught; for two days she remained in mortal 
anguish, while from time to time, through the keyhole, she 
heard a well-known voice which called upon her to 
' Drink ! drink !' On the third day, utterly worn out and 
exhausted, she raised to her lips the fearful cup and 
drank. 

" Then the door was suddenly opened, and the Princess, 
in the agony of death, was carried to her bed in the ducal 
chamber, and the news was at once spread that she had 
been suddenly seized by a fit of apoplexy, from which she 
had not recovered. A solemn funeral was prepared, all the 
Court was put in mourning, and Vespasiano himself 
appeared in public, overcome with grief. 

" But neither the pompous funeral ceremonies of the Prin- 
cess nor the ostentatious mourning of the Prince deceived 

218 



ITALIAN REFORMATION 

the citizens ; they were silent from respect, from prudence, 
from fear ; but the horrible tragedy was known by all, and 
the tradition was handed down from father to son until 
our days." 

Vespasiano wrote to his aunt Giulia Gonzaga : 

" Sabbioneta, 

" November 9, 1559. 
" It has pleased God to call my wife to Himself ; she died 
suddenly of apoplexy, without being able to speak a 
word." 

Is it possible for us to believe in the traditional account 
of this tragedy ? Does it not seem incredible that a prince 
of the highest character, distinguished for his culture and 
refinement, should act in such barbarous fashion ? When 
we think of his aunt — the Lady Giulia Gonzaga, the saintly 
leader of a group of pious enthusiasts, whose letters so 
constantly reveal her tenderness and pity, not only for the 
sad and suffering but for the sinful — the contrast seems 
too great to be possible. And yet we have to remember 
that it was an age of the strangest and most startling 
contrasts, and that with Vespasiano his ruling passion was 
the honour of his family. 

Incredible as it may seem, a trustworthy and critical 
historian * assures us that " it would be difficult to give 
any adequate idea of the frequency of wife-murders in 
the higher ranks of society at this epoch, the second half 
of the sixteenth century." A long list of instances follows. 
The code of honour or theory of morality, appeared to 
make it necessary for a husband to punish immorality by 
at once inflicting the penalty of death upon the erring 
wife and her lover. Only thus could the stain upon his 
* Addington Symonds. 
219 



A PRINCESS OF THE 

escutcheon be washed away. There are even instances, 
as in the case of Violante de Cardona, Duchess of Pag- 
liano* which occurred this same year (1559), when the 
husband sends for his wife's brother to assist in doing 
judgment. 

We cannot close the sad story of Diana di Cardona 
without remembering that a mystery hangs about her 
from the first. If she was the " Diana di Cardona " 
mentioned among the beautiful girls at the Court of 
Charles V. in Naples (1538), she must have been some 
years older than the youth Vespasiano, who was not yet 
eighteen t at the time of his unfortunate marriage. Diana 
was already betrothed to Cesare, the son of Don Ferrante 
Gonzaga, and her elopement and secret wedding at Pia- 
cenza violated all the conventions of the time, when 
young girls had no voice of their own in such matters. 
Of her ten years of married life we have only a fleeting 
glimpse in the three letters written to her by Giulia Gon- 
zaga, already quoted. We know that she lost her mother, 
Donna Beatrice de Luna e Aragona, in 1553, and we have 
no record of any friendly visit from kinsfolk or friends, to 
break the dreary monotony of years of solitude spent in 
lonely Sabbioneta, while her husband was engaged in 
distant wars or travel. If she were inclined to be 
frivolous and light-minded, without engrossing pursuits 
or occupation, her pleasure-loving Southern nature must 
have found a constant temptation to grasp at doubtful 
and dangerous pleasures. 

When the terrible Nemesis came upon her like a 

* Pope Paul IV. had taken Pagliano from the Colonna family and 
given it to his Caraffa nephew. 
t Vespasiano was born in December, 1531, and was married in 

1549- 

220 



ITALIAN REFORMATION 

thunderbolt, she is not represented as making any 
defence, any appeal for mercy to the stern judge who 
carried out his own sentence ; and it seems to me that 
no words can do justice to the overwhelming horror of 
the prolonged agony which the unhappy woman endured 
through the slow-creeping days and nights of her ordeal. 
We seem to feel the awful presence of her dead lover— 
" a sight to dream of, not to tell " — and we can only 
marvel that life and reason endured, while that madden- 
ing echo of " Beve ! beve /" * thrilled through every sensi- 
tive nerve as the long hours of despair drove her onwards 
to the fatal end. 

With a sigh of pity we turn away from the unfortunate 
lady who was too frail for her high and difficult position, 
and for whom " the world went wrong." The whole 
tragic incident appears to have been buried in oblivion ; 
not a word of allusion is found in any contemporary 
letters ; though, if such existed, it is of course possible 
that everything incriminating was destroyed. Still, there 
are various startling points to consider. Thus, how was 
the sudden death by violence of Annibale Raineri ac- 
counted for ? It is worthy of notice that a certain 
Rinaldo Raineri (possibly a kinsman ?) is Vespasiano's 
trusted agent at Sabbioneta for years to come, and many 
friendly letters to him, from Giulia Gonzaga, prove that 
he remained her intimate friend. 

Meantime, the Lord Vespasiano Gonzaga remains 
strangely untroubled and apparently free from remorse. 
He has saved the honour of his name, which with him is 
a ruling passion, for in his unbounded personal pride and 
ambition, fame and glory are his watchwords. The pain- 
ful episode is over, and his life is as flamboyant as ever ; 
* " Drink ! drink !" 



A PRINCESS OF THE 

indeed, immediately after that fatal ninth of November 
he begins to carry out a scheme of unrivalled magnificence 
which has long been in his mind. It is nothing less than 
the building of a splendid city, which shall carry his name 
down to posterity, on the site of a straggling village, in 
the midst of the low-lying marshes, where stood his here- 
ditary Castello of Sabbioneta, the cradle of his race. 



222 



ITALIAN REFORMATION 



CHAPTER XVII 

Vespasiano Gonzaga Colonna resolves to build a city at Sabbioneta, 
1559 — How the great work was begun, according to the 
teaching of Vitruvius — The most famous architects, sculptors, 
carvers in wood, and artists of the day employed — Walls of red 
brick, stone, and rare marbles for the palaces, colleges, churches, 
city gates and triumphal arches — In three years the city rises 
from the ground and is filled with inhabitants, at the command 
of the Lord Vespasiano — He visits Spain and marries the 
Princess Anna d' Aragona of the blood royal — Love and sym- 
pathy of Giulia — There are born to him twin daughters, 
Isabella and Giulia, and a son, Luigi. 

Vespasiano Gonzaga Colonna is the typical prince of 
his age and of his country. His ambition to build a 
city of his own is but the same passionate craving shown 
everywhere by his countrymen. We still see traces in 
every little Italian town of the towers which they could 
not be restrained from building, each one higher than that 
of his neighbour. They are not only magnificent in their 
language and their dreams, but in their works they show 
a wild audacity. A poor noble begins a simple manor- 
house with a colossal entrance only suitable for giants ; 
he seeks to scale the heavens, and is ruined before he 
reaches the first floor; while his descendants live in 
misery within the basement of a palace which is never 
finished. 

But this was also the age of sumptuous building, for 

223 



A PRINCESS OF THE 

the wealthy despots of great cities held their power at 
the price of magnificence, and the just medium between 
classic simplicity and medieval massiveness, is shown in 
many a beautiful cathedral and palace of this date. 
Vespasiano was doubly fortunate in not only having the 
ambition to build a city, but also the needful wealth and 
lavish generosity to carry out his purpose. 

" Thinking that his fame would be more lasting if he 
were to build a city than to destroy one with the force 
of armies, he conceived the magnanimous idea of building 
one on his hereditary domain, both beautiful and well 
fortified." With him the love of letters and of art, above 
all that of architecture, was a real passion, and " no prince 
of his day had such a knowledge of civil and military 
architecture, for he had not only ardently studied all 
modern books, but was a devoted disciple of the works 
of Vitruvius, which he always had in his hands during 
most of his life." His aim was to build his new 
Sabbioneta in a style worthy of the ancient Romans, and 
he called in the most famous architects, sculptors, and 
artists of the day to assist him in this great work. 

Impatient to begin, he turned for help to that ancient 
Lombard Guild of Builders, a branch of the great 
Comacine Guild, whose members inherited their place and 
carried on their knowledge from father to son. The 
Comacine Masters were early recognized as members of 
a worldwide Order of Freemasons. To this branch 
belonged those famous trade-marks, or symbols, the 
Solomon's Knot— endless, with neither beginning nor end 
— and the Lion of Judah. Wherever we find these tokens 
engraved on the stone we know that here is the work 
of the Lombard Guild. The members were " taught to 
direct every action to the glory of the Lord, to live faithful 

224 



ITALIAN REFORMATION 

to God and the Government, to lend themselves to the 
public good and fraternal charity." There were set 
statutes for everything, that there "might be no confusion," 
and all the work undertaken by the Guild was done by 
the brethren and the novices under them, while manual 
labourers were employed for the rougher and unskilled 
work. It is specially enacted that brickmakers and 
quarrymen must abide by the rules of the Guild, and it 
is interesting to notice the amount of pay received : thus, 
a labourer has 3 soldi a day ; an ordinary mason, 1 J lire ; 
a carpenter, 1 lira ; a " builder " has 15 ducats a 
month, with supplies of corn, wood, and wine, and an 
abode for his family — in one instance, this stands in an 
orchard with quinces. The salary of the chief architect 
was 10 imperial soldi a day, raised to 10 gold florins 
a month. If a master does manual work with his men, 
he is paid extra to his salary as architect. 

The rules concerning a festa must be strictly kept, and 
forty-nine of these are specially mentioned. There is a 
fine of 5 soldi to be paid by any man who works on a 
festa. On November 2, the Feast of the Dead, each 
master has to offer a wax candle weighing half a pound. 

A great workshop, the laborerum, is constructed, where 
all the hewing of stone, the carving of columns, and the 
cutting of woodwork, is to be done. There is a special 
opera fabbrica (office for architects), where all orders are 
given for materials, and where payment is made for the 
work and for the goods. Of this council Vespasiano, the 
master-builder, is president, and under him work the 
treasurer, the secretary, and many others. We have an 
account of many of these orders and the price paid ; 
thus, sheets of parchment for making the designs cost 
1 lira a sheet ; 104 pounds of linseed-oil are ordered 

225 15 



A PRINCESS OF THE 

at 28 denari the pound. Then follows a long list, " ropes, 
nails, polishers, water-levels, red paint," etc. 

The utmost care is taken in securing the best building 
materials ; a master is specially sent to Carrara to choose 
the marble, which must be " very white, and without vein 
or stain of colour." The granite is obtained from Elba, 
and also some from Sardinia; a certain red stone was 
brought from Bolsena, and in the quarries of Umbria 
there was a white stone which could be cut with a saw, 
and which was most valuable for carving. A stonecutter 
could polish the slabs until they looked like marble. The 
River Po, being close at hand, all heavy building materials 
could easily be brought by water, while the blocks of 
stone would be unladen from the barges into rough country 
carts, drawn by strong white oxen. The great mass of the 
building would consist of bricks, made in kilns near by, 
thin in shape, somewhat like Roman tiles, and of excellent 
clay, which baked smooth and hard and of a beautiful 
deep red colour. 

Meantime, the most important work was being done in 
the opera fabbrica, where careful plans were drawn out by 
the maestro del disegno, under the direction of Vespasiano, 
who prided himself upon his mathematical skill, and who 
referred in everything to the teaching of Vitruvius. Thus 
he decided that his city should be built with long, straight, 
wide streets, crossing each other at right angles, and that 
the houses should be only of medium height, "to give 
light and air to my people." For had not the great 
Vitruvius explained that it was the want of ground 
which had caused the inconvenient practice of raising the 
houses to a great height in the air, which was the cause 
of frequent accidents, so that Augustus and Nero had 
passed laws against the height of private edifices ? The 

226 



ITALIAN REFORMATION 

new city was to be of hexagonal form, surrounded by 
walls, with a moat outside, and with two gates and a 
circuit of about 2,500 metres, the wall measurements 
being taken with the usual iron yard-measure, made the 
exact length of the Calimala canna,* and thus the great 
work actually began. 

We can vaguely picture to ourselves the busy scene 
which followed — a whole army of labourers to dig out 
the foundations; of bricklayers to build the walls, with 
the red bricks carefully laid in place so as to " break 
bond" (placed in alternate layers), and cemented together 
with that wonderful mortar which seems to last for ever. 
Then the carpenters set to work at their scaffoldings, 
which make the whole place look like a great wood-yard, 
for they are not here restricted by the stern rules, which, 
in a city like Florence, compel them to remove all shavings, 
sawdust, and litter without delay, and to leave no timber 
more than a foot's width beyond the wall. Soon we hear 
resounding the significant music of the trowel, the chisel, 
the hammer, and the plane, and every nerve is strained 
to make rapid progress under the eye of the princely 
master-builder. The houses begin to rise on each side 
of the broad street ; buildings of fine aspect, well-propor- 
tioned, and mostly with porticoes. Great works are 
planned for the vast rectangular Piazza Maggiore, where 
the most important and beautiful edifices are to be 
gathered together. Here the great ducal palace of the 
Gonzaga prince will rise in all its splendour, the beautiful 
Church of " the Assumption of the Virgin Mary," various 
smaller palatial buildings, another church, and, later on, 
a theatre. At the farther end of the city, near the 
fortifications, we shall see in due time another great 
* The measure of cloth, of the Calimala Guild. 
227 



A PRINCESS OF THE 

piazza, close to the Via Giulia ; and beyond the great 
gallery, raised on a portico of twenty-six round arcades 
in red brick, another palace, " del Giardino," in the midst 
of a garden, with a shady colonnade and fountained court, 
where Vespasiano and his Court will be able to fancy 
themselves in villagiatura. At the entrance of the city 
there was to be first a stone bridge, with two marble 
boundary stones, one on each side, then a great triumphal 
arch, and one of the two magnificent city gates which 
remain to this day — the Gate of Victory and the Imperial 
Gate. 

Meantime, Vespasiano remained at his post, full of 
eager interest in the building of his city; still, as the 
months passed on, there came over him a longing for 
the stir and movement of war — that active military life 
which he had enjoyed for years past. But the Treaty 
of Cateau Cambresis, concluded in April, 1559, had given 
peace to Europe, and at present there was no demand 
for his services. There had been many changes during 
the last few years; Mary of England, who had been 
accepted as a wife by Philip II., from a sense of duty 
to his religion and his country, had died in 1558, and 
Queen Elizabeth had made peace with the French King, 
who was to hold Calais for eight years. The Emperor 
Charles V. had also died in 1558, in the Monastery of 
Yuste, just too soon to see the seal set upon his labours 
by the Treaty of Cateau Cambresis, which brought to an 
end the contest of sixty years. Pope Paul IV., the fiery 
supporter of the Inquisition, had been succeeded by a 
man of very different character, Pius IV. (Giovanni Angelo 
Medici, of a middle-class Milanese family), who was much 
surprised at his own elevation. 

Vespasiano Gonzaga first thought of going to Spain, 

228 



ITALIAN REFORMATION 

but, as there seemed no opening for him, he paid a visit 
to Naples, where he was gladly welcomed by his aunt 
Giulia, and by his mother, the Princess of Sulmona. 
The next spring he went to Rome in the company of the 
Duke of Alva, and did homage to Pope Pius IV., who 
granted him certain favours which he desired for the 
Church in his State. Then he returned to Sabbioneta, 
and devoted himself with enthusiasm to the great work, 
which was being carried out " without sparing pains or 
expense, as beautiful and perfect as he could imagine." 

The vast scheme of the master-builder had indeed 
grown into reality with the most marvellous rapidity, 
and seemed almost to rise from the ground like magic. 
Vespasiano had commanded the city to appear, and 
within less than three years we find it actually in exist- 
ence, and his new palace in the Piazza Maggiore is ready 
to be the scene of a magnificent wedding festival, on 
the occasion of the marriage of his young half-sister, the 
daughter of the Prince of Sulmona, with the Count of 
Potenza. We can picture the wonder and admiration of 
the guests at the splendid scene which met their eyes — 
stately churches and porticoes rising in fair symmetry 
against the blue sky, the richly carved portal and arcades, 
the graceful columns and arched windows ; all the fine 
arts so indispensable to architecture called into service — 
painters, sculptors, wood-carvers and inlayers, metal- 
workers, and artists in fresco and stucco. Thus the new 
city rose, beautiful in the sunshine, with its massive 
geranium-coloured walls, its bridges and triumphal gates. 

The palace itself was a triumph of Vespasiano's taste 
and magnificence, and as the glittering cavalcade rode 
gaily through the broad paved streets into the spacious 
courtyard, they could not restrain their enthusiasm at 

229 



A PRINCESS OF THE 

the sight of the carved portals, the beautiful loggia with 
its delicate bronze columns, and the magnificent facade 
covered with frescoes from the base to the cornice. 
These were admirably executed by Bernardino Campi,* 
and represented, in the upper part, the Assumption of 
the Madonna, on an immense scale ; and underneath the 
loggia, between the two central windows, were great 
angels holding the arms of Vespasiano, while his name 
and titles were repeated everywhere on the lintels of 
marble at all the windows. Within the palace there were 
fresh surprises. A vast marble staircase led to the first 
floor, full of treasures of art, with a series of splendid 
chambers opening one out of each other ; the ceilings gilt 
and inlaid, hung with rare tapestries, and adorned with 
works of art, which Vespasiano and his father had been 
collecting all their lives. 

We have a very full account of the festivities with 
which the wedding of the young princess was celebrated. 
There were spectacles of all kinds ; comedies were acted, 
and there was music, dancing, and feasting at sumptuous 
banquets, for indoor amusements. In the open air, pallone 
was played with unrivalled success through the wide 
streets of the as yet uninhabited city. A splendid tourna- 
ment was also set on foot, in which the Lord Vespasiano 
and his Captain of the Guard, Bartolommeo Majocci, 
maintained the proud position of defenders of the barrier. 
That nothing might be wanting to the magnificence of 
the noble master-builder, "he scattered amongst the 
spectators great abundance of gold and silver from his 
own Mint." This privilege of a sovereign was his by 
hereditary right, and he was not one to forego the smallest 

* A pupil of Giulio Romano, who had painted many frescoes in 
the churches of Cremona. 

230 



ITALIAN REFORMATION 

of his claims which might add to the dignity of his 
city, which was all the universe to him. The Mint of 
Sabbioneta* was under the direction of Andrea Cavalli, 
the Maestro della Zecca of the Calimala Guild, who was 
also skilled in all metal-working, and had done splendid 
work in the casting of statues and cannons ; and to him 
also is due the base and capitals of bronze of the column 
of Pallas on the great Piazza. 

The months which followed his sister's wedding fes- 
tivities were full of arduous labour alike for Vespasiano 
and for all the army of skilled workmen in his service, 
for he had set his mind upon completing his city and 
rendering it habitable as soon as possible, although all 
the rest of his life would scarcely be long enough to 
beautify it and add to its treasures. Sabbioneta had risen 
from the dust at his word, "a noble city adorned with 
peace and wealth," and now it only remained for him to 
fill it with inhabitants. This might have been a difficulty 
to some people, but to this Gonzaga prince it was quite a 
simple matter. Life was short in those days, and there 
was no time to waste, so he made a formal proclamation 
on September 27 in the year of grace 1562 : 

" By order of the Most Illustrious and Most Excellent 
Lord Vespasiano Gonzaga Colonna, Marchese of Sab- 
bioneta, etc. ... It is his will and command that all the 
people living under his dominion to whom it is suitable to 
live the life of citizens — all bourgeois, artists and artisans, 
men of trades, officials, and others — should leave the 
country lands and find themselves, with all their families 
. . . dwelling within our new city before the eighth day 

* The coins of Sabbioneta are very rare and beautiful. Those of 
gold have the arms of Vespasiano, with the " column," and this 
motto on the reverse : " Fortitudo et laus mea Dominus." 

231 



A PRINCESS OF THE 

of the coming month of October. . . . After that date 
every loiterer shall pay a fine of ioo scudi, or, failing 
that, shall receive ire tratti di cordia . . ." The com- 
mand is signed by Vespasiano and his secretary, Muzio 
Capilupi. 

Thus it came to pass ; no sooner was the town built 
than it was inhabited. The motto " Libertas," which this 
prince was so fond of repeating everywhere on his walls, 
really meant that he was free to do what he liked. But 
this was not all, for the "Pericles of this New Athens" 
was not satisfied with merely bringing his subjects within 
his walls ; he also " now seeks to make of them rare and 
admirable scholars," and that, too, without loss of time. 
He therefore makes another proclamation on September 6, 
two days before the people are required to be settled in 
their new home : 

" Nos, Vespasianus Gonzaga Colonna . . . having a 
passionate desire to fill our city of Sabbioneta, recently 
founded by us, with a considerable number of inhabitants, 
and also, above all, to adorn and decorate it, not only 
with the mechanical arts necessary to life, but also with 
all the ' humanities ' and liberal teaching ' without which 
it is not possible to live well ' ... we have founded a 
new Literary Academy, where Greek, Latin, and omnem 
humanitatem shall be taught free of expense, with open 
doors to all comers ... to the people of Sabbioneta and 
alieni. (By these strangers [alieni] is meant people from 
the neighbouring towns and villages — Cremona, Mantua, 
Gazzuolo, Casalmaggiore, etc.). ... A Professor has been 
chosen amongst the most famous in Italy, to lecture upon 
and explain Greek and Latin authors every day, except on 
festivals. ... He is to receive a large fixed salary." 
The chosen Professor was indeed a famous man, of 

232 



ITALIAN REFORMATION 

great knowledge and mature age — Mario Nizolio, who 
had published, a few years before, a treatise against 
" Philosophers so called," in which he announced that 
he established the true principles of all the arts and 
sciences. It was quite natural that the Professor should 
inaugurate his teaching with a splendid Latin oration to 
the honour and glory of his noble patron. This was 
printed, and still exists, but it is too long to quote.* 
Indeed, at this time everybody praised him, either in 
prose or verse, and perhaps the most interesting speci- 
men of the general laudation is a sonnet of Bernardino 
Baldi : 

" Da queste antiche, e celebrate carte, 

Che del tempo vorace, e da gli incendi 

Intatte usciro, invitto Duce, apprendi 

Le legge di colei, cui serve ogni arte. 

E mentre ammiran gli altri a terra sforte 

De prischi 1' opre, tu con lor contendi : 

Tu le sue meraviglie al mondo rendi, 

Mentr' ergi appresso al Po gran moli a Marte 

Or se si tenne il buon Romano a gloria 

Sol de 1' aver le sue paterne mura, 

Che di terra trovo, cinte di marmi : 

Qual di te spieghera vivace istoria 

Eterne todi ad ogni, eta. futura, 

Se Citta fondi, e lui pareggi in armi 1" 

At this time it seemed as though Vespasiano Gonzaga 
had attained the very height of his pomp and glory, but he 
was one of those favourites of Fortune to whom everything 
succeeds, and higher honours still were in store for him. 
He had always enjoyed the friendship of the King of 
Spain, Philip II., since those long past days when he 
served him as a noble page. On this King's accession to 
* Delivered on the Feast of San Niccolo, December 6, 1562, 
Vespasiano's birthday. 

233 



A PRINCESS OF THE 

the throne, the Lord of Sabbioneta was raised to the rank 
of a Grandee of Spain, with the privilege " of remaining 
with his head covered in the presence of the Sovereign." 

Early in 1564, Vespasiano paid a visit to the Court of 
Spain, where he was received with great honour, and made 
the acquaintance of the Princess Anna d' Aragona, the 
younger sister of the Duke of Segovia, whose great grand- 
father, Don Arrigo, was a brother of King Ferdinand the 
Catholic. This lady was, therefore, of royal blood, and cousin 
in the fourth degree of King Philip II. Her high position 
was naturally a great attraction to the Gonzaga prince ; but 
Donna Anna appears to have been also " very charming 
and gentle," and a marriage was arranged between them, 
which took place with great magnificence in the Cathedral 
of Valencia on May 8, 1564. Soon afterwards Vespasiano 
returned with his bride to Sabbioneta, where they were 
welcomed with a splendid triumphal proceession, and were 
received with enthusiasm on their entry into the city. 

A peaceful and happy time followed for Vespasiano ; he 
was devotedly attached to his wife, and together they 
watched over the continued decoration and beautifying of 
the wonderful city. Nothing was wanting for their com- 
plete satisfaction, when the Princess Anna gave birth to 
twin daughters. They received the names of Giulia, after 
the beloved aunt to whom their father was so much 
indebted, and Isabella, after his own mother. Giulia 
Gonzaga wrote frequent affectionate letters to her nephew, 
and took the greatest interest in his wife and the two baby- 
girls. She was in failing health, and it had been a great 
trial to her that she was unable to travel so far as Sabbio- 
neta, to see the beautiful city, or make the acquaintance of 
his wife and children. But in those days there was great 
mortality amongst children, and little Giulia, her namesake, 

234 



ITALIAN REFORMATION 

had passed away after a few brief months of existence. 
When Giulia wrote on November 3, 1565, to Vespasiano, 
she says : 

" I cannot tell you how thankful I am to hear that my 
Signora Donna Anna and Donna Isabella are well ; you 
know how dear they are to me, and I rejoice above all, that 
you are in good health. May God preserve you all and 
may He bestow upon my Signora Anna a beautiful boy 
with every blessing." The Countess of Fondi takes the 
greatest interest in all that concerns her nephew, and with 
a broad view of the interests of her country she is much 
troubled at the fresh incursions of the Turks near Malta. 
As we shall see later, her chief thought and care is devoted 
to her friends who are persecuted for their Faith, and 
whom she helps with her influence and wealth, being most 
generous with her money for the support of those who 
have been compelled to flee from their country. 

She constantly sends affectionate messages to Donna 
Anna, and to the little "Donna Isabellica" as she lovingly 
calls her ; but her days were drawing towards their close, 
and she was never destined to see the child. However, 
her hopes were gratified by the birth of a son to Donna 
Anna on December 27, and she rejoiced to hear that he 
was called Luigi, after her dearly loved brother, the babe's 
grandfather, Luigi Rodomonte Gonzaga. There was a 
magnificent christening feast, and congratulations poured 
in from all sides, for was not this the attainment and 
crown of all Vespasiano's hopes. He had a son and heir 
to inherit his greatness and carry on his mighty works ; 
years of happy married life spread out in a vista before 
him, with a race of heroes growing up around his hearth, 
destined to carry on to posterity the pomp and glory of 
the Gonzaga family. Latin epigrams poured in upon the 

235 



A PRINCESS OF THE 

proud father, and the fortunate poets received munificent 
rewards. The Gonzaga prince took fresh interest in his 
various possessions ; he paid a visit to Fondi in April, and 
then went on to Rome to claim his grandfather's lands at 
Pagliano, which had long been usurped by the Caraffa 
family. The Pope received him well, and sent a band of 
his cavaliers to escort the honoured guest back to Sabbio- 
neta. On his way he met the Princess Maria of Portugal, 
wife of Alessandro Farnese, entertained her for a night at 
his own Castle of Rivarola, and then courteously accom- 
panied her on to Parma. 

Full of good-will to all men, he magnanimously settled 
a dispute with his cousins regarding the possession of 
Comessaggio, by giving up part of his rights, and dividing 
the lands with them. He renewed his old friendship with 
his kinsmen at Mantua, where the young Duke Guglielmo 
had now come of age, and had married the Princess 
Eleonora of Austria. On the death of the Emperor 
Ferdinand, Vespasiano had hastened to pay homage to 
Maximilian II. on his accession, and obtained the favour 
that Sabbioneta should be held direct from the Holy 
Roman Empire, and that he himself should have the right 
of using the arms of Austria, which he had carved every- 
where on his city — an eagle with two heads and the 
motto, " Libertas." Surely Fortune had nothing more to 
offer him ! 



236 



ITALIAN REFORMATION 



CHAPTER XVIII 

Persecution of the Reformers under the Caraffa Pope, Paul IV. — 
Giulia and her friends in peril — The colony of Waldenses in 
Calabria hunted down like wild beasts — Giulia refuses to seek 
safety in flight — Her letters to Carnesecchi and others — Her 
generous help to all — The death of Paul IV. (1559) a providence 
for her — Failure of the Council of Trent — Death of the Cardinals 
Seripando and Gonzaga (1563) — Milder rule of Pius IV. — He is 
succeeded by Michele Ghislieri, Pope Pius V., a violent In- 
quisitor, in January, 1566 — Urgent peril of Giulia Gonzaga ; her 
death, in April, 1566, a merciful escape from the flames of the 
Inquisition — Her noble character and inspiring letters. 

It would be difficult to find any greater contrast than that 
between the life and the interests of Vespasiano and his 
aunt, Giulia Gonzaga. As we have seen, his heart was set 
upon that worldly honour and greatness of which so large 
a share was already his, while Giulia had learnt to realize 
with almost saintly resignation that " here we have no 
abiding city," and all her hopes were set upon that 
heavenly shore to which she was drawing so near. But 
although she now lived entirely in the convent of San Fran- 
cesco delle Monache, it was from no wish to shelter herself 
in peaceful seclusion from the troublous times around her. 
With her keen sympathy and unshaken courage, Giulia 
was ever in the midst of the battle, sharing all the dangers 
and anxieties of her friends, ever strengthening them by 

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her words and her example, and supporting them in perse- 
cution and exile by her worldly wealth. 

The Pontificate of the Caraffa Pope, Paul IV., was a 
cruel time, when all freedom of thought was stamped out 
by the Inquisition. The words in which Peter Martyr 
writes of Lucca might be applied to the persecution of 
every other centre of Reform. " How can I refrain from 
lamentations when I think that such a pleasant garden as 
the Reformed Church at Lucca has been utterly laid waste 
by cruel persecution ? . . ." Then he adds : " These tried 
and brave soldiers of Christ will not fly, because they are 
determined by their martyrdom and blood, to open a way 
for the progress of the Gospel in their native country. . . . 
Yet this awful catastrophe is to be deplored with tears 
rather than words." 

At Naples many were thrown into prison and not 
a few were sent to Rome, where, nobly proclaiming their 
Faith, they were exposed to the last fiery ordeal. Many, 
as we have seen, were compelled to leave Italy, for it was 
not given to all to be worthy of the martyr's crown. But 
when the deadly work was supposed to be accomplished 
in Naples, the Inquisitors went farther afield on their 
mission of destruction. 

More than two centuries before, certain colonies of the 
Vaudois, or Waldenses, who had fled from their country 
on account of religion, had settled in a barren part of 
Calabria Citeriore, and there, leading peaceful and 
laborious lives, had " made the desert to blossom like the 
rose." They numbered about four thousand persons, and 
their two chief cities were La Guarda and Santo Xisto, 
on the coast. When rumours of the new reformed 
doctrine reached them, they were most eager to be taught 
the more perfect way, as in the course of generations they 

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had lost much of the simpler form of worship of their 
ancestors. As soon as this was known at Rome, two 
monks were sent by the Inquisition to reduce the 
Waldenses to obedience to the Holy See. When the 
people refused, a stern order was put forth for their 
destruction ; companies of soldiers were sent against them, 
and a number of banniti proscribed for crimes were 
called in to help. The unfortunate people, who had taken 
refuge in the woods, were hunted like wild beasts, their 
cities were destroyed by fire and sword, and, after tortures 
unspeakable, and atrocities too terrible for words, the 
whole colony of Waldenses was ruthlessly exterminated. 

We see in the letters of Giulia Gonzaga what a terrible 
impression this made upon her; she was powerless to 
help, but her courage was unshaken. Many of her friends, 
who had been fellow-pupils of V aides with her, were in 
great danger; Cardinal Morone, Priuli, and others, were 
thrown into prison in Rome, and she never knew who 
would be the next victim of the Inquisition. She was 
much grieved on hearing of the death of Cardinal Pole, 
in 1558, and her letters at this time show how deeply 
her meditation was fixed on the great change, and on 
preparation for the passage from the terrestrial to the 
celestial life. So many of her friends had passed " behind 
the veil " not very long before, and amongst others she 
lamented the loss of her devoted friend, the poet Molza, 
and her former secretary, Gandolfo Porrino. But in the 
letters which passed between Giulia Gonzaga and Pietro 
Carnesecchi we find another cause of regret in the last 
words of Cardinal Pole. Carnesecchi writes : " . . . But 
that which matters more is a declaration and almost 
a protestation made by His Reverence that he had always 
held the Pope, and this one in particular [Paul IV.] to be 

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the true successor of Peter and the Vicar of Christ, and 
that he had always revered and obeyed him as such, nor 
had he differed from him in anything, nor from the 
opinion of the Roman Church. . . ." Another letter 
from Carnesecchi to Giulia in February, 1559, is very 
important on this subject: "... It has pleased me 
wonderfully that Donna Giulia has not approved the 
declaration made by the Cardinal of England, being 
superfluous, not to say scandalous, especially at this 
time. . . . What a difference from the teaching of 
Valdes, and how this verifies the proverb, 'The end 
shows forth the life, the evening praises the day ' ! Let 
us, indeed, thank God that our Faith does not depend 
upon men, nor is it founded upon the sand, but upon the 
living stone [fiietra], upon which in the same way have 
built the Apostles and the Prophets and all the other elect 
and saints of God, Whom may it please to grant us grace 
to live and die in the same Faith, to His glory."* 

Carnesecchi writes to raise the thoughts of his friend 
on the subject of Death, and bids her not fear to " tread 
the way which has been trodden by our Saviour Christ, 
who in dying has triumphed over death and conquered 
it, so that it can no more harm us. . . . But why, you 
may ask, do I reason concerning death ? Because we 
should become so domesticated with the thought of it, 
that we should no more fear it, not for ourselves or for 
others. ... It is but the gate of life, through which, 
having passed, we are free from all the infinite troubles 
and labours of this life, and above all we are safe from the 
danger of sinning and offending God, which is the true 
death of the soul. ..." The letter ends with a touching 

* This letter was made great use of in the trial of Carnesecchi by 
the Inquisition. 

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allusion to the fact of Cardinal Pole having died six hours 
after his friend Queen Mary : 

" Courage ! I only pray God that He will preserve my 
Donna Giulia, and if He should desire to take her before 
me, at least may He grant me the favour He has bestowed 
upon the Cardinal of England, which is that I also may 
quickly follow my Queen. Amen. Amen." 

In looking through the immense number of letters 
which have been preserved of Giulia Gonzaga's, we are 
much struck by the extreme interest which she takes 
in all the religious questions of the day, and her extra- 
ordinary activity of mind. Her incessant correspondence 
— sometimes she wrote as many as three letters in one 
week to Carnesecchi — all turns upon the propagation of 
certain ideas, on the publication of congenial writings, 
on the use of her influence to advance the career of 
various prelates, on seeking and obtaining news of friends 
driven into exile by the Inquisition. A great number of 
these are written in cipher, for the safety of those who 
received her letters, as the Inquisition was already 
suspicious of her as a disciple of Valdes, and kept a strict 
watch upon her and her friends. We have seen the 
extreme care she took in sending letters to her dear 
Isabella Brisegna at Piacenza, and it was the same in all 
other cases. 

A very interesting letter of Giulia Gonzaga has been 
preserved in a collection of " Letters of Many Brave 
Women, in which it is clearly shown that they are 
inferior neither in eloquence nor in knowledge to men."* 
It is addressed to Livia Negra, apparently some dependent 
of hers : 

* Gabriel Giolito di Ferrari, MDXLVIII. Carte liv. Venezia. 

241 16 



A PRINCESS OF THE 

" I have learnt with great displeasure that a certain 
rogue of an alchemist has come to you, and with false 
persuasion has so perverted your mind as to make you 
believe that one element can be transmuted into another 
— that from a branch silver may be made, and that silver 
can be converted into gold. It is certainly a strange thing 
that these thieves, beggars, and fools should wish to en- 
rich someone else, and should care more for the poverty 
and misery of others than for their own beggarly con- 
dition ! What mad credulity is ours ! How infinite is the 
cupidity of mortals ! For what should we do if we had 
to remain in this world perpetually?* We cannot in- 
habit a house for three days in this miserable world 
without being dissatisfied. 

"Truly, we are like drunkards, who, the more they 
drink, the more their thirst grows ; for we cannot re- 
member that we are mortal, and that we have one day 
to leave all things behind us ; for naked we came into this 
world, and naked we shall depart hence. . . . Would 
you like me, Madonna Livia, to teach you a true and 
beautiful alchemy ? Lay up for yourself treasure in 
heaven, where thieves do not break through and steal, 
where the rust doth not consume, nor the moth gnaw and 
destroy. That which is acquired by evil means is no 
gain, but a great and dangerous loss. The promises of 
the alchemist are like those of the astrologers, who boast 
that they can foretell future things, and do not even know 
the present or the past, and yet they dare to profess that 
they can reveal heavenly matters as if they were ever 
present at the council of God. I do not really know 
whether their fraud is more shameful, or our folly in 

t Some alchemists professed to have a magic drug for lengthening 

life indefinitely. 

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believing, as we do, that which is worthy of- all contempt. 
Look within yourself, Madonna Livia, and if your power 
does not correspond to your desires, at least place a rein 
upon them, and then you will not devote yourself to 
alchemy." 

We see clearly from this letter how far advanced the 
broad intelligence of Giulia was beyond the superstitions 
of her day, and her splendid courage was equal to her 
intellect. 

During the persecution set on foot by Pope Paul IV. 
against those who held the new doctrines, Giulia Gonzaga 
was strongly advised to follow the example of those who 
had fled to a land of free thought and liberty, but she 
refused to listen to such advice. She wrote to inform 
Pietro Carnesecchi of her resolution, and in this letter 
(which was sequestrated), as he declared to his judges of 
the Inquisition, " La Signora was determined not to leave 
Naples, as she was strongly pressed to do, that she might 
avoid the perils of the Inquisition, saying that she would 
not be moved by imaginary fears, which often proved 
fallacious . . . yet she quite understood her danger, for 
she admitted that she knew the ill-will of the Pope and 
Cardinal Caraffa towards her. . . . There is no doubt 
that she meant on account of her religious views, knowing 
that she was in evil case in the opinion of His Holiness 
on account of her close friendship and intimacy with 
Valdes." 

Giulia knew how important it was that she should 
remain at her post as a protection to her friends, and a 
link with those who had already made their escape and 
their families. Generous and devoted, she distributed a 
great part of her fortune amongst the exiles for their 
Faith, and she willingly gave her support to her own 

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A PRINCESS OF THE 

servants, Ventura and Paolo, when they appealed to her, 
and assisted them in their flight to Geneva, which at that 
time seemed to have become the stationary fortress of the 
Reformers. In this case there was a doubt whether, if 
her attendants were arrested, they might not compromise 
others by want of thought or knowledge. But she dis- 
suaded Carnesecchi from this extreme step, perhaps 
feeling that it would ruin his career and cut him off 
from his friends. No doubt she had also great faith in 
the influence of powerful prelates at Rome, and could not 
believe that he would be in real peril, as he had neither 
written nor openly preached the new doctrines. 

There are so many letters which passed between these 
two friends that we can only allude to a few. Thus, on 
February 25, 1559, Carnesecchi writes " that although 
Donna Giulia may not always quite agree with his views, 
yet he has no doubt that she is guided and led by the 
Spirit of God, and that in consequence, she cannot be 
suffered to err in a matter of so much importance to her 
welfare and that of others. The advice which Your High- 
ness has given to the parents of Donna Isabella [Brisegna] 
to make their retreat with their daughter, appears to me 
most wise and according to your usual prudence. . . ." 
In another letter, he expresses his satisfaction at not having 
followed the example of those who fled : 

" I give thanks to God and to Donna Giulia who, I often 
say, is like a fixed star whose light directs us in our course 
through the midst of the darkness of this blind world ; and 
by her example guards us from many dangers, for we 
might easily have fallen over a deep precipice. . . ." Then 
follow many letters during the illness of Paul IV., speak- 
ing of the hopes and fears of the imprisoned Cardinal 
Morone and others; then at last he sends news of the 

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Pope's death, and the wild joy with which the populace 
burnt the offices of the Inquisition and set free the 
prisoners : 

" Your Ladyship will have heard how the Holy Inquisi- 
tion has died the same death which it was accustomed to 
inflict upon others — that of fire. This certainly remains a 
notable thing, from which it appears the judgments of that 
Office were not pleasing to the Divine Clemency, and we 
trust that in the future there may be less rigour and 
severity than in the past." 

But above all, the death of Paul IV. was a providence for 
Donna Giulia, for so Carnesecchi records it in a letter sent 
on September 9, 1559 : " I have rejoiced at the departure 
of the Pope for all respects, public and private ; but above 
all, I am most deeply thankful from having heard that if 
he had not passed away so soon he would have given the 
death-stroke to Donna Giulia ... in all that happened we 
believe that we see the mercy of God, who permitted this 
in order to save Donna Giulia, and for the love of her, all 
her friends and servants." 

Next we have an account of the Conclave, when for a 
time it seemed possible that either Cardinal Morone or 
Cardinal Gonzaga of Mantua might be elected. But 
ultimately the choice fell upon Cardinal Medici, not one 
of the great Florentine family, but of lowly Milanese 
origin. He took the name of Pius IV., and was in every 
way a contrast to the Inquisitor and fanatic, the haughty 
ruler of kings, who had preceded him. Learned, kindly, 
and of exemplary life, he only wished to live at peace with 
all men, and he appointed his nephew, Carlo Borromeo, 
the pointed Bishop of Milan, as his Secretary of State, to 
look after the interests of the Church, and set an example 
of piety to the clergy. Soon after the election of Pius IV., 

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the state of Europe made the calling of a General Council 
absolutely necessary. England was already alienated, 
Scotland was on the verge of Protestantism, the 
Huguenots were growing stronger in France, the Confes- 
sion of Augsburg was recognized in Germany, all Scandi- 
navia was lost to the old Faith, and German Switzerland 
was a stronghold of Reform. 

After endless delay and opposition, the Council of Trent 
finally opened on January 15, 1562. Amongst the five 
Legates sent by Pius IV., the Cardinals Gonzaga and 
Seripando were intimate friends of Giulia Gonzaga, and 
kept her informed of the proceedings, in which she took 
the keenest interest. She always maintained an eager 
hope that with this new Pope, some compromise might be 
made, alike in doctrine and in Church discipline, which 
would secure the unity of the Christian Church ; but in 
this she was destined to be grievously disappointed. 

Girolamo Seripando, Archbishop of Salerno, formerly 
General of the Augustinians, an elderly prelate* of great 
learning and piety, had been for years an intimate friend 
of Giulia Gonzaga, of whom we find him speaking in the 
highest terms, in his many letters which have been pre- 
served. In February, 1561, she congratulates him, in an 
autograph letter, on being made Cardinal, and she thanks 
God, " to Whom alone is due your promotion, and I pray 
that you may have health and a long life to fulfil all our 
fervent hopes . . . and also that you may be able to keep 
your promise. . . ."f In August of this year, 1561, 
Seripando hears that the Signora Giulia has been ill with 
fever, and he expresses his regret to a friend I in Naples, 

* He was born in 1493. 

t This was to publish the religious writings of Cardinal Pole. 

J Placido di Sangra. 

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saying that he also had suffered from fever, and had not 
recovered until he had left the close city for Posilipo . . . 
and he sends an urgent message to Giulia, begging her to 
leave the convent, as in this hot weather she needs " a 
little air," and if she will not be persuaded (he adds 
playfully) that the first article he will propose to the 
Council will be that " ladies be not allowed to live in 
convents unless they become nuns." 

Writing to the same friend in January, 1562, he 
remarks that " if the Signora Donna Giulia 111™ 1 approves 
of a certain work of his, he may be sure that it cannot 
be harmed by ' nee Jovis ira nee ignes.' " 

In a long letter from Trent, written in December, 1561, 
Seripando had given a most interesting account of his 
journey from Naples, of his anxious waiting for the 
coming of the expected members of the Council, of 
the difficulty in persuading France and Spain to send 
their prelates, and other troubles and anxieties ; he ends 
by recommending himself to her special prayers, and 
implores our Lord God to preserve her in health and 
happiness. 

It would be too long to give an account of the worries 
and difficulties of this famous Council, of which the Pope 
himself said " that it resembled the Tower of Babel 
rather than a Synod of Fathers." It dragged its weary 
length for many months, and closed in December, 1563,' 
with " an act of submission to the Pope." Pius IV. had 
been quite willing to insist upon the strictest internal 
reform of the corrupt clergy, but his triumph was that 
he maintained the Roman supremacy and the cardinal 
doctrines of Latin Christianity unimpeached. Meantime 
Giulia's two friends — the Cardinals Seripando and 
Gonzaga — had both died at Trent in March, 1563, to 

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A PRINCESS OF THE 

her great and lasting sorrow. Yet, in the midst of all 
her own troubles and afflictions, she never failed to keep 
up her interest in all that happened to others, of good 
fortune or bad. Thus, on the marriage of her kinsman 
Duke Guglielmo with the Princess Eleonora of Austria, 
she wrote a charming letter of congratulation to the 
bride, deeply regretting that her infirmities did not allow 
her to travel to Mantua and be present to welcome her. 

" To the Duchess of Mantua. 
" Naples, 

" April 16, 1561. 
"... If ever for my own sake ... I have been 
troubled about my failing health and the indisposition 
from which I suffer, to-day I grieve over it with all my 
soul, because it is for this reason that I am absolutely 
unable to be present at Mantua to wait upon the coming 
of Your Royal Highness to Mantua, and to take part in 
this universal rejoicing of the Gonzaga family. But as I 
am not able to amend the defects of nature, nor in any 
other way has it been possible for me to give proof of my 
great respect and affection towards you, I have wished at 
least to send the Mag c0 mes r Romano Assago to present 
my respects to Your Highness, and to say how I rejoice 
with all my heart at this happy marriage concluded 
between you and the Signor Duca nostr. Ecc mo ."* 

We have already seen how constantly she kept in 
touch with her nephew Vespasiano, sharing all his joys 
and sorrows, and most deeply regretting that her delicate 
health had prevented her from being present on the great 
occasion of his proclaiming his city open to all inhabitants. 
* Archivio Gonzaga, Mantua. 
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In March, 1563, at the time when she lost her two dear 
friends at Trent, another great bereavement awaited her. 
We have seen with what constant affection she had 
watched over the chequered life of her dearly loved 
Ippolita, Duchess of Mondragone, the daughter of her 
friend, Ferrante Gonzaga. After a brief illness of nine 
days, this charming lady, at the early age of twenty-eight, 
passed away from the loving care of Giulia Gonzaga. 
The following quotations are from a letter written to 
Vespasiano by Ippolita's husband, full of grief and 
remorse : 

" I remain so afflicted and disconsolate from this most 
bitter event, which affords me such a sad occasion of 
writing to Your Lordship, that it is with great difficulty 
I can send you this most grievous news. My Duchess is 
dead, and I do not know how I have remained alive yet 
at the same time buried in eternal sorrow. To relate 
briefly how it happened. . . . On the first of March she 
was attacked by a little fever and headache, but on the 
7th of the month, she was so much better that she thought 
of asking the doctor's permission to leave her bed. Then 
suddenly, at the 18th hour of the same day, she was 
seized with violent pain, and in the night, about the 7th 
hour of Wednesday the 8th instant — the most Illustrious 
Signora Giulia Gonzaga being present, having with her 
usual devotion kept loving watch from the beginning to 
the end — my wife passed away from this life, leaving me 
in despair. . . ." The Duke of Mondragone then alludes 
to the death of Ercole Gonzaga, Cardinal of Mantua, 
which had occurred at Trent on March 2, as an 
additional grief for Giulia. 

We have further particulars about Ippolita in some 
letters written by II Tansillo to Onerata Tancredi, both 

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A PRINCESS OF THE 

friends of the Countess of Fondi : "... At last God took 
to himself this noble spirit . . . the Princess having com- 
municated on the Sunday before, when she felt better, as 
though she foresaw that which would happen. ... All 
the circumstances which can deepen our sorrow are com- 
bined in this death of Madonna, for she was so young, so 
beautiful, so brave, and such a rare and wonderful lady, 
that the whole city of Naples is plunged in grief. I do 
not speak of myself, although I have received from her 
grace and favour, more suitable to the greatness of her 
soul than to my poor worth, and shall hold her memory 
in eternal honour. May God give her a high place in His 
glory. ... It is very sad to see the Duke deprived of 
her now, when she is dearer to him than ever. But what 
shall I say of our Signora Donna Giulia, whom I have 
seen so tenderly watching over the poor girl, during her 
sad and painful journey hence, and who is now over- 
whelmed with incomparable sorrow ? I could not look 
upon her without tears . . . and when we think that to 
this is added other losses of dear friends* . . . which has 
so afflicted the Signora Donna Giulia that she has indeed 
need that God should help her. Now she has gone into 
retirement, and does not receive any visits, because, in 
truth, she is very far from well. . . . May it please God 
to preserve her to us for many years, as, indeed, we cannot 
spare her. . . ." 

On March 27 Luigi Tansillo writes again : " I hear 
that your Signora [Giulia] is bearing her great loss with 
all the fortitude of her strong and Christian spirit. . . . 
It is four days since I saw her, and she seemed to me 
better in health. Our dear Lady is wise with heavenly 

* Cardinals Gonzaga and Seripando, and Maria Cardona, Marchess 
dclla Padula, had all died this month. 

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wisdom, and she well knows what are the fruits of this 
world." 

Ippolita Gonzaga was mourned for and lamented in so 
many funereal odes and elegies that they were all collected 
in a volume * and published the next year. 

With gallant fortitude and Christian courage, Giulia 
Gonzaga bore up against all these grievous losses of 
friends and her own increasing ill-health. We find her 
still taking the keenest interest in all that concerns her 
friends and relations, constantly writing to her nephew 
Vespasiano, and most anxious to have news of his health, 
of his doings, and of his wife, Anna d' Aragona. She 
sends loving messages to the little Isabellica, and is greatly 
delighted to hear of the birth of a son and heir to him on 
December 25, 1565. Cesare Gonzaga, the son of Don 
Ferrante, is a constant correspondent, and Giulia is on 
most friendly terms with his wife, the sister of Carlo 
Borromeo. She even tries to arrange a suitable marriage 
between two young people of the same reformed religious 
views, the niece of Cardinal Morone with Andrea Gonzaga, 
Cesare's brother. 

Yet, during these last years of her life, she suffered 
so much from ill-health that she received constant letters 
of sympathy and comfort from her many friends and 
admirers. And still the long death-roll of those who 
had been her fellow-disciples of Valdes, continued to 
increase. In 1560 she heard of the death at Padua of 
Luigi Priuli, the great ally of Cardinal Pole; in 1563, 
Bernardino Ochino passed away in Moravia, and in 1565 
Pier Paolo Vergerio ended his days at Tubingen. All 
these had found safety in flight from their country, but 

* " Rime di diversi eccell. autori in morte delle Illustris Sig. D. 
Hippolita Gonzaga." Napoli : Scotto. 1564. 

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A PRINCESS OF THE 

Giulia's last and most devoted religious friend, Pietro 
Carnesecchi, still lived to comfort and encourage her with 
his letters. 

On December 10, 1565, Pius IV. died, and after a brief 
conclave Michele Ghislieri was elected Pope, taking the 
name of Pius V., on January 7, 1566. He was a complete 
contrast to his predecessor — a stern ascetic, and violent 
Inquisitor, who now found himself in a position to make 
the Holy Office far more violent in its measures, he 
himself spending most of his time inquiring into cases of 
heresy of ten or twenty years 1 ' standing. Giulia Gonzaga 
had long been strictly watched by him, and for her it was 
a merciful escape from the most cruel persecution that she 
passed away from this life on April 19, 1566. 

Feeling death approaching, she devoted much care and 
thought to the making of her will, that she might continue 
as far as possible her good works and loving care for all 
who had any claim upon her charity. This document 
begins in the usual way : " In the name of God the Father, 
the Son, and the Holy Ghost. Amen. I, Giulia Gonzaga 
Colonna, wishing to dispose of my goods and property 
after my death. ... In the first place, I offer and 
recommend my soul to the Lord God Almighty, most 
merciful Father, and to Jesus Christ His Son and my 
Redeemer, that He may deign to receive me into eternal 
life. ... I institute and make my nephew, the Illus mo 
Vespasiano Gonzaga, my universal heir . . . with the 
exception of all the following legacies and charges. . . ." 
Then she carefully enumerates all the poor friends whom she 
supports, with minute directions concerning the payments 
to them and to her dependants and servants, not forgetting 
several slaves to whom she gives freedom and also pro- 
vides for their care. She desired to be buried in the 

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Church of the Monastery of San Francesco delle Monache, 
" where I have lived for so many years and at present 
dwell." It is curious to note that Giulia especially asked 
for the prayers of Signora Donna Anna d' Aragona, the 
wife of her nephew Vespasiano. Well, indeed, was it 
for the dying lady that the near future was hidden 
from her. 

Vespasiano was in Rome when he received the sad 
news, and he wrote to the Duke of Mantua in these 
words : "... It has pleased our Lord that the Signora 
Donna Giulia Gonzaga, my aunt, has ended her days in 
the most Christian manner — called away to the better 
life, and leaving me stricken with the deepest grief. . . ." 

Tasso has some charming lines : 

" Giulia Gonzaga . . . che le luci sante 
E i suoi pensier siccome strali al segno 
Rivolti a Dio, in lui viva, in se morta 
Di null' altro si ciba, e si consorta." * 

Amongst the many elegies upon the death of this 
greatly beloved lady, is one worthy of notice by the 
Magnifico Sertorio Pepe, to whom she left in her will 
dowries for his two daughters. 

In a very different way was Giulia remembered by the 
Crowned Inquisitor who sat on the throne of St. Peter. 
It was the uncomfortable custom on the accession of a 
new Pope for his personal goods to be pillaged by the 
populace. Pope Pius V. was greatly disturbed by finding 
that a certain chest containing a number of heretical 

* " Giulia Gonzaga . . . who dwelt in the holy light, and whose 
thoughts like arrows to the mark, turned to God ; in Him she lived, 
in Him she died, by no other was she nourished, with no other did 
she abide." 

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papers had been taken. This, however, was soon found, 
and contained material which enabled Pius V. to com- 
mand the sequestration of all Giulia Gonzaga's papers 
and letters in the Convent of San Francesco. Here 
the Inquisition found that " Donna Giulia had kept up 
an heretical correspondence with Pietro Carnesecchi 
and many others. . . ." The Pope, on seeing these 
writings, declared that " if he had seen these before 
her death, he would have taken good care to burn her 
alive."* 

Pietro Carnesecchi had long been a man marked by the 
Inquisition, and his touching prayer that " he might not 
long survive his queen " was destined to be realized. 
Trusting in the friendship and protection of Duke Cosimo, 
he remained at Florence, but a few months after Giulia's 
death he was arrested at the table of the Duke by order 
of the Inquisition, and thrown into prison in Rome on 
July 4, 1566. Then followed that famous trial which 
lasted for months, and in which Carnesecchi is but the 
figurehead, " while the real heroes are the illustrious 
dead." They had been watched and suspected for years, 
that noble company who, under the teaching of Vald£s, 
had striven bravely for the reformation of the Church. 
Some had already suffered, some had fled, and many had 
died before this process ; but the pursuit of heresy ceased 
not at the grave, and men and women who in life had 
been most honoured and revered, were arraigned before 
that dread merciless tribunal and condemned as heretics. 
The names of Giulia Gonzaga and most of her friends in 
Naples will be found in that roll-call of martyrs — in will 
if not in deed. To do full justice to this theme would 
require another volume. We can only touch upon the 
* II Rabbi, in a letter of June 28, 1566. Appendix, note 11. 

254 



ITALIAN REFORMATION 

tragic ending of that great trial, when seventeen living 
heretics were condemned, of whom fifteen were sentenced 
to imprisonment for life or to the galleys, and Pietro 
Carnesecchi, in company with the Friar Giulio Maresio, 
was beheaded, and then burned on the bridge of Sant' 
Angelo. 



255 



A PRINCESS OF THE 



CHAPTER XIX 

The will of Giulia Gonzaga leaves all her possessions to her beloved 
nephew Vespasiano — Mysterious fate of his wife, Anna d' 
Aragona — Vespasiano Vice-Duca of Casale Monferrato — In- 
teresting literary society — He is summoned to Spain by Philip II., 
and devotes many years to works of fortification and defence of 
the coast — Made Viceroy of Navarre — Death of his mother 
Isabella ; he succeeds to the Colonna estates — Returns to Sab- 
bioneta and devotes himself to its greatness and splendour — 
Laden with honours and dignities, Vespasiano dies in 1591, 
leaving as heir his surviving daughter Isabella, wife of the Prince 
of Stigliano — With the death of the Master- Builder fades 
away all the pomp and glory of his beloved city of Sabbioneta. 

The history of Giulia Gonzaga and her family would be 
incomplete without a brief account of the later life of 
Vespasiano, the nephew whom she had adopted and loved 
as her own son. 

We left him at the beginning of the year 1565 on the 
very pinnacle of his greatness and happiness, when his 
city of Sabbioneta had risen from the ground, and a son 
and heir had been born to him to carry on his pomp and 
glory to posterity. But it is never safe to call any man 
happy until death has set the seal upon his fate. 

Fortunate as this Gonzaga prince was in all else, he 
was certainly destined to meet with disaster in his 
marriage arrangements. The Princess Anna d' Aragona, 
a most interesting and charming personage to whom he 

256 




GIULIA GONZAGA (reputed). 

With Attributes of St. Agatha. 



Sebastiano del Piombo. 



In the National Gallery. 



ITALIAN REFORMATION 

was devoted, had recovered her health after the birth of 
her son, when, of a sudden, without any apparent reason, 
during a temporary absence of her husband, she left 
her home and her children and took up her solitary 
abode at Rivarolo fuori, some miles away. Here she 
dressed in mourning, was a prey to the most profound 
melancholy, refused to see anyone — even her husband — 
but dwelt alone with her secret trouble. After a year of 
solitude and wretchedness, worn out and wasted away 
with some consuming grief, she died on July n, 1567, 
bearing her secret to the tomb. 

Such, at least, is the common report; but it seems to 
me that it is not difficult to suggest a reason for even such 
strange conduct as that of the unfortunate lady. We may 
naturally suppose that the mystery of her predecessor, 
Diana di Cardona's terrible fate, had been kept from the 
second wife of Vespasiano. Then, after her boy was born, 
in her hour of weakness when she was more sensitive 
and impressionable than usual, suppose that the sudden 
revelation came upon her, by some chance words over- 
heard, of the tragic event which had taken place in that 
very palace of Sabbioneta. We can fancy the poor lady 
overwhelmed with horror, and haunted by the thought of 
those two days and nights of lingering agony, until the 
pale spectre of the dead Diana became an ever-present 
vision to the woman who had taken her place. If this 
were so, could we wonder that Reason trembled on her 
throne, and that poor Anna was driven away from her 
home and all that she loved by an accusing ghost ? 

Had Giulia lived, we can imagine the young wife 
seeking comfort and strength from so brave and loving a 
nature ; but, supposing this theory is correct, she was too 
loyal and too proud to betray her husband's secret to her 

257 17 



A PRINCESS OF THE 

Own family — she had no other near friend — and there was 
nothing for her but to bury the tragic story in her heart, 
until death came to her as a vicarious atonement. 

On this occasion there was no doubt about the depth 
and violence of Vespasiano's grief; he so far forgot his 
own greatness and importance that he actually buried 
himself in a cloister of monks and remained there, sharing 
their ascetic life and devoting himself to religious observ- 
ances, for a whole month. Then his kinsman Guglielmo, 
Duke of Mantua, full of kindness and pity, went to see 
the sorrowing widower, and persuaded him to return to 
active life and to enter his service. The two friends 
travelled together to Casale Monferrato on the River Po 
(between Pavia and Turin), the capital of the Duchy of 
Monferrato, which Guglielmo had inherited from his 
mother, Margherita Paleologa. Here there seems to 
have been a rebellion, and Vespasiano discovered a plot 
to betray the city ; the rebels were punished, and the 
Duke left his friend in possession as Vice-Duca. 

We must presume that his buoyant nature had some- 
what recovered from the unusual fit of depression, for the 
young lord became very popular during his stay of more 
than a year in this pleasant city, where there appears to 
have been a lively literary society. A most interesting 
account of the conversation at certain supper-parties in 
Casale is given by one of the guests, Stefano Guazzo, 
in a book which recalls parts of the " Cortegiano " of 
Baldassare Castiglione. It was written by command of 
Vespasiano, who said to Guazzo one night after a specially 
interesting variety of discussions : 

" You ought to preserve the memory of the converse 
we have had; add to it with your skill the necessary 
ornaments, and raise thus a temple to the Art of Conver- 

258 



ITALIAN REFORMATION 

sation." Guazzo assures us that he blushed at the 
thought of it, but he set to work and wrote a book which 
has made his name famous.* Most interesting and 
characteristic of the period as it is, we have only space 
for a brief account of this work. It is divided into four 
parts, of which the last is entirely taken up with the 
account of a certain supper-party at Casale, and this the 
most curious. 

The lady of the house, Madonna Caterina, is surrounded 
by seven friends when Vespasiano arrives with his cousin, 
Ercole Visconti. All the company rise at his entrance, 
and when he has begged them to be seated, there follows 
a space of silence. Looking round, the princely guest 
notices that they are a company of ten — one too many, 
as nine is the number of the Muses — and he offers to 
retire. Madonna Caterina implores him to remain : 
"... No doubt nine is the number of the Muses, but in 
such an assembly there should always be a tenth — namely 
Apollo. . . ." The ice being thus broken, conversation 
begins, and it is suggested that Vespasiano should be 
" king" of the evening, being of the highest rank. " No, 
indeed," he replies. " Consider that I have left my titles 
at home, and am only a private individual. Let us cast 
lots for the king and queen of this company." 

There was a book upon the table — of course, it was a 
" Petrarch " — and the Lord Vespasiano opens it at the 
sonnet which begins : " Oime il bel viso, . . ." the beautiful 
lines written by the poet on hearing of the death of Laura. 
He is thereupon proclaimed king, and Madonna Giovanni 
is declared queen by virtue of the seventh line : " Alma 
real, dignissima d' impero." 

* Stefano Guazzo, " Conversazione Civite de Casale." Translated 
into English and French. See Appendix, note 12. 

259 



A PRINCESS OF THE 

It appears that at the moment of the arrival of the two 
last guests, the subject discussed was " Solitude," and 
each person had to point out the spot he, or she, would 
rather choose in which to lead a solitary life, explaining 
the reason of the selection. Each person makes an 
ingenious answer, and the judges — Vespasiano and 
another lord — have to decide which is best ; but as it 
seems a long affair, they suggest that they had better have 
supper first, leaving the solitary ones to their fasting and 
prayers, for the good of their souls. " Not at all," these 
last argue ; " this is our carnival before Lent begins ; 
besides, fasts begin in the morning, not the evening." 
After supper the conversation becomes more lively. A 
subject suggested, was to name one thing which is caused 
by two others. Vespasiano, turning to Madonna Caterina, 
says : " I present you Confusion, which Hope and Fear 
have brought forth in my heart." 

Thereupon, she replies to him with flattering deference : 
" I present you with a Crown which Letters and Arms 
have combined to form." 

Ercole Visconti has to pay a forfeit, and is condemned 
by the queen to answer all the questions and solve all the 
problems. He is asked : " What is swifter than the wind, 
or the flight of a bird ?" And made answer : " The mind 
of man, which can fly in a moment from earth to heaven." 

" To whom can we most safely reveal a secret ?" He 
replied : " To a liar, because if he says anything he is not 
believed." 

" What is envy most like ?" — " To the worm which eats 
into the wood." 

" What burns more fiercely than fire ?" — " Love," was 
the reply. 

" What thing resembles death most closely ?" — 

260 



ITALIAN REFORMATION 

" Woman, because, like death, she follows those who flee 
from her, while she refuses to listen to one who calls 
her." 

" What other thing is like a woman ?" — " A pair of scales, 
because she also bends towards the side where she receives 
most." 

" Who are the most unfortunate subjects ?" — " Those 
who have to serve several lords, for several bags are more 
difficult to fill than one." 

These are only a few of the many subjects discussed. 
Thus, much is said as to why lovers prefer solitude, 
whether the eyes or the tongue speak with most eloquence, 
what is the power of tears, and why it is that women are 
more ready to weep than men ; what is the secret of beauty, 
and a variety of other topics on which various witty and 
flattering remarks are made. 

We might almost fancy ourselves amongst the " Pre- 
cieuses " of Moliere, save for a somewhat broad love of 
good stories. Here is one which gave great pleasure. A 
certain Messer Currado having shot a crane, was surprised 
to see it brought up to table with only one leg and thigh. 
The cook, Chichibio, is sent for next morning, and his 
master angrily demands an explanation. Chichibio 
humbly asks him to look out of the window which com- 
mands a view of the lake, and then points out that all the 
cranes on the water's edge have only one leg. Thereupon 
Messer Currado cries aloud, and the cranes fly away, 
clearly showing both legs. " Oh, master," exclaimed the 
cook, " if you had only cried out like that last night, the 
crane would have put down the other leg and thigh !" 

This reply amused Messer Currado so much that 
Chichibio escaped a beating for having given the tit-bits to 
his Brunetta. 

261 



A PRINCESS OF THE 

This book of Guazzo had a most extraordinary success, 
and all over Italy, France, and England, attempts were 
made to imitate the lively and fanciful conversation of the 
" Suppers at Casale." We remember how, in later years, 
Madelon wanted impromptus, and Cathos asked for 
enigmas, until Moliere made the " Precieuses " ridiculous. 

Life at Casale was only a brief interlude in the life of 
Vespasiano, but the account of Guazzo gives a vivid 
picture of the period. The prince had far more serious 
work to think of at Sabbioneta, which, after his own 
personal glory, was the one thing which he cared for in the 
world. When he was called away to the Court of Spain, 
he left his cousin, Ercole Visconti, to continue the great 
work of improving and beautifying his new city. As for 
his children, he provided the most careful nurses and 
learned tutors for his son Luigi, and his little daughter 
Isabella was sent to Naples to be brought up by her grand- 
mother, the Princess of Sulmona. He then went to Genoa, 
from whence he embarked for Barcelona on September 3 
with all his equipage, and, continuing his journey to 
Madrid, he was received with great honour by King Philip 
and all the Court. In the early spring of the year 1570, 
Vespasiano accompanied His Majesty to Cordova, and for 
a time he appears to have had charge of the young arch- 
dukes. But more important work awaited him, for there 
came news of the Moorish rebellion at Granada, and it was 
feared that the Turks would support them by an expedition 
to ravage the coast. The Gonzaga prince was sent to 
Carthagena as an expert in the art of fortification, to see 
to the defences of the citadel and port, which he hoped to 
make impregnable. 

It was while he was on that distant coast that he heard 
of the death of his mother, the Princess Isabella ; and now 

262 



ITALIAN REFORMATION 

he came into the vast possessions of his grandfather, 
Vespasiano Colonna. But even this did not entice him 
away from the service of the Spanish King ; he contented 
himself with sending Federico Zanichelli as his Factor- 
General, to claim and take charge of all the property and 
castles in the Campagna, and also of the Duchy of Trajetto, 
the Countship of Fondi, with other cities and great estates 
in Southern Italy. The following year, Vespasiano was 
promoted by Philip to a post of great importance, being 
appointed Viceroy of Navarre — a high token of trust and 
esteem. He appears to have given great satisfaction, and 
to have found plenty of congenial work in his new kingdom. 
He began with the fortification of Pampluna, where he 
built a citadel and added a hospital for sick soldiers. 
Then passing on to the Province of Guipuscoa, he added a 
new fort to the little city of Fonterabia in April, 1572, and 
greatly strengthened the defences of San Sebastian, so 
important from its situation and the commerce of its 
port. 

We next hear of his crossing the seas to Africa that 
he might fortify Oran, and traces of his defensive work 
may still be seen above the town of Santa Cruz, which 
commands the bay of " Marzaelquibir." On his way back 
he saw to the defences of Gibraltar and Cadiz, and then 
returned to the Court at Seville, where he was received 
with enthusiasm by the king. As soon as his son Luigi 
was old enough, he sent for him to Spain that he might 
be enrolled as first page to Don Ferdinand, the son of 
Philip II. 

Meantime, Vespasiano had never forgotten his precious 
city of Sabbioneta, the most beloved of all his possessions, 
governed during his absence by his cousin, Ercole Visconti, 
who constantly wrote to consult him about fresh buildings 

263 



A PRINCESS OF THE 

and improvements. The Lord of Sabbioneta had long 
desired to return to his home and his country; but the 
king could not yet spare this master-builder of fortifica- 
tions, and now sent him to inspect the realm of Valencia, 
the coast of Alicante, then to Barcelona, to Peniscola, 
everywhere building fresh forts, with moats and walls. 
Always under the first stone of each building was placed 
a precious medal with the effigy of Philip II. Mean- 
time, fresh honours poured upon Vespasiano from all 
sides, for his Governor, Visconti, had not been idle, as he 
had obtained from the Emperor Maximilian II., a 
diploma, by which Sabbioneta was raised to a Principality, 
and Vespasiano could have his own Council of Justice, 
which it was his privilege to enter in state, preceded by 
two staff-bearers with silver maces. 

On the occasion of each new reign he hastens to pay 
homage, and obtains some fresh honour and dignity for 
his beloved city. Thus, when Rodolph II. succeeds 
Maximilian, Sabbioneta is created a Duchy, dependent, as 
before, only upon the Roman Empire. The mild 
successors of Charles V. " shelter him under their august 
shadow, and grant him their protection and that of their 
imperial eagle," as the diploma states. And this proud 
captain meekly bows before them, satisfied with the fact 
that he rules supreme over his city, to which all these 
concessions are a practical advantage. Yet all this great- 
ness had to be most carefully schemed in order to avoid 
jealousy, for there were other dukes in his family, and 
even the Ambassador from Mantua knew nothing of his 
ducal honour until the imperial diploma was signed on 
November 18, 1577. Vespasiano had now attained the 
desire of his heart, and, loaded with honours, he returned 
to Italy in July of the following year, pleading, with truth, 
his failing health. 

264 



ITALIAN REFORMATION 

He was escorted by a fleet of five galleys, belonging to 
Prince Doria, and reached Genoa in eleven days, having 
been detained for three days in a port of Provence to 
avoid a tempest. He greatly desired to visit his daughter 
Isabella, who appears to have remained at Naples, but as 
he said, "he could not wrong his first-born, the City!" 
and he returned at once to Sabbioneta. 

The first care of the duke was to enhance his pomp 
and glory by causing his new arms to be carved all over 
his city; the imperial eagle {bicipite) in a field of gold, 
and below in golden words on a field azure, the magic 
words " Libertas," which henceforth he also used on his 
seals and his money. Then he set to work on completing 
his fortifications and furnishing them with cannons. We 
have an interesting account of the way he acquired his 
artillery, and particulars of all his cannons, which were 
each specially named. Having thus assured peace at 
home, he could devote himself entirely to beautifying his 
city with all the Arts. This had already made good 
progress under the care of Visconti, for he found the new 
gallery to contain his many treasures painted in frieze on 
stucco, in bright colours, representing Naples, Rome, 
Florence, Genoa, Constantinople, Venice, Augusta, and 
Antwerp. In front is Sabbioneta, and Mirandola on the 
other side. The camino of the gallery is of the deepest 
red Venetian marble, and very fine. He next opened in 
state the second gate of his city, which he called 
" Imperial," and on it was placed this inscription : 

VESPASIANUS DI GONZAGA. DUX SABLONET^ 
POETAM HANC IMPERIALI 

NOMINE DECORATAM 
CONSTRUENDAM CURAVIT. 
ANNO SALUTIS MDLXXIX. 

265 



A PRINCESS OF THE 

The other gate of the city was dedicated to " Victory," 
with another stately inscription. As we have already 
seen, Sabbioneta had its Mint, where the duke coined his 
money as a sovereign prince. It also had its library, to 
which the Gonzaga lord made constant additions ; for all 
his life he had a passion for books, and possibly was not 
always scrupulous as to the means of obtaining them. 
We are led to suppose that this was the case by a letter 
from his friend, Galeazzo Florimont, Bishop of Sessa, 
in which he writes: "I should be pleased to send you 
certain books which I possess, and which would interest 
you, but you soldier lords are so accustomed to pillage 
that you might not trouble to return them to me." 

So great was the duke's love of literature that he not 
only had a rich collection of ancient works, but encouraged 
living authors of repute. The famous Doctor of Law, 
Jacopo Menechio, was so grateful that he presented his 
patron with a portrait, while philosophers, orators, 
mathematicians, and poets, all found in him the two 
qualities of a Mecaenas — great earnestness in the en- 
couragement of learning, and generosity in its remunera- 
tion. Aldo Manuzio dedicated a work to Vespasiano, and 
received a gold necklace, while rich presents were given 
to Francesco Ziletta, Girolamo Bardi, Monaco Carnal - 
dolese, Muzio Sforza, and many others. Good musicians 
were encouraged at his Court, but above all he desired 
the services of painters, sculptors, and wood-carvers, in 
whose work he greatly delighted. 

Thus, in the ducal palace we still find the suite of 
fifteen or more reception-rooms, with the most splendid 
carved ceilings of precious woods, such as cedar, olive, 
etc., on which garlands of flowers, coats of arms, angels, 
and amorini are carved in relief in the thickness of the 

266 



ITALIAN REFORMATION 

wood. As Bernardino Baldi says: "In the time of 
Solomon we know how much precious woods were used, 
and we have seen this custom renewed, with exquisite 
taste, by the Most Excellent Vespasiano, Duke of 
Sabbioneta, who, in the magnificence of his fabrics and 
the greatness of his soul, is as famous as any of the 
ancients." But perhaps the most interesting of these 
carvings in wood were the twelve life-sized equestrian 
statues of his ancestors, beginning with Luigi, first 
Captain of Mantua and Vicar of the Empire in 1328, and 
ending with himself. They formed a most imposing 
group, with their rich costumes and ancient armour, 
painted in natural colours in the upper hall at the head of 
the great marble staircase,* and they are believed to be 
excellent portraits. Another proof of the duke's devotion 
to his family is shown in a series of medallions, some in 
marble and others in stucco, round one of the splendid 
chambers, representing all the princes and princesses of his 
family, which are perfectly well preserved to this day, and 
have immense value for the historian, as we learn from 
contemporary documents that they are authentic likenesses. 
As for the artists, they flocked to Sabbioneta from 
Cremona, Venice, Mantua, and elsewhere, and perhaps the 
most famous of the sculptors was Leone Leoni, famous 
alike for his genius and his jealousy, whose only friend 
was Michelangelo. To him we owe the splendid bronze 
statue of Vespasiano, who is represented seated, in a semi- 
antique costume, with outstretched hand — his look and 
gesture of such supreme authority that we seem to hear 
him command his city to rise from the dust. This great 
work of art formerly stood on the Piazza Maggiore, but is 
* Only four remain at the present day, and the colours are faded 

by time. 

267 



A PRINCESS OF THE 

now placed on the tomb of the master-builder, in the 
Church of Santa Maria Incoronata. 

Bernardino Campi, a pupil of Giulio Romano, was a 
great favourite with the duke, who employed him in much 
picturesque fresco work, both outside the palace walls and 
in the great reception-rooms of the Palazzo del Giandino, 
or the " Casino," near the fortifications at the end of the 
wide Via Giulia, so called after his beloved aunt. Inside 
the palace, more especially in the Sala di Giove and the 
Sala di Saturno, we can still trace the charming designs 
on ceiling and walls. We see a vivid presentment of the 
Olympian games, columns, altars, golden statues, Victory 
on a column, Ariadne asleep, and many scenes from the 
legends of Jupiter. On a ceiling we make out Phaeton on 
his car, and on the walls Pallas and Arachne, Saturn 
turning into a horse, and a bewitching nymph who looks 
at us with a mocking smile. We pass on from sala to sala, 
and the frescoes follow us with the story of Orpheus, and 
the whole tragedy of the siege of Troy, until at length we 
reach the splendid gallery which once contained all the 
priceless treasures of antiques, the pillage of Greece and 
Rome — busts, statues, bas-reliefs, and sarcophagi — for 
which Vespasiano was always willing to pay profusely. 
He once gave Marcello Donati four hundred golden scudi 
for seven ancient statues of gods and emperors. 

Bernardino Campi was only one of many artists 
employed at Sabbioneta ; amongst the others we may 
mention Camillo Ballino from Venice, a pupil of Titian, 
who was " welcomed with a smiling face "; Giovanni 
Alberti of Borgo San Sepulchro, " a bizarre man of 
uncertain temper 1 '; his brother Cherubino ; and Jean de 
Ville, a Flemish painter who was drowned in the Oglio, 
and who had a marble tomb raised to his memory. 

268 



ITALIAN REFORMATION 

To return to the personal affairs of Vespasiano. He had 
returned from Spain in ill-health, and late in 1580 had a 
serious illness. On his unlooked-for recovery, he had the 
terrible grief of losing his only son Luigi, whom he had 
brought back with him from Spain, and who was barely 
fifteen years of age. In this deep sorrow for his heir, his 
thoughts turned to religion : he rebuilt the great Church 
of Sabbioneta, dedicated it to the " Assumption of the 
Holy Virgin "; laid the first stone of a Church and Convent 
of the Cappucini at Bozzolo ; gave a palace in his city to 
the Carmelites of Mantua ; and finally began the beautiful 
Church of Santa Maria Incoronata, "most rare and 
wonderful," and destined later to be his mausoleum. 

In the next year, the duke had recovered his spirits 
sufficiently to build a fortified Castello at Bozzolo, where 
he placed a paid garrison, and also made a park with a 
circuit of two miles, in which he could keep various wild 
animals for the chase, as the park of Sabbioneta had been 
destroyed when he rebuilt the city. At the same time he 
caused a strong tower to be raised at Comessagio, on 
the river of the same name, and a bridge was constructed 
for easier communication. Seeing him occupied at his 
favourite work once more, his vassals appear to have 
suggested that he should " take a new wife in the hope of 
another heir." So it came to pass that on May 6, 1582, 
he married the Signora Margherita Gonzaga, sister of 
Ferrante II., Prince of Molfelto and Lord of Guastello. 
She was born in Rome under the Pontificate of Pius IV., 
when her father, Don Cesare, was Governor of Benevento, 
and we are told that " she was a maiden of no small beauty 
and in fresh age."* 

There were great festivities at Sabbioneta, but as time 
* The bride was about twenty, and Vespasiano fifty-three. 
269 



A PRINCESS OF THE 

passed on and there were no children, Vespasiano decided 
to make his daughter Isabella his heir, and therefore 
married her to Luigi Caraffa, Prince of Stigliano, a " very 
rich lord and a handsome youth." He came to Lombardy, 
and the wedding took place at Bozzolo on November 29, 
1584. Within two years, the son so ardently desired was 
born, and the mighty Duchy of Sabbioneta had an heir, 
who was welcomed with royal congratulations and many 
odes. Honours still poured upon Vespasiano, who went 
to Parma to receive the Order of the Golden Fleece, and 
soon after was invited to Venice, where his name was 
inscribed in the Golden Book, and the republic added 
him to their nobility. He was also offered the command 
of their armies, but this he courteously refused. His 
fighting days, however, were not yet ended, for at this 
time the Archduke Maximilian, brother of the Emperor 
Rodolph, was chosen King of Poland, and went to fight 
against Sigismond, who defeated and took him prisoner. 
Vespasiano was asked to serve in the campaign against 
Sigismond, and with eager chivalry he " placed himself 
and his substance at the service of King Philip and the 
Emperor." As a reward for his services he was made a 
Prince of the Holy Roman Empire, and received the title 
of "Altezza." 

There was only one thing wanting to the greatness of 
Sabbioneta ; it had as yet no theatre, and the duke lost 
no time in setting the final seal on its glory, for the 
dramatic art was one of those "without which it was 
impossible to live well." Vitruvius was still his text- 
book, and although the famous Palladio, exponent of that 
style of architecture, had died in 1580, his pupil Scamozzi 
had just completed the Olympian Theatre at Vicenza 
according to the master's plans. He was summoned to 

270 



ITALIAN REFORMATION 

Sabbioneta, where he arrived on May 3, 1588, and was 
received with great honour. He saw the site, and within 
eight days he had drawn out the plans for "a theatre 
capable of holding a great number of people, with one 
chamber leading to the other . . . suitable for various 
uses, with orchestra and steps for seats. . . . The 
proscenio and the perspective to represent a great piazza 
with a noble street in the middle, and other buildings 
here and there of coloured wood, in imitation of 
Nature. . . ." 

These plans are yet to be seen in the museum of 
Vicenza, and the Palladian Theatre still exists. The 
seats of the half-circle are perfect, and also the ducal 
box formed by a semicircular colonnade, behind which 
the wall is covered with pictures in monochrome, repre- 
senting classical heroes. 

When Scamozzi departed on May 11, he received, in 
the name of His Highness, who was absent, thirty 
doubloons* of Spanish gold, besides all his expenses, 
the " most generous expressions of esteem and gratitude," 
and an escort back to Venice. When Scamozzi came 
again to Sabbioneta to superintend the completion of the 
theatre, the duke was so pleased with the work that he 
gave the architect a gold collar, besides his fee, and " held 
him ever in esteem and under his protection." The 
theatre had a great loggia with eleven columns, adorned 
by niches on the cornices, like that of Vicenza. These 
Corinthian columns with carving are above and below ; 
there is one continuous pedestal, with statues of the 
divinities of Rome corresponding to each of the columns. 
We can still look upon the gods in their ancient costume, 
and " the goddesses in their splendid nakedness." 
* A Spanish doubloon was then worth £3 is. iod. 
271 



A PRINCESS OF THE 

The loggia was for the ladies, and the rows of seats 
were for the cavaliers, and behind were two chambers. 
Everything is adorned with frescoes painted by good 
artists, and the three exterior facades are of such fine 
architecture, that the whole forms a marvellous reminis- 
cence of the pomp of Roman grandeur. 

When this great work was completed, Vespasiano felt 
that his city had reached the summit of perfection, and 
that there was nothing more to live for. His health had 
long been failing, and he rapidly grew weaker, until — 
with every desire gratified, his greatness supreme, and 
the succession assured to his grandson — he calmly pre- 
pared for his latter end. On February 25, 1591, not yet 
having completed his sixtieth year, he dictated his last will 
and testament — a wonderful document of many pages — 
in which he leaves a legacy by name to each one of those 
who had loved and served him. No one is forgotten, 
from the Court barber to his old friend, Monsignore 
Schizzi of the Cathedral Church of Cremona, to whom, 
besides 1,500 scudi, he leaves the choice of two sets of 
tapestry hangings, one of which is to be "the tapestry 
of the Story of Esther, with silk in the tissue, which I 
brought back from Madrid." 

Yet " himself " to the last, Vespasiano's dying thoughts 
were filled with his own personal fame and glory. His 
daughter Isabella was solemnly charged to erect a marble 
sepulchre for his body in the Church of Santa Maria 
Incoronata. She was commanded to spend upon it 
1,500 scudi, "besides the value of the marble blocks, 
which I myself have already had brought from Rome." 
Upon this monument was to be placed the splendid 
bronze statue of himself, cast by Leoni, and which " is 
at present on the Piazza of Sabbioneta." 

272 



ITALIAN REFORMATION 

The duke passed away on February 26, 1591, the day 
after he had signed his will, and was entombed according 
to his decree, in the beautiful Church of Santa Maria In- 
coronata, upon which a further sum of 2,500 ducats was to 
be expended to make it a worthy resting-place for the 
dust of — 

" The Most Illustrious Highness, Vespasiano Gonzaga Colonna, 

Duke of Sabbioneta and Trajetto, Marquis of Ostiano, 

Count of Rodigo and Fondi, Viceroy of Navarre, 

Grandee of Spain, Noble of Venice, and 

Prince of the Holy Roman Empire." 

With the death of Vespasiano, the pomp and glory of 
Sabbioneta rapidly faded away ; like a dream-city it had 
risen from the ground at his command, but without his 
watchful care it had no real vitality. One by one all his 
cherished institutions came to an end. The Halls of Justice, 
the colleges, the printing works, were closed ; the priceless 
collection of treasures was dispersed, the walls lost their 
cannons, and the palaces were deserted, for the inhabitants 
went back to their old pursuits. 

From a splendid ducal city, Sabbioneta in the course of 
time has became once more a straggling village in a marshy 
plain, with only the picturesque ruins of its former 
greatness. Peasant families encamp within the stately 
palaces of Vespasiano ; the geranium - coloured walls 
still enclose a forsaken city which no one attacks or 
defends, while silence and desolation reign in the once 
magnificent Via Giulia, and from the stately Imperial 
Gate to the Gate of Victory, still proclaiming with blazon 
and pomp of heraldry, the bygone splendour of its master- 
builder. 

273 18 



A PRINCESS OF THE 



CONCERNING THE PORTRAITS OF GIULIA 
GONZAGA 

These portraits have been a fertile subject of discussion 
amongst Art critics, more especially as to which was the 
famous picture painted by Sebastiano del Piombo, in the 
summer of 1532, at Fondi, as a commission from the 
Cardinal Ippolito dei Medici (see p. 106). 

This honour has been attributed to various important 
pictures by del Piombo, each of which has its supporters 
amongst those who have studied the subject. 

The whole subject is so involved, and so much has been 
written about it, that I have thought it well to give in 
this volume, photographs of the various pictures which 
have been thought by well-known Art critics to be like- 
nesses of Giulia Gonzaga. They are all extremely interest- 
ing, and are undoubted works of Sebastiano del Piombo. 

A picture from the Hof Museum, Vienna, is also 
included — an undoubted likeness of Giulia Gonzaga by an 
unknown painter. Here Giulia wears a black dress with 
puffed sleeves, and a widow's veil of yellow silk. (In col- 
lection of the Archduke Ferdinand of Tirol, and formerly 
in the Schloss Ambras, near Innsbruck.) 

We have positive authority, from Giulia's own letters, 
that she was painted by Titian (see pp. 178, 179), but the 
portrait has entirely disappeared. 



274 



ITALIAN REFORMATION 



APPENDIX 

The sixteenth century was a time when everyone, with any 
pretention to culture, wrote poetry. To lovers of Italian 
literature of the Renaissance, it may be interesting to read 
selections of the poems written by important characters of my 
story, for which there would be no space in the Memoir itself. 
This appendix also gives an opportunity for explaining and 
entering more fully into other subjects of interest. 

Note i (p. 17). — Letter of Giulia Gonzaga : 

" Casalmaggiore, 23 Ottobre, 1520. 
" Al Marchese di Mantova, 

" Ilmo e t Ex mo Sig r mio obl mo Intendendoio che V. E mo . 
S. ha molto a piacere et si dilecta de cose di musica et max e 
cose nove, desideroso farli cosa grata, gli mando qui alligato un 
mottetto quale ha composto Mons r Sebastiano Testa servitore 
del R mo Mons re de Mondovi mio cit. honorar mo , el quale 
mottetto anchora non e in mano di persona. ..." 

Second letter of Giulia Gonzaga : 

"Casalmaggiore, 2 Gennaio, 1521. 
" Al Duca di Mantova, 

" Havendo avuto accepto 1' altro mottetto qual mandai 
a V. 111. S. mi son sforzata fame metere un altro inseme per 
far piacere ad quella. . . ." 

[These two letters are preserved in the Gonzaga Archives at 
Mantua.] 

275 



A PRINCESS OF THE 

Note 2 (p. 84). — Sonetto VII. (Luigi to his Isabella) : 

" Se quella vostra travagliata barca, 
Che or or vi parve in si sicuro porto, 
Fortuna irata la respinge a torto 
In F alto mar troppo gravata, e carca ; 

Non vi turbate Donna, se ancor varca 
II poco che vi resta, perche scorto 
Tengo il bel lido, ove sara di corto 
Di ricca, e onesta merce lieve, e scarca. 

Ragion e se imitaste i duri giorni 

Di quella Greca,* a cui '1 gran seme increbbe 
D' Achille, si del primo amor le calse, 

Ch' or imitiate 1' altra,t a cui piu valse 
Torre a la notte quel, che '1 giorno accrebbe, 
Accio ch' ogni valor vi fregi, e adorni." 

Note 3 (p. 101). — Bernardo Tasso, in praise of Giulia 
Gonzaga : 

" II biondo, crespo, inalletto crine 

Che con suavi errori ondeggia intorno, 
Mosso da 1' aure fresche e pellegrine, 
Ne d' altro mai che di se stesso adorno, 
Quant' anime del ciel son cittadine 
Stringer poria con si bel nodo intorno, 
Che sciorso non saprian dal ricco laccio 
Perche tornin piu volte i fiori e '1 ghiaccio. 

" Chi contempla la fronte alta e serena 
Di cui le Grazie fan dolce governo, 
Onde 1' aere turbata si serena 
E fugge il freddo e nubiloso vento, 
Si sente porre al collo una catena, 
Che non so sciogliera. forse in eterno, 

* Briseis. t Penelope. From " Poems of Luigi Rodomonte Gonzaga." 

276 



ITALIAN REFORMATION 

Ove di man d' Amor scritto" si mira 
Felice chi per me piange e sospira. 

" S' apron due chiare e lucide fenestre 
Sotto le nere sue tranquille ciglia, 
Onde in questa prigion bassa e terrestre 
Scorger si pud di Dio la meraviglia. 

* -r -r ^r "K" 

A quella bocca che perle e rubini 
Avanza di vaghessa e di colore. . . . 

" Purpurea grana sparsa in picciol colle 
Di bianca neve pur caduta allora, 
Sembra la guancia delicata e molle 
Che foco di virtu pinge e colora ; 
II merito ch' ad ogn' altro il pregio tolle 
II collo e '1 petto, ove valor dimora, 
U' castitate alberga e leggiadria. 
L' odilo Amor, ch' ivi si nudre e cria. 

"Ma 1' angeliche voci e le parole 

Proprie di Dio e non d' uomo mortale. . 

Oda parlar costei, ne cerchi poi 

Trovar pari dolcezza unqua f ra noi. . . . 

" Se gira i piedi in questa parte o in quella 
Qualor grave e pensosa il passo muove, 
Non tanta grazia di benigna Stella 
Quanto da 1' orme lor deriva e piove : 
De le sue piante per 1' erba novella 
Esca e forme di fior leggiadre e nove, 
Onde dice ciascun per maraviglia, 
Quest' e di primavera o suora o figlia. 

" Chiunque costei mira intento e fiso 
Diventa pregno de 1' eterna luce 
Tanto nel dolce suo serano viso 
La bella donna ogn' or seco n' adduce ; 
277 



A PRINCESS OF THE 

Ne di veder aperto il paradiso 

Con quel chiaro splendor, ch' ivi riluce 

S' allegran si gli spriti beati, 

Come ne gli occhi suoi di foco armati. . . . 

"... poscia ch' avra mill' anni e mille 
Sepolti il tempo, de la costei gloria, 
Ardin nel mondo ancor 1' alte faville 
Nel dot to sen d' ogni purgata istoria ; 
E si come di Cesare e Achille 
Si serba ognor fra noi cara memoria 
Viva di Julia il glorioso nome 
Mentre speiglera il Sol 1' aurate chiome."* 

Note 4 (p. 105). — Letter of Cardinal Ippolito to Giulia 
Gonzaga, with the translation of the Second Book of the 
"^niad": 

"Illustrissima Signora, — Poiche spesso ad unoppressoad 
gran male 1' esempio d' un maggiore alleggerisce il martire, 
non trovando io alia pena mia altro rimedio, volsi 1' animo a 
1' incendio di Troia e misurando con quello il mio, conobbi 
senza dubbio nissun male entro a quelle mure essere avvenuto 
che nel mezzo del mio petto un simile non si senta, lo quale 
cercando in parte affogare, di quel di Troia dolendomi, ho 
scoperto il mio ; onde lo mando a voi, acciocche egli per vera 
simiglianza vi mostri gli affanni miei, poi che ne i sospiri, ne 
le lagrime, ne il dolor mio ve 1' han potuto mostrare giammai."f 

Note 5 (p. 112). — Barbarossa: 

This Kheyr-ed-dln is the Barbarossa of modern writers ; but 
his beard was auburn, while that of his elder brother, Uriij, 
was the true Red-beard, and he was the real Barbarossa. 

* " Stanze di diversi illustri poeti ecc." raccolte da M. Ludovico Dolci. 
Venezia : G. Giolito De' Ferrari, 1558, p. 232. 

•f II Secondo libro e tradotto da Ippolito de' Medici. In Vinegia per 
Nicolo d' Aristotile detto Zopino con 1' anno di N.S. MDXXXX. 

278 



ITALIAN REFORMATION 

(Neither of the brothers was ever called Barbarossa by the 
Turks or Moors.) Both were famous Corsair leaders — the 
terror of the Mediterranean coast. UrQj died in 1517, while 
his younger brother, Kheyr-ed-dln — from whom Giulia Gon- 
zaga had so narrow an escape — lived till 1546, triumphant and 
successful to the last. " The chief of the sea is dead " was his 
requiem ; and long afterwards, no Turkish fleet left the Golden 
Horn without her crew repeating a prayer and firing a salute 
over the tomb at Beshiktish, where lie the bones of Kheyr-ed- 
din, Barbarossa. 

Note 6 (p. 113). — Muzio Giustinopolitano dedicated his 
Eclogue, entitled " La Ninfa Fugitiva," to Monsignor Hyppo- 
lito, Card, de' Medici, concerning the flight of the Signora 
Giulia Gonzaga on the coming of Barbarossa : 

" In questi umili accenti 
Viene ardita a cantar nostra zampogna 
II periglio, la fuga e lo spavento 
D' un altra ninfa, i cui dolci vestigi 
S' avesse seguitato un altro Apfeo 
Fra noi s' avrebbe una nova Arethusa. 

Fuggia da here man di fenti ladre 
Che venute di la dal gelid 'Istro 
Solcando V alto mar, trahendo prede 
E svenando pastor, gregge et armenti, 
Vaghi di riportane eterni pregi 
A barbarichi lidi, al bel Petruolo 
Corsi eran per spogliar le nostre rive 
Del primo onor : fuggia la bella Ninfa 
Che splende di belta fra 1' altre belle, 
Qual fra i lumi minor la bianca Luna. 

"... Addolorata e sola 
Fuggia, sparse le chiome a 1' aura, e ignudo 
II santissimo petto e scinta e scalza 
Le molli piante per 1' oscura notte 
279 



A PRINCESS OF THE 

Per duri sterpi e per deserti monti 
Sospinto da timor, da gelosia 
Di vita no, di liberta. e d' onore. 
Et ne fan fede i rivi, ibalzi e itronchi 
Che con voce di duol languide e fioche 
Torno piu volte a dir, fra queste rupi 
E' sia meglio il morir, che stando in vita 
Sbramar la rabbia d' affamati cani. 
O qual era a sentir il pianto amaro 
Qual il dolor, de gli angosciosi huai ! 
Per te dunque, dicea, forma infelice, 
Caduco nor, per te 1' eterno frutto 
Di mia onesta vedro caduto e sparso 
Fracido in terra a le piu sporche belve ? 
Tu col tuo van piacer prima cagione 
Se 'de 'miei mali : tu il nimico stuolo 
Mi tiri appresso : tu nel gran periglio 
Di servitu m' hai posta e di vergogna ! 
***** 

" O quante volte al tremolar de 1' ora 
Fra le tenere frondi o al suon d' un ste 
Mosso da lei col teneretto piede 
Tutto di freddo orror si ricoverse, 
Parendole sentir per le sue orme 
II romor de' seguenti : e piu dappresso 
Farlesi d' or in or ; e gia alle spalle 
Aver la turba e rimaner cattiva. 



" Ninfa ove fuggi ? e perche '1 dolce viso 
Guasti col pianto ? Vuolsi aver piu cara 
Tanta belta, per lo cui chiaro grido 
Vengono amiche a te 1' armate squadre, 
Che tu fuggi nemica. II santo amore 
A te 1' ha porte con 1' aurate penne, 
280 



ITALIAN REFORMATION 

Amor, perche ti faccia il gran Tiranno 
Tra le reine sue prima Reina." * 

Note 7 (p. 115). — This cruel fable was published by a certain 
Filocolo Alicarnasseo, apparently a bigoted friar, who could 
not invent and circulate in his book enough scandals against 
Giulia Gonzaga — a heretic " condemned by the Inquisition." 
Ireneo Affo (1 741-1747), the learned historian and biographer, 
says of Filocolo : " Questo frate mente per la gola !" 

Note 8 (p. 140). — The father of Juan Valdes was Fernando, 
Regidor of Cuenca, in Castile ; and he had a twin-brother, 
Alfonso, who long held an important post at the Court of 
Charles V. Alfonso was a great admirer of Erasmus ; but he 
is chiefly known as writer of the "Dialogo de Lactancio," to 
vindicate the Emperor after the sack of Rome, 1527. He 
died in 1532, and it is interesting to find Thomas Cranmer 
writing in his praise to Henry VIII., October 20, 1532 : " . . . 
There has died of the plague Waldesius, a Spaniard, the 
Emperor's Chief Secretary, who enjoyed his singular favour, 
. . . when he would have anything well done in the Latin 
tongue, it was ever put to Waldesius." 

His more famous brother Juan devoted himself to literature, 
and later became intensely interested in the reforming move- 
ment. His dialogue on " Mercury and Charon " compromised 
him with the Inquisition ; he therefore left Spain in 1530, and 
settled at Naples, where he died in 1541. 

His religious influence was very great in Italy ; and he also 
had a circle of enthusiastic " Valdesian scholars " in Spain, 
Germany, France, and, above all, in England. His books 
were soon translated into all these languages. His chief 
works are : 

" Dialogo de Mercurio y Caron." 

" Dialogo de la Lengua." A beautiful study of the Spanish 
language. 

* " Muzio Giustinopolitano." Egloghe, Venezia, 1550, libro v., p. 125. 

281 



A PRINCESS OF THE 

" Alfabeto Cristiano." Religious dialogue between Vald6s 
and Giulia. 

" CX Considerationes." Celio Secondo Curione prefaces 
the first edition with a letter, in which he says : " No writer 
has soared to such a height, nor demonstrated so powerfully, 
nor reasoned so sweetly, nor with such majesty, nor with such 
authority, nor with such grace, as our Valdes." 

Valdes also made translations from the Hebrew and Greek 
into Spanish, and wrote Commentaries on the Psalms, most of 
St. Paul's Epistles, those of St. Peter ; lastly, the Gospel of 
St. Matthew, and possibly the other Gospels likewise. Most 
of these were dedicated to Giulia Gonzaga by a preface nearly 
five thousand words in length. In the Commentaries, each 
verse or group of verses is taken and dwelt upon in earnest, 
thoughtful words. 

He also composed treatises on Christian Repentance, Faith, 
and Life. He wrote a Catechism for children, of which the 
Spanish is lost ; but the Italian translation was again translated 
by Pietro Paolo Vergerio into Latin, and later turned into 
German and Polish. 

The teaching of Vald6s may be clearly traced in the " Bene- 
ficio di Cristo crucifisso," which had an immense circulation 
in Italy, but was supposed to have been extirpated by the 
Inquisition, . . . until a copy was found at Cambridge in 
1855. The authorship of the little book has been hotly 
contested. 

Note 9 (p. 141). — ■" Dialogo de Mercurio y Caron" (Dialogue 
of Mercury and Charon). By Juan de Valdes. 

In the form of dialogue, Valdes deals with the corruption of 
the age. He tells how Mercury has travelled through the 
world in order to discover a people living according to the laws 
of Nature and Reason, but he has found only vanity. . . . 
Charon, the boatman of the Styx, is described as holding con- 
verse with his passengers to the other world, and each soul is 

282 



ITALIAN REFORMATION 

unconsciously compelled to tell the whole truth concerning his 
past life. 

Thus we have a famous preacher, vain of his great reputa- 
tion, who calmly owned that he never reproved those who 
were present at his sermons, and that his own glory and wealth 
were his only aims in life. Then a Duke passes. He confesses 
that he only lived to enjoy himself and grasp all the money he 
could squeeze from his vassals ; ... but he had built churches 
to make sure of heaven, and had bought Papa' Bulls as his 
passport there. Charon argues with him, and points out that 
all this is useless. . . . Next follow, first a Bishop and then 
a Cardinal, who have each used their sacred office for their 
own selfish purposes, and are much dismayed to learn the 
vanity of their careless assurance. 

Then a soul appears who had been looked upon as a saint 
on earth, who had led an ascetic life, had been revered for 
his poverty and self-denial, and believed himself to be in a 
state of perfection. Charon abruptly asks him if he has charity, 
as all else is of no avail without it, and the ascetic stands 
self-condemned. 

A theologian follows, who boasts that he could make people 
believe whatever he pleased . . . while he himself neglected 
the Scriptures and knew not God. After a long argument he, 
too, sees his terrible mistake. Another soul is now seen cross- 
ing the mountains, who proves to be a single-hearted servant 
of God ; he modestly made answer that he prayed continually, 
and trusted in Christ that his sins were forgiven. 

Next we have a saintly Bishop and, that r;ire and strange 
sight, a good King, in the company of a pious Franciscan friar, 
who had welcomed poverty gladly — had indeed a lowly spirit, 
and was full of heavenly charity. Then follows the soul of a 
woman floating joyfully along. When questioned, she made 
reply that she had studied the Holy Scriptures, and her only 
desire had been to make her life conform to their teaching. 
She had a bad husband, but won him over to the love of virtue 

283 



A PRINCESS OF THE 

by her example and her devotion. She had scarcely departed 
when the soul of another woman, a nun, came quickly by. 
Mercury wished to hear her story, but Charon exclaimed : 
" Let her alone. Do you not see that it is a woman and a 
nun ? If once she begins to talk she will never leave off !" 

This is but a slight sketch of a very interesting work, which 
also brings in the political affairs of Europe at that time. 

Note 10 (p. 173). — This is the sepulchral inscription to the 
memory of Madonna Antonia dal Balzo in the Church of San 
Pietro, in Gazzuolo : 

" Antonias Bauciae, quam Familiam ab uno ex tribus Magis 
originem ducere, vetus, & constans fama est, Uxoris Jo : 
Francisci Marchionis de Gonzaga, Fceminse lectissimse, & 
numero, ac virtute Filiorum, Nepotum, Pronepotum, quos 
vidit, haud paulo feliciori, & quod Isabella ejus Soror Friderici 
ultimi Neapolitanorum Regis fuerit uxor, Scipio, & Pyrrhus 
Fratres Marchiones de Gonzaga Abnepotes Abaviae de Familia 
sua optime meritae P. Vixit ann. XCVII. obiit Anno salutis 
MDXXXVIII." 

Note 11 (p. 254). — Letter of II Rabbi, June 28, 1566. In 
this he mentions how all Giulia's letters were seized by the 
Inquisition. . . . 

" Questo papa (Pius V.) per 1' occasione di queste scritture 
ha detto eke se le havesse viste prima ehe lei fusse morta, che 
l' avrebbe abrusciata viva !" 

A letter of the Ambassador of the Duke of Florence, of 
September 7, 1567, repeats the same words of the Pope, that, 
had he known how serious was her heresy, " he would have 
burnt her alive." 

Note 12 (p. 259). — This book, "Conversazione Civile," of 
Stefano Guazza, had a most extraordinary success. It was 
first published in Venice, 1575, and soon became famous 
throughout all Europe. It was translated into French, and 

284 



ITALIAN REFORMATION 

published at Lyon in 1579; and the English translation was 
dated 1586. It was also translated into Latin. These elaborate 
and artistic conversations enjoyed an immense popularity ; and 
the " Supper at Casale " was imitated in many a famous salon, 
of which, perhaps, the most successful was that of the Mar- 
quise de Rambouillet in her hotel of the street St. Thomas du 
Louvre ; and the tradition was carried on until Moliere gave it 
a final blow in " Les Precieuses Ridicules." 



285 



INDEX 



Abana Baths, near Padua, 44 

Abruzzi, 126, 135, 138 

Africa, 119, 133, 263 

Agnani, 215 

Algiers, 119 

Alicante, 264 

Altamura, Prince of, 2 

Alva, Duke of, 214, 215, 229 

Ammirato, 107 

Ancona, 92-94 

Andrea, Giovanni, 128, 132 

Aniello, Tommaso, 189 

Antonia del Balzo (grandmother 
of Giulia Gonzaga), I, 2, 9, 11, 
16, 34, 56, 62, 83, 88, 123, 130, 
J 7 2 > r 73 (her death), 184 

Appiani, Bianca (first wife of 
Vespasiano Colonna), 57 

Aquila, 137 

Aragona, d', Anna (second wife of 
Vespasiano Gonzaga Col- 
onna), 234, 235, 251, 253, 
256, 257 
Giovanna, 135 
Maria, 135 

Ariosto, Ludovico, 3, 6, 46, 47, 48, 

49> 50. 9 2 
Asola, 3, 6 

Assago, Romano, 248 
Atanagi, Dionigi, 178 
Augsburg, 199, 213, 246 
Austria, Eleanor of (wife of Gug- 

lielmo, Duke of Mantua), 214, 

236, 248 
Avalos, Costanza, 199 

Baldi, Bernardino, 233, 266 
Ballino, Camillo, 268 
Balzo. See Antonio del 
Bandello, Matteo, 3, 4, 5, 6, 89, 90, 
100, 184 



Barba, Bernardino della, 94 
Barbara of Brandenburg, 1 
Barbarossa. See Kheyr-ed-din 
Barbary, 107, 112, 122 
Barcelona, 181, 262, 264 
Basle, 144 

Bembo, Pietro, 36, 40, 50, 167 
Benedetto of Mantua, 156 
Bentivoglio, Emilia, 11, 83, 184 
Lucrezia (half-sister of Isa- 
bella d' Este), 89 
Berni, Francesco, 100 
Betussi, G., 101 
Bibbiena, Bernardo Doviso, 
Boccaccio, 101 

Boccalini, Francesco, 71, 75, 79 
Boiardo, Matteo, 46, 47, 48 
Bologna, 84, 85, 106, 109, 161, 199 
Bona, 120 

Bonfadio, Giacomo, 149, 150 
Borgia, Lucrezia, 22 
Borromeo, Carlo, Archbishop of 

Milan, 194, 245 
Bourbon, Charles Duke of, 27, 

28, 72, 73, no 
Bozzolo, 1, 4, 5, 269, 270 
Brisegna, Isabella, 136, 148, 168, 

201, 202, 206, 207, 214, 241 
Brognina (lady-in-waiting to 

Isabella d' Este), 18, 38, 39, 58, 

60, 61 
Brussels, 183, 202 
Bruto, Giammichele, 179 
Buonavoglio, Giovanni, 6, 8, 16, 

23 

Cademosta, Tomasso, surgeon, 

81 
Cadiz, 263 

Calabria, 99, 113, 238 
Calais, 228 



286 



INDEX 



Calvin, 163, 213 
Cambray, 205 
Camerino, 160 

Duchess of. See Caterina 
Cibo 
Campi, Bernardino, 209, 230, 268 
Campomidele, 115 
Capilupi, Camillo, 178, 179 

Ippolito, 179 
Capua, Isabella of, 87 
Caracciolo, Carlo, 213 

Colantonio, Marchese de 

Vico, 211, 213 
Gian Galeazzo, 149, an, 212, 
213 
Caraffa, Antonio, Duke of Mon- 
dragone, 209, 210, 249, 250 
Luigi, Prince of Stigliano 
(husband of Isabella Gou- 
zaga Colonna), 270 
Duke of Nocera 
See Paul IV. 
Caramanico, 138 
Cardona, Antonio, 197, 

Diana di (first wife of Ves- 
pasiano Gonzaga Colonna), 
134, 197, 198, 199, 200, 204, 

205, 206, 207, 214, 2l6-22I,J257 

Maria, 136, 250 
Violante di, Duchess of Pag- 
liano, 220 
Carnesecchi, Pietro, 149, 159, 160, 

214, 239, 240, 241, 243, 244, 245, 

254, 256 (martyrdom of) 
Caro, Annibale, 173 
Carthagena, 262 
Casale, 104. 258, 259, 262 
Casalmaggiore, 3, 4, 16, 180, 232 
Casano, Benedetto, 153 
Caserto, Gian Francesco di, 149, 

160, 2ii, 213 
Castiglione, Baldassare, 51, 89, 

90, 153, 160, 162, 177, 258 
Castriotti, Alfonso, Marchese Tri- 

palda, 3 
Cateau Cambre'sis, Treaty of, 228 
Catherine of Austria, 196 
Cavalli, Andrea, 231 
Cervia, 22 

Cervini, Cardinal, 172 
Cetrara di Monaci, 113 
Charles V., Emperor, 12, 14, 68, 

70, 82, 83, 84, 85, 108, 109, 119, 



120, 121, I33-I39. J 53, 175. 179 
184, 188, 189, 190, 192, 196-199, 
204, 205, 207, 210, 213, 219, 226 
Chiaja, 144, 148, 149, 150, 153, 183, 

210 
Chiavenna, 20 
Chiericati, Francesco, Bishop, 35, 

40, 41, 42 
Cibo, Caterina, Duchess of Cam- 
erino, 107, 148, 163 
Civita-Castellana, 87 
Clement VII., Pope, 18, 27,43, 68, 
75, 82, 85-94, 102, 104, 108, 109, 
no, 117, 127, 159, 164 
Colocci, Angelo, 91 
Colonna, Ascanio, 77, 135, 167, 
174 
Fabnzio, 183, 191, 193, 194, 

208 
Giulia, (infant daughter of 
Vespasiano Gonzaga), 234, 

235 

Isabella (wife of Luigi Rodo- 
monte Gonzaga, later Prin- 
cess of Sulmona), 57, 63, 64, 
84-96, 102, 104, 122-126, 135, 
137, 138. i73> 174. 2x1, 216, 
229, 262 (death of) 

Isabella (daughter of Ves- 
pasiano Gonzaga), 234, 235, 
251, 262, 265, 270, 272 

Liugi (son of Vespasiano Gon- 
zaga), 235, 251, 262, 269 
(death of) 

Marcantonio, 114 

Pompeo, Cardinal, 31, 52, 69, 

74 

Prospero, 68, 98, 99, 1 14 

Sciarra, 77 

Vespasiano, Duke (husband 
of GiuliaGonzaga), 52, 57-61, 
64, 69, 74, 76 (death of), 99, 
104, 123 (will of), 125, 263 

Vespasiano, Gonzaga (son of 
I/uigi, nephew of Giulia), 92, 
95. 124, 173, 176, 179, 184, 
193-207, 214-236, 248, 249, 
251, 252, 253, 256-273 

Vittoria, Marchesa di Pes- 
cara, 35, 52-56, 63, 99, 135, 
140, 148, 150, 155, 157, 158, 
160, 162, 163, 166, 170, 171, 
186 



287 



INDEX 



Comessagio, 269 

Contarini, Gaspero, Cardinal, 148, 

160, 161, 167, 170 
Cordova, 262 
Cornaro, Caterina, Queen of 

Cyprus, 26 
Costanza, Angelo di, 216 
Cremona, 232, 267 
Crescensi, Persio, Secretary of 

Isabella Colonna, 138 

Dante, 23, 24 

Doria, Andrea, Doge of Venice, 

119, 180 
Dover, 14 

Dovizzi, Cardinal, 159 
Dragut the Corsair, 199 

Elizabeth, Queen of England, 228 
Emanuel Philibert, Duke of 

Savoy, 205 
Erasmus, 161 
Este, Alfonso d', Duke of Ferrara, 

35 
Isabella, Marchesa of Mantua, 
3, n, 17, 21-32, 36-51,54-58, 
59, 185, 196 

Falco, 100, 101 

Farfa, Abate di. See Orsini. 

Napoleone. 
Farnese, Allessandro, 236 

Ottavio, Pier L/uigi, 183, 203, 

204 
Vittoria, 183 
Ferdinand, Emperor, 109, 236 
(death of) 
King of Spain, 99, 234 
son of Philip II., 262, 263 
Ferrar, Nicholas, 145 
Ferrara, 21, 22, 47, 92, 163, 170 

Ercole, Duke of, 163 
Fiandino, Ambrogio, 84 
Fieschi, Francesca (mother of 

Giulia Gonzaga), 2, 82 
Flaminio, Giannantonio, 159, 160 
Marcantonio, 100, 149, 156, 
159, 160, 166 
Flanders, 207 
Florence, 87, 104, 137, 149, 164, 

166, 170 
Florimonte, Galeazzo, Bishop of 
Sessa, 216, 266 

288 



Foligno, 25 

Fondi, city of, 91, 97-100, 105, 106, 

113, 114, 117, 118, 122, 123, 127, 

128, 129, 186, 207, 263 
Fontanellato, 81 
Fonterabia, 263 
Francois I., King of France, 107, 

109J no, in, 112, 188 (death of) 
Fregoso, Federico, Cardinal, 161 
Frundsberg, 72 

Gadaldino, Antonio, 57 

Gaeta, 127 

Galeotto, Mario, 149 

Gallipoli, 94 

Gambara, Veronica, 136 

Garfagnana, 48 

Gazzuolo, 2, 6, 9, n, 14, 83, 87, 

123, 138, 184, 232 
Genazzano, 65 
Geneva, 213 

Genoa, 84, 1 18, 119, 193, 203, 262, 265 
Germany, 108, 137, 186, 198, 199 
Giberti (Papal "Datario"), 160 
Gibraltar, 263 
Giovio, Paolo, 35, 36, 74, 87, 100, 

102, 108, 130, 134 
Giustinopolitano, Muzio, 115, 194 
Goletta (Tunis), 119, 120 
Gonzaga, Agostino, 139 

Alessandro, 73 

Cagnino. See Gianfrancesco 

Camilla, 18, 22, 37 

Carlo, 83, 92, 184 

Caterina (sister of Giulia), 3, 

19 
Cesare (son of Ferrante), 194, 

195, 198, 251 
Curzio, 12 
Elisabetta (sister of Giulia). 

2, 19 
Ercole, Cardinal, 30, 73, 99, 

100, 182, 245, 249 (death of) 
Federico II., Duke of Mantua, 

17, 62, 86 (made Duke), 124, 

196 
Ferrante (son of Isabella 

d' Este), 73, 85, 87, 124 

(made Viceroy of Sicily), 

125, 133. l 3 6 > 173, r 74. 175. 
180, 182, 183, 190, 193, 194, 
197, 200, 203, 208, 210, 211, 
214 (death of), 249 



INDEX 



Gonzaga, Francesco I., Marchese 
of Mantua, 9 

Francesco II., Duke of Man- 
tua, 196 

Gianfrancesco (brother of 
Giulia, called " Cagnino"), 
2, 85, 184, 197 

Guglielmo, Duke of Mantua, 
196, 214, 248, 258 

Ippolita (sister of Giulia), 2, 

19 
Ippolita, Duchess of Mondra- 

gone, 182, 183, 190, 193, 194, 

208, 209, 2:0, 213, 217, 249 

(death of), 250 
Isabella, 83 
Leonora (sister of Giulia), 2, 

19 
Lucrezia, 83, 89, 90, 209 
Lodovico III. (grandfather of 

Giulia), 1 
Lodovico, Abate (father of 

Giulia), I, 9, 28, 59, 71, 82, 

90, 95, 124, 172, 173, 174, 

175. 184 3 A „ 

Luigi, called "Rodomonte" 
(brother of Giulia), 2, 6, 9, 
10, 11, 12, 13, 14, 25-35, 37, 
46-50, 59. 63. 64, 70-79. 81-96 
(death of), 122, 123, 124, 
174. 175. 181, 184, 215, 
235 

Margherita (third wife of Ves- 
pasiano Gonzaga Colonna), 
269 

Paola (sister of Giulia), 2, 19, 
81 

Pirro (brother of Giulia), Car- 
dinal, 3, 4, 5, 11, 14, 74, 79. 

82 (death of), 184 

Pirro (uncle of Giulia), 62, 79, 

83 (death of) 
Sigismondo, Cardinal, 30, 50, 

Vespasiano (son of Luigi). 
See Colonna 
Granada, 262 
Grisone, Antonio, 1S9 
Guarda, La, 239 
Guastello, 194 
Guazzo, Marco, 96 

Stefano, 259, 262 
Guipuscoa, 263 



Hamburg, 155 

Henri II. of France, 109, 205 

Henry VIII., King of England, 

13, 188 (death of) 
Herbert, George, 145 
Hippocrates, 107 
Horace, 97, 98 
Hungary, 106, 109, 112 

Inghirami, Tommaso, Cardinal, 

35,36 
Innsbruck, 205 
Isabel of Spain, 14 
Ischia (Island), 53, 75, 190 
Itri, city of, 117, 127, 128, 129, 130 



Jerusalem, 198 

Julius III., Pope, 202, 203, 204 

Katherine of Aragon, 14 
Kheyr - ed - din, Corsair leader, 
called " Barbarossa," 112, 113, 
117, 118, 119, 120, 126, 134 

Lannoy, Charles de, Viceroy of 

Naples, 137 
Philippe de, Prince of Sul- 

mona, 137, 172, 183, 205 
Lecco, 104 

Leo X., Pope, 10, 18, 43, 103, 161 
Leoni, Leone, 267, 272 
Lintz, 109 

Loffreda, Isabella (a nun), 169 
Lombardy, 21, 184, 185, 186, 196 
London, 14 
Loreto, 25 
Lucca, 152, 153, 238 
Luna, Beatrice di (mother of 
Diana Cardona), 197, 200, 214, 
(death of), 219 
Luther, 35, 155 

Magliana, La, 57 

Magno, Marcantonio, 100, 154, 

155, 174 
Majocci, Bartolommeo, 230 
Malatesta, 23, 24 
I Malta, 120, 235 
Manrique, Garcia di, 148, 161 
Mantua, 2, 3, 9, 20, 71, 109, 182, 
196, 203, 214, 232, 236, 248, 267 
I Maresio, Giulio (Friar), 255 
1 Maria of Portugal, 236 

289 19 



INDEX 



Marino, 64 

Marseilles, 109, no 

Martinengo Girolamo, 19 

P i.';„ Marcantonio, 70 

Mary, Queen of England (death 

of), 228, 241 
Masserotti, Pietro Antonio, 195 
Matilda, Countess of Tuscany, 

158 

Maximilian II., Emperor, 236, 264 

Medici, dei, Alessandro, 84, 103, 

127, 128, 132 

Caterina, 109, no 

Clarice, 69 

Cosimo, Duke of Flor- 
ence, 43, 44, 69, 254 
Giovanni (delle Bande 

Nere), 43, 44, 71 
Giuliano, 103 
Ippolito, Cardinal, 74, 77, 
78, 81, 82, 84, IOO-IIO, 
126-132 (his death), 139 
Menechio, Jacopo, 266 
Messina, 113 
Michelangelo, 155, 269 
Mignoz, Sigismondo, 149 
Milan, 3, io, 53, 182, 188, 193 
Minadois, D. Germano, 149 

Minturno, II, 216 
Miranda, Francesco, 121 
Modena, 161 
Mohacs, Battle of (in Hungary), 

112 
Molza, Francesco Maria (the 
poet), 37, 74, 91, 100, 106, 126, 
128, 129, 160 
Moncada, Ugo di, 68, 69 
Monferrato, Duchy of, 258 
Morata, Fulvia Olympia, 164 
Moravia, 251 
Morone, Giovanni, Cardinal, 148, 

161, 167, 239, 245 
Muley Hassan, King of Tunis, 
118, 120, 121 

Namur, 207, 214 

Naples, 76, 78, 99, 113, 118, 119, 
125, 134, 136, 137, 150, 166, 176, 
186, 188, 1S9, 191, 201, 203, 209, 
214, 216, 229, 238, 246, 254, 262, 
265 

Narmi, 25 

Navarre, 263 



Negra, Iivia (letter to), 241, 242, 

243 
Nizolio, Maro, Professor, 233 

Novellara, 36 
Novilana, 6 

Ochino, Bernardino, 139, 140, 150, 
151, 152, 160, 163, 169, 170, 208, 
251 (death of) 

Oglio, River, 2, 

Oran, 263 

Orange, Prince of, 85 

Orsini, Francesco, 215 
Napoleone, 77 

Orvieto, 74 

Ostia, 161, 215 

Ottavio della Genga, Conte, 127 

Pagliano, Castle of, 65, 66, 67, 71, 

72, 77, 78, 79. 8l > 9° 
Paleario, Aonio, 156 
Paleologa, Margherita, 185, 197, 

203, 214, 258 
Palladio, 270 
Palombara, 215 
Pampluna, 263 
Parma, 81, 183, 194, 203, 204, 208, 

215, 236, 270 
Passerini, Cardinal, 103 
Passignano, Monte, 97 
Paterno, II (poet), 116 

Paul III. (Alessandro Farnese), 
119, 129, 132, 139, 160, 161, 173, 
183, 188, 199, 202 

Paul IV., 149, 160, 211, 213, 215, 

216, 228, 238, 239, 243, 245, 
(death of) 

Pavia, 25, 44, 85, 258 

Pellegrino, Giacomo, Bishop of 

Fondi, 114 
Pelleta, Margherita, 101 
Peniscola, 264 
Pepe, Sertorio, 253 
Pesaro, 241 

Pescara, Marchese di, 35, 53, 99 
Peter Martyr. See Vermigli 
Petrarch, 259 
Petrucci, Fabio, 79 
Philip II.. King of Spain, 180, 184, 

185, 193. 195. 198. 199, 2 °3. 215, 

216, 228, 232, 234 (accession to 

throne), 264 



290 



INDEX 



Piacenza, 84, 161, 214, 241 

Picardy, 205 

Piccolimini, Alfonso, Duke of 

Amalfi, 160 
Pico, Galeotto, Conte de la Miran- 
dola, 19 
I,ucrezia, 169 
Pietrantonio di Capua, 149, 153 
Piombo, Sebastiano del, 105, 106 
Pisa, 118 
Pius XV., 228, 229, 245, 246, 247, 

252 (death of) 
Pius V. (Michele Ghisleri), 245, 

252, 253 
Placido de Sanguine, 149 
Pole, Reginald, Cardinal, 149, 158, 

159, 161, 170, 171, 202, 239, 240, 

241, 251 
Poggiola, Lucrezia, 169 
Porrino, Gandolfo, 73, 99, 100, 

102, 106, 239 
Posilipo, 150, 247 
Pozzuoli, 98, 189 
Priuli, I,uigi, 187, 239, 251 (death 

of) 
Procida (Island), 113 

Raineri, Annibale, 217, 218 
Rinaldo, 221 

Rangone, Lodovico, 82 

Ravenna, 23, 201 

Rene'e of France, Duchess of 
Ferrara, 91, 163, 170 

Ridolfo, Cardinal, no 

Rivalta, 92 

Rivarolo, 84, 236, 257 

Rodolph II., Emperor, 264, 270 

Rome, 18, 25-29, 52, 69, 72, 73, 74, 
75, 81, 121, 128, 131, 157, 170, 
188, 215, 229, 238, 253, 254, 255 

Rossi, Troito, 203 

Rota, Bernardino, 216 

Rullo, Ronato, 149 

Sabbioneta, city of, 1, 13, 16, 82, 
90, 124, 195, 202, 204, 205, 214, 
216, 219, 222-236, 257, 263-273 
Sadoleto, Jacopo, Bishop of Car- 

pentras, 35, 40, 54, 161 
Salerno, Princess of, 136 
Salviati, Bernardino, Cardinal, 
no, 129 
Jacopo, 43, 44 



Salviati, Lucrezia (dei Medici), 43, 

44 
Maria, 43, 44, 69, 71, 109 
San Sebastian, 263 
Sanseverino, Dionora, 136 

Prince of Bisignano, 138 
Santander, 14 
Santo Xisto, 239 
Sanvitale, Galeazzo, 19, 81 
Scamozzi, 270, 271 
Schizzi, Monsignore, 272 
Seripando, Girolamo, Cardinal, 

214, 246, 247 (death of) 
Seville, 263 

Sicily, 124, 133, 197, 202 
Siena, 140, 188 
Sinigaglia, 25 
Soragno, 81 

Soranzo, Vittorio, Bishop, 106 
Spadoforo of Messina, 149 
Spain, 14, 112, 113, 193, 228, 269 
Sperlonga (fishing village), 98, 

113, 114, 118 
Stigliano, Princess of, 136 
Strozzi, Filippo, 69 
Suleyman II., Sultan, in 
Switzerland, 186, 246 
Symonds, Addington, 148, 219 



Tancredi, Onorata, 213, 249 
Tansillo, Luigi, 178, 250 
Tasso, Bernardo, 83, 96, 100, 102 
Torquato, 195, 210, 216, 253 
Terenziano, Giulia, 169 
Terni, 25 
Terouanne, 215 
Terracina, 98, 117 
Titian, 106, 109, 178, 179, 268 
Tivoli, 127 
Toledo, Don Pedro di, Viceroy of 

Naples, 119, 135, 153, 188, 189, 

190 
Tolomei, Claudio, Secretary of 

Cardinal Ippolito, 87, 100, 178 
Toscanella, Orazio, 100 
Trajetto (city of Giulia), 75, 88 
Trebbio, 45 
Trent, Council of, 198, 246, 247, 

249 
Tubingen, 251 
Tufo, Lucrezia del, Princess of 

Stigliano, 210 



291 



INDEX 



Tunis, city of, 11S, 119, 120, 121, 

127. 133 
Turin, 215, 258 

Urbino, city of, 100 
Urbino, Elisabetta, Duchess of, 
24, 51, 61 
Francesca Maria, Duke of, 24 
Guidobaldo, Duke of, 165, 

166, 183 
Leonora, Duchess of, 24 

Valdes, Alfonso de, 140, 153 

Juan de, 99, 140, 160, 163, 165, 
166, 169, 186, 2ii, 214, 239, 
240, 243, 255 
Valladolid, 12 
Vallecosa, 115 
Varano, 165 

Varchi (historian), 128, 129 
Vasari, 106 
Vasto, Marchese di (Alfonso d' 

Avalos), 119, 135 
Venice, 118, 119, 156, 170, 267, 270 
Venier, Domenico, Venetian Am- 
bassador, 35 



Vergerio, Pietro Paolo, 149, 155, 

156, 160, 251 
Vermigli, Pietro Martire (Peter 

Martyr), 149, 152, 169, 170, 171, 

211, 238 
Verona, 170, 213 
Vespasiano Gonzaga Colonna. 

See Colonna 
Viadana, 209 
Vicenza, 270, 271 
Vicovaro, 94, 215 
Villafranco, 203 
Vincencio, Joanni, 201 
Virgil, 37, 105 
Visconti, Krcole, 259, 260, 262, 263, 

264, 265 
Viterbo, 53, 81, 99, 157, 158, 160, 

162, 1 86 
Vitruvius, 224, 226, 270 
Vittorio del Feltre, 3 
Voliano, 214 

Waldenses, 238, 239 

Zanichelli, Federico, 263 
Zurich, 201 



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